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Ayn Rand Interview (1959) Part 2 of 3
Duration:
9 minutes and 46 seconds
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United States
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English
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Public Domain
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Documentary
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Posted by:
phobe on Apr 22, 2008
Ayn Rand Interview with Mike Wallace 1959 Downloaded from YouTube
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- How does your philosophy translate itself into the world of politics?
- Now one of the principle achievements of this country
- in the past 20 years, particularly I think, most people agree,
- is the gradual growth of social and protective legislation.
- based on the principle that we are our brothers keepers.
- How do you feel about the political trends of the United States?
- The way everybody feels except more consciously.
- I feel that it is terrible, that you see destruction all around you,
- and that you are moving toward disaster,
- until, and unless, all those welfare state
- conceptions have been reversed and rejected.
- It is precisely these trends which are bringing the world to disaster,
- because we are now moving towards complete collectivism or socialism.
- A system under which everybody is enslaved to everybody,
- and we are moving that way only because of our altruist morality.
- Ah...Yes, but you say everybody is enslaved to everybody,
- yet this came about democratically Ayn.
- A free people in a free country, voted for this kind of government,
- wanted this kind of legislation.
- Do you object to the democratic process?
- I object to the idea that the people have
- the right to vote on everything.
- The traditional American system was a system based on the idea
- that majority will prevailed only in public or political affairs.
- And that it was limited by inalienable individual rights,
- therefore I do not believe that a majority can vote a man's life,
- or property, or freedom away from him.
- Therefore, I do not believe that if a majority votes on any issue,
- that this makes the issue right, it doesn't.
- Alright, then how do we arrive at action? How should we arrive at action?
- By voluntary consent, voluntary cooperation of free men, unforced.
- And how do we arrive at our leadership?
- Who elects, who appoints?
- The whole people elects.
- There is nothing wrong with the democratic process in politics.
- We arrive at it, the way we arrived
- by the American Constitution as it used to be.
- By the constitutional powers, as we had it, people elect officials,
- but the powers of those officials, the powers of government
- are strictly limited. They will have no right to initiate force,
- or compulsion against any citizen, except a criminal.
- Those who have initiated force will be punished by force,
- and that is the only proper function of government.
- What we would not permit is the government to initiate force
- against people, who have hurt no one, who have not forced anyone.
- We would not give the government, or the majority, or any minority,
- the right to take the life or the property of others.
- That was the original American system.
- When you say take the property of others,
- I imagine that you are talking now about taxes. Yes I am.
- And you believe there should be no right by the government to tax
- you believe that there should be no such thing as
- welfare legislation, unemployment compensation,
- regulation during times of stress, certain kinds of rent controls,
- and things like that. That's right. I'm opposed to all forms of control.
- I am for an absolute laissez-faire, free, unregulated economy.
- Let me put it briefly, I'm for the separation of state and economics.
- Just as we had separation of state and church,
- which led to peaceful co-existence among different religions,
- after a period of religious wars, so the same applies to economics.
- If you separate the govenment from economics,
- if you do not regulate production and trade,
- you will have peaceful cooperation, and harmony,
- and justice among men.
- You are certainly enough of a political scientist to know
- that certain movements spring up in reaction to other movements.
- The labor movement for instance, certain social welfare legislation.
- This did not spring full blown from somebody's head.
- I mean, out of a vacuum.
- This was a reaction to certain abuses that were going on isn't that true Ayn?
- Not always, it actually sprang up from the same source as the abuses.
- If by abuses you mean the legislation which originally,
- had been established to help industrialists,
- which was already a breach of complete free enterprise,
- if then, in reaction labor leaders get together to,
- initiate legislation to help labor, that is only acting on the same principle.
- Namely, all parties agreeing that it is proper for the state,
- to legislate in favor of one economic group or another.
- What I'm saying is that nobody should have the right
- neither employers nor employees to use state compulsion
- and force for their own interests.
- When you advocate for completely unregulated economic life
- in which every man works for his own profit.
- You're asking in a sense for a devil take the high most,
- dog eat dog society, and one of the main reasons for the growth
- of government controls, was to fight the robber barrons, to fight
- laissez-faire, in which the very people whom you admire the most, Ayn,
- the hard headed industrialist, the successful men,
- perverted the use of their power.
- Is that not true? No it isn't.
- This country was made not by robber barrons.
- But by independent men, by industrialists,
- who succeeded on sheer ability.
- By ability, I mean without political force, help, or compulsion.
- But at the same time there were men,
- industrialists who did use government power,
- as a club, to help them against competitors.
- They were the original collectivists.
- Today, the liberals believe that the same compulsion should be used
- against the industrialists for the sake of workers,
- but the basic principle there is, "Should there be any compulsion?"
- And the regulations are creating robber barons, they are creating
- capitalists with govenment help,
- which is the worst of all economic phenomenon.
- Ayn, I think that you will agree with me, when I say that,
- you do not have a good deal of respect for the soceity
- in which you and I currently live.
- You think that we're going down hill fairly fast.
- Now I would like you to think about this question,
- and you'll have a minute intermission to ponder it
- and then come back and answer it,
- "Do you predict dictatorship and economic disaster,
- for the United States, if we continue on our present course?"
- Do you?
- And we'll get Ayn Rand's answer in just a moment.
- And now back to our story. Alright Ayn Rand what I'd like to know is this,
- since you describe it as happening in your novel Atlas Shrugged,
- Do you actually predict dictatorship and economic disaster
- for the United States?
- If the present collectivist trend continues,
- if the present anti-reason philosophy continues, yes,
- that is the way the country is going.
- But, I do not believe in historical determinism,
- and I do not believe that people have to go that way.
- Men have the free will to choose and to think.
- If they change their thinking we do not have to go into dictatorship.
- Yes, but how can you expect to reverse this trend,
- when as we've said the country is run by majority rule, through ballot,
- and that majority seems to prefer to vote for this modified
- welfare state. Oh...I don't believe that.
- You know as well as I do, that the majority today has no choice.
- The majority has never been offered a choice between controls
- and freedom.
- How do you account for the fact, that an almost overwhelming
- majority of the people, whom are regarded as our leading intellectuals,
- and our leading industrialists, the men whom you seem
- to admire the most, the men with the muscle and the money,
- favor the modified capitalism that we have today.
- Ah...because it is an intellectual issue.
- Since they all believe in collectivism, they do favor it,
- but the majority of the people has never been given a choice,
- you know that both parties today are for socialism, in effect,
- for controls, and there is no party, there are no voices,
- to offer an actual, pro-capitalist, laissez-faire, economic freedom,
- and individualism. That is what this country needs today.
- Isn't possible that they all, we all believe in it because
- we are all basically lonely people, and we all understand
- that we are basically our brothers keepers.
- You couldn't say that you really understand it,
- because there is no way in which you could justify it.
- Nobody has ever given a reason why men should be
- their brother's keepers, and you've had every example,
- and you see the examples around you, of men parishing
- by the attempt to be their brother's keepers.
- No have no faith in anything. Faith....no.
- Only in your mind. That is not faith. That is a conviction.


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