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Krishna Can be Present More Acutely in Separation - Prabhupada 0752

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Always we have to be engaged in chanting: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. so that Kṛṣṇa will save us. Knowingly we cannot commit any sinful activities. That is one thing. Unknowingly also we cannot do it. Then we'll be liable. Therefore if you remain in Kṛṣṇa consciousness, if you always keep Kṛṣṇa within your mind, then... Just like when the sun is there, there cannot be any darkness. Similarly, if you keep kṛṣṇa sūrya, the Kṛṣṇa sun... That is our motto in the Back to Godhead: kṛṣṇa sūrya sama māyā andhakāra (CC Madhya 22.31). Kṛṣṇa is just like brilliant sunshine, and the māyā, ignorance, is just like darkness. But when or while or where the sun is there, there cannot be any darkness. Similarly, you keep Kṛṣṇa in consciousness always, there cannot be any ignorance; there cannot be any darkness. You'll be walking very freely in bright sunshine of Kṛṣṇa. Don't try to make Kṛṣṇa absent. That is Kuntī's prayer. "My dear Kṛṣṇa, You are going to Dvārakā..." This is an example. They are not going. Kṛṣṇa is not going from the Pāṇḍavas. Just like in Vṛndāvana. In Vṛndāvana, when Kṛṣṇa left Vṛndāvana for Mathurā... So in the śāstra it is said: vṛndāvanaṁ parityajya padam ekaṁ na gacchati (CC Antya 1.67), Kṛṣṇa goes not go even one step from Vṛndāvana. He doesn't go. He's so much attached to Vṛndāvana. Then we see that Kṛṣṇa left Vṛndāvana, went to Mathurā. So how is that, He went so far away? And did not return for many years? No. Kṛṣṇa actually did not leave Vṛndāvana. Because since Kṛṣṇa left Vṛndāvana, all the inhabitants of gopī, they were simply thinking of Kṛṣṇa and crying. That's all. That was their business. Mother Yaśodā, Nanda Mahārāja, Rādhārāṇī, all the gopīs, all the cows, all the calves, all the cowherd boys, their only business was to think of Kṛṣṇa and cry. Absence, separation. So Kṛṣṇa can be felt... Kṛṣṇa can be present more acutely in separation. That is Caitanya Mahāprabhu's teaching: to love Kṛṣṇa in separation. Just like Caitanya Mahāprabhu in separation: govinda-viraheṇa me. Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me (CC Antya 20.39, Śrī Śikṣāṣṭakam 7). He was thinking that "Everything is vacant without Govinda, without Kṛṣṇa." So everything is vacant, but Kṛṣṇa consciousness is there. Kṛṣṇa consciousness is there. That is the highest perfectional... When we'll see everything is nothing, simply Kṛṣṇa consciousness is the asset... That is the highest; that is the gopīs. Therefore gopīs are so exalted. Not for a single moment they could forget Kṛṣṇa. Not for a single moment. Kṛṣṇa was going in the forest with His cows and calves, and gopīs at home, they were disturbed in the mind, "Oh, Kṛṣṇa is walking bare-footed. There are so many stones and nails. There is pricking Kṛṣṇa's lotus feet, which is so soft, that we think our breast as hard, when Kṛṣṇa puts His lotus feet. Still He's walking." They are absorbed in this thought. And they are crying. So they are so anxious to see Kṛṣṇa back home in the evening that they are standing on the way, on the roof, "Now Kṛṣṇa is coming back with His..." This is Kṛṣṇa consciousness. This is... Kṛṣṇa cannot be absent from a devotee when he's too much absorbed in Kṛṣṇa thought. This is the process of Kṛṣṇa consciousness. So here Kuntīdevī is very much anxious that Kṛṣṇa will be absent. But the effect will be, when Kṛṣṇa will be absent physically, He will be more, I mean to say, accurately present within the mind of the devotee. So Caitanya Mahāprabhu's teaching is that vipralambha-sevā. By His practical life. He's finding out Kṛṣṇa. Govinda-viraheṇa me. Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me. What is that verse? Cakṣuṣā prāvṛṣāyitam, cakṣuṣā prāvṛṣāyitam, śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me (CC Antya 20.39, Śrī Śikṣāṣṭakam 7). He's crying like torrents of rain coming out of the eyes, and He's feeling everything vacant for want of Kṛṣṇa, separation. Vipralambha. So sambhoga and vipralambha. There are two stages of meeting Kṛṣṇa. Sambhoga means when He's personally present. That is called sambhoga. Personally talking, personally meeting, personally embracing, that is called sambhoga. And there is another, vipralambha. The two ways a devotee can be benefited.

Video Details

Duration: 8 minutes and 23 seconds
Country: United States
Language: English
Producer: Vanipedia
Director: Vanimedia
Views: 65
Posted by: vanimedia on Aug 25, 2014

Prabhupada speaks during a Srimad-Bhagavatam 1.8.39 Lecture in Los Angeles on May 1, 1973

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