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According to your Guna and Karma you are Engaged in a Particular Occupational Duty - Prabhupada 0620

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Only Kṛṣṇa can protect you - nobody else. If you know this, then you are not pramatta. And if you do not know this, if you are a rascal, then you are pramatta. Only Kṛṣṇa. Kṛṣṇa therefore said, He gives assurance, that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Suhṛdaṁ sarva-bhūtānām (BG 5.29): "I am the friend of everyone. I can give you protection." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. So you have to take shelter of Kṛṣṇa; otherwise you are a pramatta, rascal, mūḍha. Kṛṣṇa is giving advice that "Do this." But we are rascals, pramatta. We think that "My son will give me protection, my wife will give protection, my friend will give me protection, my government will give protection." All these are nonsense, pramatta. This is the meaning of pramatta. Just try to understand. Pramattaḥ tasya nidhanaṁ paśyann api. (SB 2.1.4) Another pramatta is, that those who are mad after sense gratification. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). There is another verse, nūnaṁ pramattaḥ. Those who are pramatta, those who have no responsibility of life, sometimes unnecessarily stealing and doing some, so many wrong things - vikarma. Why? Now pramatta, he is also crazy. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). And why he is taking risk of being punished? Suppose one man is stealing. He'll be punished. Either by the laws of the state or by the laws of nature, or God, he'll be punished. He can escape the laws of the state, but he cannot escape the laws of nature, or God. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). It is not possible. Just like the laws of nature: If you infect some disease, so you'll have to be punished. You'll suffer from that disease. That is punishment. You cannot escape. Similarly, anything you do, kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). If you live like a cat and dog, that is infection, guṇa, the modes of ignorance. Then your next life you become a dog. You must be punished. This is law of nature. So therefore one who does not know all these laws, he commits so many sinful activities, vikarma. Karma, vikarma, akarma. Karma means what is prescribed. Guṇa-karma. Guṇa-karma-vibhāgaśaḥ (BG 4.13). Karma means, as it is said in the śāstra, as you have developed a certain type of modes of nature, your karma is according to that: brāhmaṇa-karma, kṣatriya-karma, vaiśya-karma. So if you follow... That is the duty of the spiritual master and śāstra, to designate, when he's brahmacārī, that "You work like this." "You work like a brāhmaṇa," "You work like a kṣatriya," "You work like a vaiśya," and others, "Śūdra." So this division is made by the spiritual master. How? Yasya yal lakṣaṇaṁ proktaṁ varṇābhivyañjakam (SB 7.11.35). The spiritual master will say that "You work like this." So that should be determined. That is karma, guṇa-karma. Spiritual master sees that he has these qualities. That is natural. Just like in the school, college, somebody is being trained up as a scientist, somebody is trained up as an engineer, as a medical man, as a lawyer. According to the tendency, practical psychology of the student, he is advised that "You take this line." Similarly, these four divisions of the society, it is very scientific. So by the instruction of the guru, when he's in the gurukula, he will be specified a particular type of duty, and if he does it faithfully... Sva-karmaṇā tam abhyarcya (BG 18.46). The real purpose is Kṛṣṇa consciousness. And according to his guṇa and karma he's engaged in a particular occupational duty. Nothing is bad provided it is meant for Kṛṣṇa's satisfaction. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ (SB 1.2.13). The varṇāśrama-vibhāga must be there. But what is the aim of varṇāśrama? Simply by becoming a brāhmaṇa he's successful? No. Nobody can become successful unless he satisfies Kṛṣṇa. That is real success.

Video Details

Duration: 7 minutes and 6 seconds
Country: India
Language: English
Views: 63
Posted by: vanimedia on Feb 20, 2014

Prabhupada speaks during a Śrīmad Bhāgavatam Lecture in Vrndavana on September 29, 1976

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