1of11 Christopher Hitchen in the Sydney Opera House 2009
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Thank you very much guys--um--we have had a very moving welcome to country earlier from Glen and--er--
I'm now moved to say that we are going to move quickly from the sacred to the profane.
I've been reading Christopher Hitchin's work for many years now--I almost said religiously,
but I thought better of that--
In the past decade I've been lucky enough to interview him, on many occasions, by satellite link from remote
studios in various parts of the United States,
and because we tend to do that live. For him,
from where he is sitting, it usually turns out to be some ungodly hour,
but, excuse another pun--
as we know, Mr. Hitchins is a rather ungodly person.
Now with Christopher Hitchins being the sort of fellow that he is
with the healthy appetites that he has, and frankly that we expect of him,
he has on occasion come off the worse of wear, during the interviews,
There was one particularly memorable occasion
when he spent much of the interview doing a very amusing
live commentary on the technical expertise of the sound man and the camera crew.
That's when I knew that one of his hidden talents was for John Cleese impersonations.
Now there is I suspect a very special Hitchins archive somewhere out there
in some corner of youtube so let me know if you find it, will you?
Well I have to say "Cometh the hour, cometh the man".
because no matter how little sleep he's had,
no matter what his state of occasional dishevelment is,
no matter how incompetent the studio crew, Christopher Hitchins' always risen to the occasion.
He's a man who must be heard, and who should be heard,
and I may be somewhat biased here but I regard him
as among a handful of public intellectuals in the world
who have the capacity to really lead new public discourse,
and the courage and the inclination to adopt
contrarian positions and to defend them with great
passion and with great subtlety.
Moreover Christopher Hitchins is never to my knowledge
ducked a debate, although many of his opponents have ducked
debates with him, and having seen him in action up close, I frankly
don't blame them.
I met Christopher for the first time in New York on Sept the 11th, 2002
It was our job to sit together for a few hours
and talk in front of a large camera, on a wind-swept building
across from that ghastly hole in the ground where the
World Trade Center and its surrounding buildings
had one year before been amputated from the New York skyline
by the action of a small group of Islamic terrorists.
Now when I was asked by the ABC to go to
New York and do the first anniversary broadcast, I had only one
condition, and that is: I'll do it, if
we can persuade Christopher Hitchins to join us.
The reason for that was simple. Christopher had thought more deeply
and more profoundly about September 11 and its
implications that anyone I'd read or heard
talking about it at that time and his own battles
with islamic extremism dated back to the fatwa
against his friend the writer Salman Rushdie.
As you can see, consistent streams of
thought about God and religion flowing through
the book that he's here to talk about tonight-- the ideas
that he is talking about tonight. The book is "God is not great--
How religion poisons everything". If you haven't read it,
I can tell you that Islam is not the only
nor even the primary target,
This is not his satanic verses--Christopher is
an equal opportunity and multi-faith debunker.
So, if you're a Christian, Roman Catholic,
Orthodox or otherwise; if you're a Hindu.
if you're a religious Jew, if you're a Muslim, Buddhist, agnostic
or even just an occasional visitor to a Shinto shrine, you can expect
to be offended, or at least have your views
challenged in ways you perhaps didn't expect. Ladies and gentlemen,
please welcome to the podium, journalist, writer, life-long
contrarian and militant atheist, Christopher Hitchens!
Thank you, er, your reverence,
for that suspiciously terse, grudging
introduction. Thank you
ladies and gentlemen very much for coming.
Thank you for laying on an evening of
?? to remind me of my English boyhood,
in other ways to make me feel at home
as I always do whenever I visit Sydney,
which is--er--the only place I've so far visited
where if you're staying in the neighbourhood I am staying
you go for your daytime or it might be your nightime
constitutional walk, and you wonder exactly
how to get back. You stop someone,
and say "Excuse me"--you find yourself saying,
"er--am I headed for the Rocks?"
a question I find I ask myself many a time--
and on many a midnight stroll--
and only in Sydney
do they say, "Yeah, and no worries!"
Good place for dangerous ideas, a chitchat, in other words.
A risk-taking kind of a spot--
Rocks? No worries! Um--
I'm sorry for that reason,
to--or partly for that reason--to have missed
your Darkness at Dawn moment
um, the other day--um, because a lot of my training
in the apocalyptic came from the
study of Australian letters.
When I was a boy I was very fond of the writing of Neville Shute--
"A Town Like Alice",
I particularly love--"In the Wet",
"No Highway"--remember "No Highway"? Perhaps I giving away my
age a bit, but
of course, um, most I think most memorably, "On the Beach--
where the last people on earth,
wait, in Australia,
to see what kind of death is going to
be brought to them on the prevailing winds.
There were lots of ways, I now realise, tons of ways,
in which Neville Shute couldn't write,
but he could write about the
inevitable. About the
possibility of extinction--in other words,
that nature might not know
we were here.
Um, a great challenge to our self-esteem, to our
solipcism--that there could be a point in evolution where
evolution that hadn't noticed we'd arrived, wouldn't even notice if we'd gone
either. And beautifully done--
as somebody would have seen by Stanley Kubrik on the screen where as
where as the inevitable gets nearer all the time
the church decides its time for a moment of uplift
and out comes the Salvation Army girls with their tambourines
and their tins and the churches to open their doors
and there's a big banner, saying "Repent--there is
still time, brother" it reads.
... what's coming.
It doesn't know its doing it--
Last attempt to fill up those empty spaces in the church
And at the close, the streets are empty.
It's a dusty, howling
wilderness. But the banner
--"There is still time..", "There is still time..." banner