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The Real Necessity of Life is to Supply the Comforts of the Soul - Prabhupada 0935

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The Real Necessity of Life is to Supply the Comforts of the Soul So it is said that... Now I'm explaining that verse. Dharmasya glānir bhavati. This is dharmasya glāniḥ, pollution of duty. Dharma means duty. Dharma is not a kind of faith. In English dictionary it is said: "religion means a faith." No, no. It is not. Dharma means the actual constitutional duty. That is dharma. So if you have no information of the soul, if you do not know what is the need of the soul, simply you are busy on the bodily necessities of life, bodily comfort... So bodily comfort will not save you. Suppose a man is very comfortably situated. Does it mean that he will not die? He'll die. So simply by bodily comforts you cannot exist. Survival of the fittest. Struggle for existence. So when we simply take care of the body, that is called dharmasya glāniḥ, polluted. One must know what is the necessity of the body and what is the necessity of the soul. The real necessity of life is to supply the comforts of the soul. And the soul can be comforted not by material adjustment. Because soul is a different identity, the soul must be given spiritual food. That spiritual food is this Kṛṣṇa consciousness. If you give the soul the spiritual food... Food, there are, when one is diseased, you have to give him diet and medicine. Two things required. If you simply give medicine, no diet, that will be not very successful. Both things. So this Kṛṣṇa consciousness movement is meant for giving food, means diet and medicine, to the soul. The medicine is the Hare Kṛṣṇa mahā-mantra. Bhavauṣadhāc chrotra-mano-'bhirāmāt ka uttamaśloka-guṇānuvādāt pumān virajyeta vinā paśughnāt (SB 10.1.4). Parīkṣit Mahārāja said to Śukadeva Gosvāmī, that "This Bhāgavata discussion which you are prepared to give me, it is not ordinary thing." Nivṛtta-tarṣair upagīyamānāt. This Bhāgavata discussion is relishable by persons who are nivṛtta-tṛṣṇā. Tṛṣṇā, tṛṣṇā means hankering. Everyone in this material world is hankering, hankering. So one who is freed from this hankering, he can taste the Bhāgavata, how palatable it is. It is such a thing. Nivṛtta-tarṣaiḥ... Similarly bhāgavata means also, the Hare Kṛṣṇa mantra is also bhāgavata. Bhāgavata means anything in relationship with the Supreme Lord. That is called bhāgavata. The Supreme Lord is called Bhagavān. Bhāgavata-śabda, and in relationship with Him, anything, that bhāgavata-śabda turns into bhāgavata-śabda. So Parīkṣit Mahārāja said that the taste of Bhāgavata can be relished by a person who has finished his hankering of material desires. Nivṛtta-tarṣair upagīyamānāt. And what is, why such thing should be tasted? Bhavauṣadhi. Bhavauṣadhi, medicine for our disease of birth and death. Bhavau means "become".

Video Details

Duration: 6 minutes and 25 seconds
Country: United States
Language: English
Producer: Vanipedia
Director: Vanimedia
Views: 53
Posted by: vanimedia on Dec 17, 2014

Prabhupada speaks during a Srimad-Bhagavatam 1.8.33 Lecture part 2 in Los Angeles on April 25, 1973

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