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Transcript for David Sandu speaking at TEDxBucuresti

Time Content
00:02 → 00:08

Good evening, my name is David Sandu, I'm 35 years old. And this is the beginning learnt by heart.

00:08 → 00:18

Somehow I envy a lot mister Tomescu, the previous speaker, because he knows to behave on stage.

00:18 → 00:23

You learn it since you were a little kid. I can feel my heart beating,

00:23 → 00:26

but I will slowly slowly get into shape

00:26 → 00:33

and I'll try to tell you about the things I've done.

00:33 → 00:45

Also about my profession because the artistic part, the word "creator" always made my lose my mind.

00:45 → 00:48

Since I was a little kid, there was only one Creator

00:48 → 00:55

and since a lot of people have become designers after the 89 Revolution [sounds from the jewelry workshop]

00:55 → 01:00

and the world is full of "specialists"

01:00 → 01:06

I never liked the title of "designer"

01:06 → 01:09

You can learn to do "author jewelry" in schools that have a long tradition

01:09 → 01:19

in Europe, usually in the Universitites that have design branches.

01:19 → 01:28

But in Germany the design school is integrated in the Engineering section.

01:28 → 01:38

It's not an art school. To get into a design school you need to have a previous background in the field.

01:38 → 01:42

It's good to have been through some college for crafts, for miller or turners for instance.

01:42 → 01:47

I'm not joking, it's a very serious thing.

01:47 → 02:01

Or even better, to have studied jewelry crafting and to have a diploma as master jeweler.

02:01 → 02:05

In Romania we don't have this path. The idea of craftsmanship at the Faculty of Arts

02:05 → 02:08

is regarded with dispise.

02:08 → 02:13

The craftsman is a craftsman, the artist is an artist.

02:13 → 02:20

This is a contradiction that I foresaw long ago,

02:20 → 02:24

and that didn't help me at all in what I wanted to do.

02:24 → 02:29

because I started early. On the background you can hear some sounds from the jewelry workshop.

02:29 → 02:35

I heard them also now

02:35 → 02:48

those are sounds made by techologies use by hand of more advanced technologies that I use when I have to craft things

02:48 → 02:53

This tells something about the fact that jewelry doesn't come out spontaneously

02:53 → 03:01

and it doesn't have that inspiration side that is seldom connected to the artists status

03:01 → 03:10

It circulates in the following form "the artist's hand leaks a work of art".

03:10 → 03:14

I have tried to run away from this stereotypes.

03:14 → 03:20

I think that in art you have to sit on concept and design a lot

03:20 → 03:23

and it's very important.

03:23 → 03:28

Making things is the most important for me.

03:28 → 03:36

I like the theme of the conference, Do It Yourself, because it meant to me since I was little boy

03:36 → 03:39

that I have to do something with my own hands.

03:39 → 03:42

I couldn't conceive just abstract things. My father was a writer

03:42 → 03:47

After two years of work, he had a 4 centimeters thick manuscript. I couldn't understand.

03:47 → 03:51

My parents also tried to direct me towards music. It wasn't it either.

03:51 → 03:55

It was too abstract. It didn't even have words, it was a disaster.

03:55 → 04:04

But I've met an out of the box character in the Romanian scenery

04:04 → 04:07

his name is Vlad Gherghiceanu and he became my master.

04:07 → 04:10

I become his apprentice, to say it more correctly.

04:14 → 04:18

What was really interesting in the apprentice-master relationship

04:18 → 04:24

was that he didn't try to convince me of some stuff at the age of 13

04:24 → 04:31

the things in which he believed in. The relationship evolved very coherently from the beginning.

04:31 → 04:37

I understood that there are three things that you have to harmonise.

04:37 → 04:44

There is the idea or the concept, this is important, I'm not telling you know how to begin to make jewelry.

04:44 → 04:50

The idea is related to the materials you want to use

04:50 → 04:57

and the concept and the materials are together seeking for the perfect technique that can unite things.

04:57 → 05:04

I have always had the idea that there isn't a recipe or a formula,

05:04 → 05:07

but an explanation to the question "why"?

05:07 → 05:10

"Why did something turn out right?" I did because I followed a rule

05:10 → 05:17

a rule that existed, or a rule made up, an innovation a gloryfying moment in the history of art.

05:17 → 05:20

It may be a new rule. I might seem a paradox.

05:20 → 05:31

But I really do believe that before WW2, there were teachers who could teach Music and Maths

05:31 → 05:34

or Logics and Music in the same time.

05:34 → 05:41

There was a corelation between Rational and Esthetic

05:41 → 05:47

that people found in Antiquity and passed it on.

05:47 → 05:51

This is the story that attracted me the most.

05:51 → 05:56

Why something looks good when it's looked at and perceived.

05:56 → 06:02

Why some things in which you put out a lot are extremely sad and poorly perceived

06:02 → 06:10

and why others for which you work less gather a better feed-back?

06:10 → 06:14

Looking post-event at that thing you realize

06:14 → 06:22

that the well-perceived object generates a rule.

06:22 → 06:31

Making things by hand and what makes them become an object

06:31 → 06:40

is connected to another "childhood story", when I heard about the matter of the three definitive verbs

06:40 → 06:46

for three human typologies that are important and let's say definitive.

06:46 → 06:52

I don't believe that there are only three verbs or only three typologies, but the structure is very interesting:

06:52 → 06:55

to be, to do and to have.

06:55 → 06:58

I always felt that I have "to do".

06:58 → 07:07

This "to do" is like with the beavers: they can't stand the sound of the stream.

07:07 → 07:11

The beavers know how to build barrages, to build ecosystems.

07:11 → 07:19

It's an imperative which you have to follow, and in this business of mine I have always managed

07:19 → 07:24

to combine two by two this verbs, never all three of them together.

07:24 → 07:27

"To do" with "to have", yes, it was possible.

07:27 → 07:38

To be with to have, never. This one was never a match.

07:40 → 07:49

I have to drink some water, I'm sorry. I don't know if anyone drank from here, I didn't follow this one

07:52 → 08:02

The way I started searching for the appropriate functioning "rule", which didn't exist in this Romanian scenery of ours,

08:02 → 08:08

by not having a jewlery school, neither a technical one, or one within the Romanian Academy of Art,

08:08 → 08:18

and the way I have tried to start from scratch, it's in a way the story of starting your life from zero,

08:18 → 08:24

of the world, every generation does this in it's way,

08:24 → 08:31

every generation takes for granted all kinds of things, and either integrates or rejects them.

08:32 → 08:38

Our generation relates to that moment in time in which we took the world from zero,

08:38 → 08:42

more precisely our society, after the 89 Revolution.

08:42 → 08:56

If before we had for certain an opponent - the system, after the revolution that became diluted, so to speak.

08:56 → 09:00

It became more difficult to formulate things in an assertive manner,

09:00 → 09:07

to say "I want to do it like this", rather than say "They are to blame, I will never do things their way,

09:07 → 09:15

I want to fight..." We got out of this type of conflict, of competition and,

09:15 → 09:22

what's interesting is that before I got out of the Romanian artistic world, from this "guild",

09:22 → 09:27

first I tried to integrate; this meant to try becoming the "neighbourhood star".

09:27 → 09:35

The "neighbourhood star" is a guy that goes to the pub, gets totally wasted, he gets into fights,

09:35 → 09:40

He continuously thinks about how to be a character, and one recognized by others in his branch,

09:40 → 09:47

meaning that we aknowledge eachother, identify ourselves, we are part of the same "gang",

09:47 → 09:50

we exist, we have some importance around here.

09:50 → 09:53

That specific sort of "importance" and the petty stake

09:53 → 09:58

because where what is so grand in being part of this "guild"?

09:58 → 10:04

To build, let's say the monument from the Place of the Revolution.

10:05 → 10:10

If you pull this off, indeed, you cash in a big fee, but meanwhile you'll have to become

10:10 → 10:14

friends with almost everyone, and this is something cannot agree anymore,

10:14 → 10:17

So you begin to "build" parallels,

10:17 → 10:27

And it was a very difficult period, a kind of pseudo-autism, in which I've done things as if I were part

10:27 → 10:31

of a totally different space and everything would normal.

10:31 → 10:34

I didn't complain that I do not "have", that I miss...

10:34 → 10:44

An old Jewish goldsmith who passed away once told me an amazing thing:

10:44 → 10:47

"The best tools are the ones you posess."

10:47 → 10:54

Nobody cares if you are lacking anything, the generic "Romanian" expression would be:

10:54 → 10:57

"The History of Art" has a pain in the basketball shoes because of you.

10:57 → 11:02

It does not care if you do have or don't have gas in your bottle, it just doesn't care about that.

11:02 → 11:08

Not for the History of Art I did what I did, this is just a pun,

11:08 → 11:15

but realizing that like when creating a composition or a drawing, is balanced and

11:15 → 11:20

correctly perceived, if it respects a rule, I understood that there must be a rule,

11:20 → 11:29

and I've tried to understand what happens in other places, and the understanding of this phenomenon,

11:29 → 11:35

from Germany for example, because, I don't know why, instinctively, I've related to the German cultural area

11:35 → 11:38

and the German jewelry artistic school, and its artistic exponents.

11:38 → 11:45

Trying to understand that, I've crossed from freelancer to entrepreneur.

11:45 → 11:53

When I succeeded to gather all technical info that allowed me to do what I wanted,

11:53 → 11:56

not to be esthetically restricted let's say,

11:56 → 12:01

For example, if I was missing that electric saw which I used for cutting that ebony earlier,

12:01 → 12:04

And if I would have to cut it by hand, and it's taking too long, and I would have lost my patience,

12:04 → 12:19

Well, not having that, I had to make both a quantitative and a qualitative step,

12:19 → 12:23

To be able to to what I want by learnig how to do it.

12:23 → 12:34

So, I do what I do because I cannot do something else, I do not have an argument for that,

12:34 → 12:39

For me it's like this: when I get up in the morning, I go to the workshop, there is no other way for me.

12:39 → 12:48

My desire is to take all my creations all the way, and more importantly, after you create them, is to correlate them.

12:48 → 12:53

To correlate them with other people, with other things, with other institutions, not to remain

12:53 → 13:00

by yourself, alone in your "courtyard", the most happy, self-satisfied and content.

13:00 → 13:04

Because the next step is to despise others, and that is very sad.

13:04 → 13:13

it is actually a way down, it can happen. And trying to correlate my work with

13:13 → 13:20

others from an area which has a coherent structure and tradition,

13:20 → 13:32

I had to get out from this space, from Bucharest, and I went to see, to see what goes on at the biggest trade shows in this world.

13:32 → 13:40

The surprise was that it affected me so strongly, I had such a lack of instruments of perception and understanding,

13:40 → 13:52

that a year after the first show I was still under that impression: I simply couldn't understand what I saw over there,

13:52 → 14:00

and I had to do a rational synthesis of what I saw, because I was suffering almost on a physical basis.

14:00 → 14:16

The next year I went with a notebook, and a big suitcase for the flyers, and for 4 days I visited the expo.

14:16 → 14:19

The next year I was able to participate at the show.

14:19 → 14:22

The surprise was that the artistic space was open to my proposals.

14:22 → 14:27

It was the kind of expo where you do not enter to pay for square meters,

14:27 → 14:32

to put up a stand, like Romexpo for example, you have to be admitted in.

14:32 → 14:42

You have to pass a very rigorous test, there are over 1000 participants in the independent designers hall alone.

14:42 → 14:50

Because things are very well separated, from machineries, designs and wrappers to the big brands,

14:50 → 14:55

there is an important space only for the independent designers.

14:55 → 15:08

This German space that we believe to very cold and hostile, it is of course

15:08 → 15:11

perceived subjectively by the "outsiders", different from the ones from the "inside".

15:11 → 15:20

Of course, a Russian, a Polish or a Romanian, will never be evaluated the way a German is.

15:20 → 15:23

By the way, there is a large number of Polish exhibitors , I was the first Romanian exhibitor there.

15:23 → 15:29

I still am the only participant from our "famous" country.

15:29 → 15:41

In a way, that was the big surprise, because in cultural areas with tradition, and wealth,

15:41 → 15:47

there is still availability for what we can call a "foreign body".

15:47 → 16:00

I mean, this organism is so strong that it can allow the acceptance of such a foreign character.

16:00 → 16:15

The passing from a freelancer level to business is now almost 5 years old, and it helped me to be

16:06 → 16:22

more relaxed on a quantitative level regarding the things I've done.

16:22 → 16:31

I have managed to do what I have tried to avoid on the other side, meaning that I have tried to

16:31 → 16:43

avoid integrating in the Romanian artistic tradition, but having a workshop, tools, and the "craved" Romanian retirement fund

16:43 → 16:57

which all the Romanian artists are hanging onto, exhibiting in the private system of art promotion,

16:58 → 17:00

having my own gallery or several years now,

17:00 → 17:18

a consequence of an association with an investor, a Romanian one,

17:18 → 17:26

who instead of buying a known franchise,this was the best that could happen, because it was also my best client.

17:26 → 17:36

My first client database had her on top, Ioana Andrei, who had the most remarkable qualities.

17:36 → 17:45

She was very determined, she always knew what to choose and she didn't interfere with the creative process.

17:45 → 17:48

[Laughter]

17:51 → 17:53

[Applause]

17:56 → 18:10

The assimilation of these key-points that everyone needs in fact in a craft, made me function as if I were the Union of Artists itself.

18:10 → 18:13

When I realized that, I thought something was wrong, and that by fighting fire, you become

18:13 → 18:23

a fireman, a propos of the painted image in front of the house. (from a TED video)

18:25 → 18:52

Happily, things don't have an ending or an immediate horizon, because, one's "rank" is not confirmed only by the press,

18:52 → 19:01

or by the chance to exhibit near alongside great artists, but in the end it comes down to sales.

19:01 → 19:11

It seems incredible but it is very true, and personally I've gone passed that and understood that art means product, merchandise.

19:11 → 19:21

If you do not think in these tough term and very minimalizing and frustrating for that matter,

19:21 → 19:24

you cannot succeed in taking that next step.

19:26 → 19:34

What I am trying to do now, it's a similar thing, and I cannot stop myself in comparing things:

19:34 → 19:37

It's interesting that people in the same generation feel the same way.

19:37 → 19:41

Mr. Tomescu mentioned before the addressabillity of the artistic act.

19:41 → 19:46

To whom are you addressing in the next 50 years if you do not care for the young generation?

19:46 → 19:50

I realized that coming from a very classical tradition, on a technical level,

19:50 → 19:55

and that now in this particular area there are very special things happening,

19:57 → 20:07

one must assimilate technique and language intelligible for the young generation,

20:07 → 20:10

let's say the ones who now are only 5 years old.

20:10 → 20:20

What I do, what I practice on a technical level, in design

20:20 → 20:28

is related to the classical, the traditional technique.

20:28 → 20:36

It was very important for me to work in that manner, so that later I could express myself.

20:36 → 20:43

It was a language without which I would have not succeeded to move forward,

20:43 → 20:51

to say: "Ok. From now moment on I have to learn tri-dimensional design,

20:51 → 20:55

to learn computer assisted machines, which make prototypes on a full scale,

20:55 → 21:02

which transpose the prototypes in materials with high fidelity".

21:02 → 21:13

All of this things are about to happen, and what's very important to say is that the way

21:13 → 21:20

that I understood to learn a craft, a thing that sound terribly cliche-like,

21:20 → 21:37

had an extraordinary impact on me as a human, because the language of crafting had become

21:37 → 21:47

a very symbolic thing if you like, for everything that means having success in doing something.

21:47 → 21:59

The way this table is drawn, and the way it was conceived for the machines to be able to create it,

21:59 → 22:09

to be produced on an industrial scale, has a very precise explanation, and it leads to both its

22:09 → 22:16

success as a design product, and its integration within the general script.

22:16 → 22:28

And what I'm trying to do know is to keep correlating what I'm doing now with what happens in generally in the world.

22:28 → 22:38

It's a challenge regarding stepping up from the world in which I was born and learned from, until I was 15 years old

22:38 → 22:46

the world of totalitarianism, to the world of free expression, of which seems I'm not so capable of. Thank you!

22:46 → 22:49

[Applause]