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Oneness and the World Soul: QUESTIONS with Llewellyn Vaughan-Lee
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45 minutes and 26 seconds
Country:
United States
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English
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Seana Quinn
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172
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Posted by:
oneness on Jun 18, 2009
This event was part of a series of events which were open to all with a sincere interest in the emerging global consciousness of oneness. www.workingwithoneness.org
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- I guess what I'm trying to grasp. Maybe it's the ungraspable.
- Is just how, on a very practical level, to work with oneness and the spirit of the planet.
- It's almost like I'm looking for something like well, am I going to hear a voice talking to me
- or have a vision that tells me what I should door not do? And it's just kind of like nebulous.
- Yeah. That's a really, really important question.
- Which is how is it going to be, this relationship with the planet, with the life of the planet.
- And first of all, I don't know how it's going to be for you.
- And I don't want to tell anybody how it's going to be because it seems that it's going to be your experience.
- And everybody, there is a saying in the Koran "Every being has his own mode of prayer and glorification."
- It is like the everybody has their own way of being with God.
- And I think everybody has their own way of being with life in a spiritual manner.
- And I think first you have to respect your unique relationship, spiritual relationship to life.
- For example, I meditate a lot. So for me much is given in meditation.
- But not everybody is like that.
- And you will find within yourself there is something a very simple essential part of yourself that is with life in a spiritual way.
- It can be the way you walk. It can be the way you, I mean there are simple practices like awareness of breath
- that can help you. Or Brother Lawrence's practice of the presence of God.
- But whatever you do you do with God.
- Or I say this very simple Native American practice of walking in a sacred manner.
- When you walk and you put your foot on the ground you are aware you are walking in a sacred relationship to the earth.
- But these are really all ways to connect you with how it is for you.
- And to me the first step is for you to value your relationship to life.
- As a spiritual being, part of a spiritual being of life.
- And how then life communicates with you is again different for each of us.
- For some it can be a voice. For other people it can be just a way of being.
- That you suddenly find you're in a slightly different rhythm in yourself and in your life.
- For some people it can be chance meetings with other people.
- It is like a deeper communion with life opens up.
- It is very, very individual.
- But that's why it was interesting because at the end when I was told the importance of to trust.
- Because if you do spiritual life you have to trust something.
- There is this saying of Hazrat Inayat Khan. "It's like shooting arrows in the dark."
- You see the bow. You see the arrow. But you don't see the target.
- You trust something within yourself.
- And what I'm saying is one can take that trust and give it in a spiritual way back to life.
- And then I think life knows how to use us.
- Because we are part of life.
- And I will be really interested like you know in two years to come back
- and find out how life has communicated to people in a spiritual way.
- Because I think it's, in a way I think it's quite revolutionary because we have separated spirit from matter
- in this culture. And we need to find a way to return spirit to matter.
- To reclaim that sacred relationship to life.
- But the difference is is in past eras it was if you like a collective relationship.
- It was a tribal way of being. Or the shaman taught everybody how to be in a sacred manner
- and relationship with life. Or it was just something you grew up in.
- Everybody behaved like that. It was part of the simple rituals of daily life.
- And we have lost that. And I think we need to reclaim it individually.
- Just like for example with dreams. Now there was a time not so long ago, a few hundred years ago.
- Where one person would have a dream for the tribe.
- And then everybody in the tribe would then enact the dream this person had.
- And this one dream would tell them for example where to go hunting.
- Or if something needed to be changed in their relationship to the world, in their relationship to their environment.
- So it was like the dream was for the collective. Or the dream was for the tribe.
- And the people respected that and listened to it.
- But the change in the West is because we have discovered our individual selves.
- We don't want to be given somebody else's dream.
- We want to have our own dream.
- And many, many people. Many of you here. You have your own dreams. And you listen to your own dreams.
- And you learn to understand the wisdom that comes from your own dreams.
- And maybe you paint it. Or maybe you enact it. Or maybe you just sit with it.
- But it is your dream. Nobody is telling you what dream to live inwardly.
- You get told what dream to live outwardly. It's called economic progress.
- And I think it's exactly the same way is we have to begin to individually reclaim the sacred relationship to life.
- And how it is for one person is not how it is for somebody else.
- But at the same time there is in each of us like a genetic wisdom.
- An ancient wisdom that of how to be in life in a sacred way.
- And how to respect life in a sacred way. And how to listen to life.
- Just as you know a thousand years ago if you were going to be a sailor you listened to the weather.
- You listened to the sea. You listened to the clouds. You listened. You couldn't sail otherwise.
- If you were a farmer, you listened to the land. You listened to the seasons.
- So there is an inherent wisdom that we have within us.
- That we can reclaim. And then see how it is. And see how it is for each of us.
- I had a dream last about some of what you were talking about.
- Oh, please. Please share it.
- In the dream it seemed that people from our Sufi group had been looking through these ancient manuscripts.
- that had been written thousands of years ago. And they were from a few different traditions.
- And some of them were prophesied like a big major transformation of civilization that happened several thousand years ago.
- And it seemed that most people already knew about this.
- I wasn't even clear if it was like 2,000 years ago, the birth of Christ, or if it was longer ago.
- But it was something kind of commonly known. Maybe it was in the Bible, in the book of Revelations.
- But then people looking through these manuscripts discovered a new prophesy
- for this change that's happening now that you've been talking about.
- It really equated, the magnitude of it as great as this older one that had happened several thousand years ago.
- And it was just very clear that this transformation was going to involve this tremendous, tremendous upheaval.
- Just you know, you have talked about where things are going to turn upside down.
- And there could be you know destruction and chaos. And yet there was this light that was coming down
- into this level of creation and that was the whole purpose.
- And somehow because, somehow this had been prophesied in these ancient books
- And somehow nobody had really noticed it before.
- Somehow there was this power in it that was so great that it was this really thing of destiny.
- And magnitude. And somehow it really shook me up as if I'd, somehow even though you've spoken about it
- it didn't hit me somewhere on an everyday level but in the dream, the magnitude of the change
- and transformation really shook me up because I could see how big it was.
- And that it was something that was just like there was only one before that several thousand years ago
- that was this big. It wasn't something cyclical.
- No it is not cyclical. No. It wasn't 2,000 years ago.
- I had a feeling it was like 5,000 years ago.
- Yeah.
- You know I don't know what to say completely because I don't like to prejudice people.
- I don't like to. But I know that an enormous amount of work has been done in preparation for this event.
- And what surprises me is really how little interest there is in it.
- And I'm not quite sure why.
- Because. And I don't know whether this is just this I call it this kind of dark magic
- that seems to have gripped people in the pettiness of life.
- As I was saying earlier, so much of our attention is now absorbed in just having to get by.
- Which is really. You know I even just think back whenever it was, ten years ago,
- when we were supposed to be having this leisure society now
- And nobody was going to have to work more than three days a week because computers were here.
- And computers were going to do all this work for us.
- And there were all these plans of how to cope with this Western culture that was going to be really a leisure society.
- From now on. And I haven't noticed it yet.
- Maybe I just moved to America and nobody is allowed to.
- But yeah, it is quite, quite extraordinary and that's why I like, maybe cause I'm Aries
- I like to be there at kind of the cutting edge where things come into being.
- And where something new is being born. It's tremendously exciting.
- But. And yes it is on a scale far vaster than people seem to want to believe I guess.
- I understand because we have kind of been conditioned to be both value our security
- and to be deeply insecure which is an interesting situation.
- We put enormous amounts of energy into this image we have of security, physical, financial, whatever.
- Our insurance. And yet, at the same time we are deeply, deeply insecure.
- Which means I guess we are deeply unwilling to change.
- I remember writing the other day about how people are kind of preparing for a future they actually know will never happen.
- You know they are. It is like they have a pension plan for a future they know in their gut is never going to happen.
- That in twenty years time we'll be living in some way or other in a very, very different world.
- And maybe our ancestors found it more easy to adjust because they were more used to living on the edge.
- I don't know.
- And you know as mystics we are conditioned to or deconditioned to
- It's like London taxis, you know to to turn on a sixpence, to turn around in an instant.
- That you're prepared to drop everything even all of your ideas, all of your beliefs even.
- Let alone your physical possessions.
- What security is there here in our caravaranseri when every moment the camel bells cry pack up your load
- One is used to being always asked to move on I suppose
- And it's strange because you would have thought, particularly in North America it's a tremendously transient culture.
- I remember how that hit me when I first came that nobody here has roots really.
- Everybody, I mean how many people here's grandfather grew up in Marin County?
- How many people grew up in Marin County themselves?
- You know, where I come from, as many do, my grandfather lived, not in the same village I grew up in, but
- from my great-grandfather, but certainly not more than forty miles away.
- And so you thought then you don't want to move so much because there are kind of the ancestral memories.
- But here you would have thought, this culture, particularly in California it would be, programmed, to move, to drop anything
- To move on. And it seems this deep resistance to embrace that. I'm not quite sure why.
- Because I say most people know that the future the politicians talk about is never going to happen.
- It is, it is a dream. Not even a very good dream. But.
- My only thinking is because as far as I can understand these changes are going to be so momentous
- Nobody really wants to, to recognize them.
- You know, if we had a small change then you know then we'd go along with it.
- But who really wants the world to wake up?
- I mean if the world woke up, I always say cause you know the difference in yourself when you wake up spiritually.f
- And it is so completely different.
- That's why it's called second birth. You begin again.
- All of your values that you had before don't mean anything.
- And so I suppose that the very vastness of this change is what terrifies people.
- So we invent little changes and little futures that they can try to work with.
- I must say the best, most moving description that I have heard of this future actually came from a friend in Australia
- who had a vision of the Beloved coming back again into his world.
- That the Beloved would return again to his world. And that part of our work was to welcome the Beloved back.
- And because there's this strange irony, you know we have got used to God the Beloved the Divine as being something we have to look for.
- Within ourselves. Within life. We have to make a relationship with God. We have to struggle.
- We have to do our spiritual practices. So we don't forget.
- Which is the way it is at the moment. Many of you have done a lot of work so you don't forget.
- So you create a relationship with God. But how different would it be if God came back into his world?
- If he was visibly present again. I mean if people saw angels again.
- It's that beautiful dream, vision of Jacob and the Ladder going between Heaven and Earth.
- And the angels ascending and descending.
- You know we read it now just as a story in the Bible. But it wasn't.
- There was a time, as I said earlier, when the inner worlds were much more visible.
- Before this, well, before we turned away from that.
- Before we busied ourselves with the toys of triviality.
- I mean how. Just think of it. I'm not saying it's going to be like this.
- But just think how would our present civilization behave if the angelic world became visible again.
- I mean now, it wouldn't know what to do.
- It would have no idea what to do.
- You know everybody's heard of an angel.
- But nobody's seen one.
- So, how would our culture behave?
- If the angelic world, it's not very far away. There are beautiful angels in this room now.
- Because we do a certain work. And we called them to help us.
- Beautiful angels.
- I can't see them with these eyes, but.
- So, I'm not saying it will happen like that.
- But just to suggest to you a possible context that is so far out of our present imagining
- that you wouldn't know what to do. If the Divine was visible again.
- We didn't have to look for it. To search for it. To do practices to claim it.
- That's why I love this passage in the Bible in the Garden of Eden when God walked in the Garden of Eden.
- And Adam and Eve saw God.
- And it was quite normal.
- But.
- And why shouldn't that happen. Why do we have to accept being banished forever.
- Was that the bargain?
- Was that the price we paid for, with the angels with flaming swords that kept us out forever?
- I don't think so.
- It's we've been brought up on this whole myth of alienation, of being banished, of being exiled.
- Of the Divine being somewhere else.
- And it is like, it is like this experience I had in Seattle airport I've told some of you many times before.
- Of when I was in a room waiting for a plane, in a waiting room for a plane to come.
- And all these people were there waiting, reading their newspapers, talking on their cell phones.
- And suddenly I saw everybody was filled with the Divine.
- There were just like, every human being was like just filled with this Divine light.
- It came to like not quite the top of their head. It came to about there.
- And they were still sitting and talking on their cell phones and reading their newspapers
- And I saw, what was extraordinary was not that they were filled with the Divine
- But that they weren't aware of it.
- That it was the forgetfulness that was so extraordinary.
- And we have accepted it. And we don't expect anything else. We expect to live a life of banishment.
- Why? And what would happen if it wasn't like that?
- And would we know what to do? What would happen to the whole power structures of the world if the Divine was present.
- All these silly men in suits trying to make decisions.
- It's ridiculous. They have no idea what to do with the world.
- They can't control their minds. They can't control their emotions.
- And they have fingers on bombs.
- I mean, what would they know how to do if the Divine was present?
- At the moment we give the destiny of the world as it appears into really slightly let's say, lords of power I wouldn't really trust.
- Not even in a dark alley actually.
- Certainly not in a game of poker.
- And they are playing with the apparent destiny of the world and the apparent destinies of countries.
- And there was a time when it wasn't like that.
- Still, there are memories when when the world was ruled by the priests of God.
- According to the ancient spiritual ways.
- I think the last, it's why so many of us are kind of moved by the Tibetan culture.
- It was the last one that held that tradition of a country ruled according to spiritual principles by priests.
- I'm not saying it was perfect. But there was a time when it was all like that.
- And that was the only way...there are actually in Lao Tzu, if you read Lao Tzuhe writes about it. He writes about the earlier times.
- And the philosopher king. The idea of the philosopher king.
- We can't even imagine what it would be like.
- I think it would be so wonderful if the world woke up.
- I really do. I am betting on that spin of the roulette wheel because I am a gambler.
- And I don't like things that are second rate. Why go for a second rate future. You know?
- If you want to bet on a dream, bet on the best possible dream.
- I mean, it's also my job description because when somebody comes to me I have to bet on the best possible future for them.
- I have to reflect to them, "you are capable of this" because it's written into the soul.
- As I said earlier every human being has certain possibilities to live out in the incarnation.
- And you can live it at a higher frequency, at a higher vibration or at a lower frequency.
- And they say that even the great ones don't know what choice a human being will make at the final initiation.
- Because it's free will. Human beings have free will to choose what they want.
- And I guess it's also true of the world. I didn't understand that until the last six months.
- How much the collective has a certain free will to choose its future.
- I'd say it's much more fluid than people know.
- But I saw I have to believe in the best possibility for the human being and also the best possibility for the world.
- Because why not? Why not bet on the best.
- If the world can wake up again. If the heart of the world can start to sing again.
- Then my grandchildren can live in a world that's worth it.
- Why not. The heart of the world starts to sing. And it sings the ancient song of the remembrance of God.
- This incredibly beautiful song of creation because everything in creation praises God.
- Every butterfly. Every bee. Every car. Everything praises God.
- And if the heart of the world starts to sing that song of the love affair of the creator and the creation and the creation and the creator.
- Hm. Well, we'll see. Maybe we should have a meeting again here in 20 years time and compare notes.
- I wasn't going to say anything. But you just sort of stimulated something for me when you said
- I'd rather live in his dream than this other dream.
- And um, it's a real dilemma for me. Where do you decide to step off the dream altogether?
- To step off the dream altogether.
- Yes.
- When do you choose your spiritual or whatever you want to call it, your own joyfulness of being.
- And step out of any version of the dream whether it's spiritual or worldly?
- When do you decide not to live a dream altogether. Yes, there is a state that you can be in that.
- Um, when you are not living in any dream.
- It is really if you are just completely conscious on the plane of the self.
- For example. On the Atmic plane.
- There is no dream there. There is a state of pure being.
- The difficulty is then is things in this world don't matter very much.
- And they really, they fall away.
- And that is when traditionally you have the choice either to stay in that plane of pure existence
- Or to take the Boddhisattva route and come back into this world into the dream that is being played out.
- Whichever dream you choose, you come into.
- For the help of created beings who are still caught in that dream.
- To help, for the sake of the world. I think at the moment the world is caught in a very self, in a very destructive dream.
- And I don't know how much that dream is of its own making.
- So, yes, there does come a time on the path that you are completely free from this dream.
- And I think that's what people mean when they say like you wake up.
- I remember years and years ago I had a dream in which a voice told me
- Only Saints and animals are realists.
- And when I told that to Mrs. Tweedie she added 'Yes and little children.
- They live in the eternal present. There is no past. There is no future.
- There is no time. It is just the eternal moment.
- And I think without past and future you can't have a dream.
- Every moment just is.
- I was actually given that state for six months when I was 23.
- I went through kind of a breakdown and I was really in that state for six months. There was no time.
- And it was kind of a state of bliss. And there was no mind so I didn't think of anything.
- If you imagine living without any mind. Just awareness.
- Um. But. And there are beings, saints, realized people who choose to remain in that state.
- And then there is the other current if you like that says once you've reached that state
- then you come back into this dream to help those who are still caught up in the illusions.
- To say there is you know, you know the story of Plato's cave.
- When Plato describes humanity as sitting in this cave chained in rows watching the screen on which images were being played.
- And betting on which image was going to do what.
- And then there was one of the guys sitting in these rows who said 'Hmm, there must be something more to life
- than just betting on these images on the screen."
- So he turned around and he saw there was a light behind (Peter can probably say it better)
- And he saw where the images were being played from and he decided to free himself from these chains.
- And then he found, he went back, and he found it was in a cave.
- And he went out of the cave. And first he saw the sunlight reflected on the water.
- Because it was so bright outside that he couldn't see after being always in this cave.
- And then he went out and discovered there was a whole world out there.
- And then he thought well you know there are all these guys stuck in this cave, betting on these images
- going back and forth.
- I really should go and tell them. There's a whole world out here, you know.
- So he went back into the cave and the first problem he had was that if you've been out in the sunlight
- and you go back into the cave, you can't see very well.
- Because it's a little bit dim in there.
- And then he went back and he tried to tell these people that there's a whole world out there.
- And they wouldn't have any of it.
- They all say but you know you missed because you missed that image doing this and betting on this.
- And you're going to...you know?
- So they said "You're crazy. This is what matters."
- I mean how many people actually seriously think in our culture that making money is going to make them happy.
- I mean, you know? How many people play the lottery?
- If they looked at the statistics, they would first of all, you're not going to win the lottery.
- But even if you are, if you looked at all the people who won the lottery, did they become tremendously happy?
- No. But does that stop people playing the lottery?
- Or going to Vegas? No.
- So, you know, that is a complete dream.
- It doesn't even have any logical sense.
- But you can't tell people that it doesn't matter.
- So you either give up entirely and go and sit in your cave in meditation.
- And stay in a state of bliss. Sit in your suburban house. It doesn't matter.
- Just smile benignly at everybody who passes by.
- Or you know, you take the rather silly job of trying to tell people that it's all an illusion.
- But you know, I am by nature an old renunciate so I've kind of done the renunciation bit.
- And, you know, you come back into life and try to see what it's all about.
- And then what fascinated me in the last few years is I see there is another dream coming into existence.
- This is actually a much more beneficial dream.
- That's why I like this line from Shakespeare's Winter's Tale "Thou camest upon things dying and eye upon things to be born."
- And I do see there is another dream coming into existence that's actually a dream that reflects the oneness
- of life and the relationship between the creation and the creator.
- And it's not based upon the American dream of getting stuff.
- And I think looking at this dream you can't tell people that getting money isn't going to make them happy.
- They're never going to believe that.
- So I would rather put my attention into helping this new dream come into being.
- And seeing how that might work.
- And I find it quite a fascination dream. Is it reality with a capital "R"? No.
- No. But it's a dream that reflects reality more closely than this present culture which I think has created an aberration.
- I really don't think it was meant to be like this.
- I've become more and more convinced that a certain patriarchal power drive got out of hand.
- And nobody got around to stop them.
- So I would rather give my attention to this dream that is being born.
- It is a very beautiful dream. It's not reality. No. But it is, it reflects reality much more closely.
- The Sufis talk about the secret of the word Kun, to be. It embraces the mystery of creation.
- And that's what interests me. Thank you.
- I don't understand the future. You know, this magic, this change, the dream, the cataclysm.
- Is it monetary? Is it weather?
- All levels. It will have to be on all levels because it is one.
- It will have to be. Yeah, that's one of the things people don't realize it's not in a nice little safe place.
- It's on all levels.
- So we, our safety inward is connected with the energy of the earth.
- What?
- Our safety...
- Safety?
- [Laughter] You're hoping to be safe.
- No, but if there is any hope for our spirit it is that we are with the spirit...
- Oh, it's tremendous for the spirit. As mystics we are kind of. We are used to disaster being a great opportunity.
- So, but. Yeah, there's no, I wouldn't look for safety.
- I think you'll miss the fun if you're after safety.
- My spiritual safety is inside. That's all I have.
- One doesn't know. Maybe. Maybe I don't know. I don't think one should condition oneself, you see.
- I think it has to do with the response to the moment.
- Maybe, maybe you'll find it. Who knows. Maybe you'll find what reassures you at that moment is a relationship you happen to have.
- Maybe it is a garden that you've been growing.
- I don't know. I just know it is going to be a lot of fun.
- [Mild laughter] No seriously. Because this energy that is coming alive has to do with creation.
- And one thing creation is, is not boring.
- At the moment your life gets boring, you've cut yourself off from the creative spirit.
- And creation is a lot of fun because it, you know we've created this serious well-intentioned God.
- I don't know where he came from.
- But my own experience is God is certainly not a serious, well-intentioned person.
- And he is a trickster. He is full of laughter and love and crazy ideas.
- I mean creation is...I always say you go into a compost heap or you go to Manhattan.
- Or. And it's crazy. Who could have thought up something like that?
- But this is all part of his dance of revelation, part of the way he hides and reveals himself.
- And it is crazy. It is fun. It is alive. It is dynamic. It is full of laughter and tears like any love affair.
- And it's gonna happen differently. You know you can't have a love affair if you think you know what's going to happen.
- Forget it. Go and read a romance novel.
- If you have a love affair. And life is a love affair, you've got to be prepared for the unexpected.
- And you can't even be prepared for the unexpected. All you can do is, you know, I don't know what you do. Hope for the best?
- Or the worst? You give it a go.
- You know. You've got this life. You've go this spin of the dice. You roll it. You take your chance.
- This is why, you know, Sufis are gamblers. Well gamble everything.
- And if you lose, maybe you've won. And if you won, maybe you lost.
- What is success anyway?
- You don't know what your life is about. Maybe you'll know about it after you die.
- Maybe you know about it before you die. Maybe that last 5 minutes, you'll say "Ah, now I get it."
- And then it's great. Then the whole life is fulfilled.
- You don't know. But why not, you know, be there at the roulette wheel of life?
- Be there where the game is taking place rather than in some sort of side room?
- The only thing I can say. Yeah, you're going to get swindled because he is the greatest trickster.
- And lead us not into temptation. Of course he leads us into temptation.
- He gears temptations for each of us. We each have our own individual temptations.
- And some are a little bit nicer than others.
- But. And this new, whatever is happening it is going to be fun.
- I remember that really surprised me because I was, I'm a very traditional, slightly dull mystic.
- And you know I did all those years of work and then in the year 2000
- I remember because it was in the Spring, in February of the year 2000, it was all taken away.
- All of the serious well-intentioned, you know focusing on the path, mystical spirituality.
- It was all taken away. And somebody said "It's actually all a big joke."
- "That doesn't matter anymore. Now we're going to have fun.
- And suddenly this energy came through and it was so...it was the energy of oneness.
- Because in that energy, everything was one, everything was completely alive.
- And it was an enormous amount of fun.
- And that's why I always say you can't do this work if you don't have a sense of humor.
- Forget it. Go and do good intentioned work and go to a good intentioned heaven.
- And there are good intentioned heavens for the slightly pious, slightly boring people.
- [Laughter] But creation is not pious. It is not boring. And I don't even know if it's well intentioned.
- Because it's, but it certainly is fun.
- When life comes into being. You know it is like a child learning to talk.
- Willing to throw things around the table. Willing to , you know. It's fun. It's crazy. It's ridiculous.
- His creation. And we have. All I'm saying is there is a unique opportunity because normally the rules are set.
- If you'd been born 200 years ago, you know if your father was a carpenter and you were a guy, you were a carpenter.
- If you were a woman, you stayed at home and had kids.
- The rules were set. There was not much flexibillity. Yes, a few people got out and changed things. But not much.
- You know. And the rules are not set.
- Nobody knows how it's going to be.
- And this is. There are definite reasons because the rules haven't been written yet.
- Because it's a new chapter in the book of life.
- And it's not a chapter that's built upon the past.
- It's a chapter that's coming into existence.
- That is coming down through the planes of existence. It has not yet reached the forms.
- So it is very fluid. And it's very dynamic. And it's completely alive.
- And it's, and it can change.
- It hasn't been written how it's going to be. And you can be part of it.
- Or you can sit on the sidelines and you know save for your pension.
- Or if you're really retired, enjoy your pension.
- Or you can be part of this extraordinary, creative explosion, orgasmic explosion because it's all of creation.
- It's orgasmic. It's explosion of life.
- Try. And life is experimental. That's the one thing we've learned from this, um Darwin. What's this called?
- Evolution? That whole Darwinian thing of evolution of the fittest or whatever. Right?
- Is this idea of experimentation. That life experiments. And it tries this and it tries that.
- And some things work. And some things don't.
- And it's not all written in the big book called The Future of Life.
- It's experimental. And maybe we can be part of an experiment that works.
- If it's really wild and wacky enough.
- We don't know.


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