Lag BaOmer - Rav Berg (eliminating the blockages of physicality)
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On this day he chose
to leave this world
And the word for "leaving this world" is
and, as tradition has it,
the reason that he left was because
Satan, who created this playing field
of pain, suffering, misery and chaos
came to the Creator and said: "Look,
you have created me to create a playing field
by which man would be tested
and which he would have the opportunity
to correct and amend his ways.
As long as Rabbi Shimon's presence
is felt in this Universe
I have no purpose here, I cannot function.
I cannot maintain a playing field
In other words, no man, no woman, no child
would be bent on any negative activity.
Because the Light of Rabbi Shimon is so powerful
that before someone could begin
to embark on a negative cause,
because of my influence,
immediately
that activity would be altered, changed
into one of positivity.
So there is actually no purpose for my continuing
to be the manager of this Playing Field"
Rabbi Shimon then accepted
the decision that he would have to leave
so as to permit Satan to continue to manage
his playing field.
So this has been the interpretation
year after year.
As I was preparing a discourse
for people in Israel who are presently
at the Idra Rabba
I delivered my discourse
which was entirely different and new
from any that had given in the past
Because suddenly the word "histalka min alma"
can mean 'to depart', but that same word
means 'to rid of'
You can interpret as Rabbi Shimon departing
from this Earthly existence.
But in view of everything that is being revealed in our time
which essentially adds up to
one idea and one idea alone
and that is to remove that physicality
wherein chaos becomes manifested embedded.
So when the Zohar states that what makes this day
so special as I had never before understood.
That on this day 'Hod sheba Hod'
Rabbi Shimon chose this particular day
so that he could remove
all of the barriers of the physical manifestation -
the physicality that we are familiar with - places upon us
That by connecting as we are this evening
and with the consciousness to understand that
Rabbi Shimon already had laid the ground work for us
He had indeed shown and proven way in which
we remove not physicality, but the obstacles
of physicality.
And with this idea, just to understand this somewhat
in a bit deeper, this physicality
the instrument that prevents me from walking through
that wall is negative.
But Rabbi Shimon could walk through that wall
Why? Because he had converted
- as nanotechnology demands today -
to convert physicality that it no longer represent
something of a negative nature.
The negative aspect of physicality being uprooted
no longer having its influence
then it should heal it in a moment
Because the healing powers are already embedded
within every human being
That cancerous tumor
that physicality only represents
a physical entity gone haywire, gone negative
But with Rabbi Shimon's support today
we can convert - and it was meant to be converted -
nanotechnology, force of physicality
which has played mankind since the sin of Adam
has now finally met its day.
It met its day tonight
when Rabbi Shimon influenced
established the precedence of removing
all negativity from every physical entity
that exists on this Universe.
This was the idea of the splitting of the Red Sea
Taking out the negative aspects of the Red Sea
and, consequently, it could not drench the clothing
of the Isrealites as they walked through.
That is a new concept,
because we are so familiar
with what water can do
in its rage it can flood,
create disaster
but that was not what water was meant to be
at the time of Creation.
It was only after the sin
that things became mixed up
But now we want to undo
and remove that mixture
of good and evil.
We want to refer back to the time of the Tree of Life
That flawless Universe
because the physical elements
originally, at the time of Creation
never were meant to be a hindrance, a limitation
upon our movement
But it is strange what Rabbi Shimon goes on to say
in this opening paragraph
When Rabbi Shimon, in the Idra Rabba,
revealed the secrets of the Zohar,
the secrets of Kabbalah, the secrets of the Universe
before embarking on this revelation
he asked that each companion
embrace the one next to him
Each became one unit
for there seems to be a requirement
and, unfortunatelly, the one obstacle
that still remains,
the sole requirement, as Hilel had stated
Rabbi Akiva had stated,
"Do not do unto others that which is odious unto you"
It is the only requirement, my friends
For us to achieve that kind of consciousness
doesn't require more than the idea
that we remove hate
from our lexicon, from our consciousness
and is it because we are to be righteous?
And the answer is 'No'.
Is it for morality? The answer is 'No'
Is it because is ethical? The answer is 'No'
It is simply the only impediment
to acquire the unity of consciousness
that is required to overturn
the limitations of time, space and motion.
Is it a short order? The answer is 'No'
Is it difficult? Well, it must be, because
for millennia mankind just
doesn't seem to be able to come up
with either a desire or a conviction
to stop hating.
But with the support of Rabbi Shimon tonight
and many of the other tools
that we are being furnished with
we have access into that power.
It is ours to be taken
to be understood and to be enjoyed,
only because, since the sin,
Rabbi Shimon restored the positivety
of all physicality in this Universe.
It is only through perpetuation, by hatred,
that the work of Rabbi SHimon does not become revealed
But as we begin to raise our consciousness
As we begin to understand that it ts for our own
personal benefit
that it simply does not pay
to habor; or that any negativety
hatred lingers on within our mind, within our hearts.
The time is here and now!
The job had been done
All that is required now
is for each and every single one of us
to think about somone whom we think we love
and say "That condition, that situation,
that circumstance is not going to prevent
me from removing the chaos
that already had disappeared
on this day of Lag B'Omer with Rabbi Shimon