rav berg zohar beshalach 1987 edited 2017
0 (0 Likes / 0 Dislikes)
Ten commandments, if you seen the film.
The sliptting of Red Sea.
Miraculous, dramatic, whatever.
For that all it was about? To create a miracle?
The Zohar says this was essencial.
What is so essential about "criad yam suf"?
Why is this so important?
It says: hebraico. This is in verse, chapter 14 verse 5:
hebraico
And the heart of Pharaoh in service in turn towards the people
The said: What is that? What we have done?
We let Israel go from serving us.
I mean, they had enough.
And then what happens?
hebraico. It said: because I am gonna hard his heart.
And, they ultimately charge the after them.
They became frightened.
hebraico
Again, they were frightened.
And here we have
for according to the Zohar, we will learn that inside
because it is essential.
Then we will begin to understand what is happening here.
In chapter 14, verse 18 it says:
The egyptians should know that I am The Lord
When I´ve gotten me an honour upon pharaoh, upon his chariots
and the angel of Hashem who went before the camp of Israel and
removed and went behind them, and the pillar of cloud
removed from before and them. If you read the translation, you gets
You know. if you read at least the hebrew
There is a little sense toward. But in english translation
absolutely no meaning.
Here is sending, selling, sending in a cloud of "aish"
a fire a cloud, in a cloud above.
hebraico. Verse 19 in the chapter 14.
We have 3 verses.
hebraico.
which is the verse 19
and .. and within in eglish
translation
what, for that matter any other translation but the hebrew
the entire concept of what this is all about, must be lost
because the Zohar tells us
in parash Beshalach
That there are 72 letters
in this "pasut", of verse 19.
Hebraico
You will count and you will find
That there are 72 letters.
Verse 20.
Hebraico
You will find again, 72 letters.
Specifically.
When you come to the verse 21, again
Hebraico. You will find again a verse with 72 letters.
I had not found any other commentary other than Zohar
whose stops and takes notice of what is happening here.
In brief, in brief, the reason
and the only reason why "criad yam suf", why splitting the Red Sea?
was so important, was so essential
was because with out the manifestation, remember there is one thing
to teach people how to do things
and there is another thing a making things manifest.
what they said about good intentions, good thoughts
the road to hell is paid with good intentions, right?
So intentions are never sufficient
What is necessary is the manifestation of thoughts.
Manifestations of meditations.
When the "criad yam suf" take place
(Shivaa?) , the seventh day of Pesach
that is when it took place
because that was a day, that was a cosmic event
that was not knowing because of the splitting of Red Sea
because that was only an effect
The cause, the cause of (hebraico), the seventh day of Pesach
was when this 72 letters became manifest
became manifest
by the nation of Israel,
in this terrestrial, in this world of Assiah, in the world of action.
Until such time, these 72 letters existed for Abraham, Isaac and Jacob
the rest of the chariots
Never had the opportunity to express this 72 letters
to became part of the cosmos and became part of our universal intelligence.
When could that happen? The seventh day of Pessach.
That was the day when this action of 72 letters could became manifest.
So thus we do not celebrate
The seventh day a Pessach
because a miracle happened that day.
the splitting of the Red Sea
To us, is like the miracle of Jerusalem.
Jerusalem is not the whole city
because the temple was located there
but rather, Jerusalem is the whole city and therefore
the temple was located there.
(hebraico) the seventh day of Pessach, a Passover
Why is that an unusual holiday?
and it is because what that day represents in a cosmic event
as a cosmic event
that was the day that the power of the 72 letters became manifest
and therefore a natural result of that 72 letters
was the splitting of the Red Sea
So, the splitting of the Red Sea is not a miracle
When Moshe could slayer an Egyptian without touching him
because he made use of this 72 letters
What was the miracle?
That Moshe can slayer the egyptian? No.
The miracle was that the Moshe have this power.
to slayer the egyptian.
That he himself had already as chariot
enjoyed that kind of power. But nobody else.
Therefore
This three "pasukim", this three verses
That we noticed contains each 72 letters
not by chance. In a fact the verses themselves seems to be unimportant
But that is not true.
This was three verses that were essential
to establishing the "criad yam suf"
but the "criad yam suf" was the effect
the "criad Yom Suf" was the effect, it was not the cause for celebration
I was not the cause for celebration
The cause for celebration, in fact that seventh day of Pessach
is not because of "criad yam suf"
As we learned in the Talmud, as a sephirot
that which becames manifest on a physical level
it will always be the result of something that began
and originated in the metaphysical frame.
Building a building
it is only an idea to begins building a building with the though
to building a building.
and this wise man seats down and plans the building
long before the building will be build
the entire building in mind has already been constructed.
So, "criad yam suf" as we learning now, was insignificant.
For us today, have we observed the miracle of the splitting of the Red Sea? No.
So whats significance is it to me that I have to observe
according to the Torah
the seventh of Pessach over is a holiday? Why?
What is it do for me?
The answer, says the Zohar
because on this day, on this day
the seventh day of Pessach
it is a time them you can connect to what?
To the manifestation of the 72 letters.