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Transcript for Dirt! The Movie

Time Content
00:18 → 00:22

Since the beginning of time, of all the planets and

00:22 → 00:26

all the galaxies of the known universe,

00:26 → 00:33

only one has a living, breathing skin called dirt.

00:47 → 00:50

(BILL LOGAN, Author of the "Dirt, The Ecstatic Skin of the Earth")

00:50 → 00:53

All the silicon and aluminum that are the basis of the framework of this soil,

00:53 → 00:58

all the carbon in the hummus, the magnesium, the sodium, the calcium,

00:58 → 01:05

all of that is made in stars very different from our star very far away

01:05 → 01:09

and has probably been recycled through dozens of stars before it got to us.

01:09 → 01:16

We are made of the same five basic elements that the earth is made of.

01:16 → 01:19

The living organisms on earth have used

01:19 → 01:24

the very same molecules over and over again,

01:24 → 01:29

not just the same types of molecules, but the very same molecules.

01:29 → 01:36

Dirt is very much alive. Probably has in it all of the kingdoms of life,

01:36 → 01:43

from the tiniest bacteria, the fungi and the algae, the slime molds.

01:43 → 01:46

With the amount of species that live in a teaspoon of dirt,

01:46 → 01:51

I think it’s very obvious dirt might be more alive than we are.

01:53 → 01:56

DIRT! THE MOVIE

02:01 → 02:05

About four and a half billion years ago,

02:05 → 02:09

the earth was a fiery ball of molten rock.

02:09 → 02:12

Volcanoes punched through the surface,

02:12 → 02:15

showering minerals from the earth’s core,

02:15 → 02:19

and spewing water vapor that turned into rain.

02:22 → 02:26

For millions of years, rain pounded rock into clay,

02:26 → 02:32

and formed the oceans where life began.

02:33 → 02:35

Microscopic life oozed from the sea onto the land,

02:35 → 02:39

where it mixed with the clay,

02:39 → 02:42

creating the first living dirt.

02:48 → 02:53

Countless cycles of birth and death, fertility and decay

02:53 → 02:59

transformed this dirt into the matrix of life on earth.

03:04 → 03:09

When we humans arrived two million years ago everything changed for dirt,

03:09 → 03:16

and from that moment on, the fate of dirt and humans has been intimately linked.

03:20 → 03:25

We think that diamonds are very important, gold is very important,

03:25 → 03:30

all these minerals are very important, we call them precious minerals,

03:30 → 03:40

but they are all forms of the soil, but that part of this mineral, that is on top,

03:40 → 03:49

like it is the skin of the earth, that is the most precious of the commons.

03:49 → 03:52

Our wealth is imaginary, it comes from soil.

03:52 → 03:55

If we don’t take care of the soil,

03:55 → 03:58

which is just the first five centimeters layer of life

03:58 → 04:03

that is on the, on the earth, our future is totally condemned.

04:04 → 04:10

We take the soil for granted because it’s there, it’s everywhere

04:10 → 04:16

except when it, all of it has been taken by the wind or by the running water

04:16 → 04:21

and then you are left with bare rock and you realize,

04:21 → 04:24

you can’t do very much with the bare rock.

04:26 → 04:33

A lovely mild, sweet aroma and it has so much diverse life in it.

04:33 → 04:39

A handful of terrestrial dirt contains more organized information

04:39 → 04:43

than the surface of all the other known planets’

04:43 → 04:44

WHAT ?

04:45 → 04:52

contains more organized information than the surface of all the other known planets.

04:52 → 04:59

This much soil probably has in it tens of billions of microorganisms

04:59 → 05:00

and they’re all living together,

05:01 → 05:03

some in cooperation, some in competition,

05:03 → 05:07

so they have tremendous strategies for living with each other and getting rid of each other

05:07 → 05:10

and making their own space in the ground.

05:16 → 05:24

The idea that, uh, they’re just micro organisms, just stupid dirt’ is stupid.

05:25 → 05:28

What we often call dirt, you know, this,

05:28 → 05:31

the stuff we re trying to wash off our car, or wash off your driveways,

05:31 → 05:36

are really these soils and sediments that are vital to keeping our biosphere healthy,

05:36 → 05:40

which is all about keeping the plants and animals and ourselves alive.

05:40 → 05:42

Dirt is a really strong living word,

05:42 → 05:47

it’s a word like ‘house,’ ‘wrath,’ ‘eat, ‘frck,’

05:47 → 05:50

it’s a word that has flavor to it in your mouth.

05:50 → 05:53

And it’s a word about relationships.

05:53 → 05:57

Kids don’t go to play in the soil, they go to play in the dirt.

06:22 → 06:25

As we walk through the landscape,

06:25 → 06:26

not only are the birds aware and the bears and all the other animals of this forest,

06:26 → 06:29

not only are the birds aware and the bears and all the other animals of this forest,

06:29 → 06:32

but all the microbes in the soil are aware of our presence.

06:43 → 06:45

We’re deep in the old growth forest,

06:45 → 06:48

at the end of the trail that’s called Trail That Time Forgot

06:48 → 06:53

and here I sit amongst these giant spruce trees that have grown over the years.

06:53 → 06:58

They’re probably three to four hundred years of age, 120, to 160 feet high.

07:00 → 07:04

This old growth forest comes from the soil that’s so thin beneath my feet.

07:04 → 07:10

The soil was originated after the last ice age 10,000 years ago, when the glaciers receded,

07:10 → 07:13

they scraped away most of the soil down to barren rock.

07:13 → 07:19

Small lenses of soil survived, and in these lenses, trees and small shrubs began to grow,

07:19 → 07:23

but the soil is so thin, they climaxed, they fell over and the fungi rotted them,

07:23 → 07:26

the soil became a little deeper and the lens got a little larger.

07:26 → 07:30

Next succession would occur, and again, and again, and again, these cycles of renewal,

07:30 → 07:35

decomposition, soil building, soil becomes thick, and, as the soil becomes thicker,

07:35 → 07:39

it increases in its ability to support biodiversity.

07:39 → 07:46

Let me pull this back and you can see the mycelium is all underneath.

07:46 → 07:49

These are the interface organisms between life and death,

07:49 → 07:52

and as they decompose the wood, they generate soil.

07:52 → 07:56

This cobwebby growth then erupts into a mushroom.

07:56 → 07:59

Its spores spread and satellite communities appear

07:59 → 08:02

distant from the mushroom from which it sprang.

08:02 → 08:04

This is the way of fungi.

08:05 → 08:09

All soils in the world are infused with these mycelial mats.

08:09 → 08:14

This is what the entire soil is made of, it’s made of mycelium,

08:14 → 08:19

and as it decomposes the wood material and plant material, it becomes dirt.

08:19 → 08:21

Mycelium makes dirt.

08:22 → 08:27

Even in the concrete jungle, dirt finds a way to come into being.

08:27 → 08:32

I decided to write a book about dirt largely because everywhere I went in New York

08:32 → 08:38

people didn’t seem to believe in it, people didn’t seem to believe that nature existed at all.

08:38 → 08:45

Clive was a guy I knew really well. He was just a general handyman.

08:45 → 08:48

And one day he was asked to clean the front of the Cathedral

08:48 → 08:52

because there was a block that was loose in the top.

08:55 → 09:00

Clive fell off the scaffold. He fell more than forty feet.

09:06 → 09:12

While he recovered in the hospital, his Chevy pickup sat for months under a maple tree,

09:12 → 09:15

the motor not running.

09:21 → 09:25

But in the back of the truck - open to the air and the sunlight and the rain,

09:25 → 09:28

nature’s motor was emphatically running,

09:28 → 09:36

as fallen leaves, styrofoam cups, chinese menus and pigeon drops turned into a garden.

09:41 → 09:47

The process that turns garbage into a garden is central to our survival.

09:47 → 09:53

We depend on dirt to purify and heal the systems that sustain us.

09:54 → 10:01

As a water doctor the repository of life that I need to heal

10:01 → 10:04

are the organisms that are beneath our feet.

10:05 → 10:09

That’s the basic machine that has always recycled our water.

10:09 → 10:12

You know, there is no new water on the planet,

10:12 → 10:15

since the planet was created, it’s always been recycled.

10:15 → 10:17

So this notion that water is pristine,

10:17 → 10:24

it’s that community of soil, of dirt, of critters, of trees and plants.

10:24 → 10:31

It’s all of these things, including the tiniest worms in the soil that do this transformation.

10:32 → 10:36

Thinking about water, this pristine stuff that we’re drinking,

10:36 → 10:40

I just had a sip of dinosaur pee.

10:44 → 10:49

In our earliest stories, we’ve celebrated dirt as the source of who we are

10:49 → 10:51

and where we come from.

10:58 → 11:05

In the Amazon jungle, it’s said that one day Sun hurled a stick rattle into Mother Earth,

11:07 → 11:10

and out we came.

11:15 → 11:20

Ancient Egyptians believed that the gods shaped clay into humans

11:20 → 11:23

and put them in an earthly paradise.

11:29 → 11:35

Jewish, Christian and Muslim traditions share the story that God scooped up dirt

11:35 → 11:39

and blew in the breath of life.

11:39 → 11:44

In Hebrew, the very name Adam means dirt or clay.

11:46 → 11:49

And Eve means life.

11:50 → 11:57

Dirt in the garden of Eden gave them, and us, everything we need to survive.

11:58 → 12:02

In traditional agriculture, the soil is the mother.

12:02 → 12:05

She’s the mother who gives, to whom you must give back.

12:05 → 12:08

And to treat soil as the sacred mother

12:08 → 12:13

is the best thing you could put in your relationship with the earth.

12:13 → 12:19

In traditional agriculture, soil is recognized as the source of all fertility.

12:23 → 12:31

The sacred cow is such a important part of sacred soil

12:32 → 12:39

because as we feed the cows, the part of the plant that we cannot eat,

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they turn that into the real life of the soil, the cow dung.

12:46 → 12:49

Indian civilization wouldn’t have lasted 10,000 years

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if it hadn’t recognized the worth of what is literally the beginning of dirt, living dirt.

12:57 → 13:02

Whenever interacting with nature, you’ve got to grow food for humanity and,

13:02 → 13:05

at the same time, you’ve got to grow food for nature.

13:05 → 13:07

Hi, welcome to Cannard Farm.

13:08 → 13:12

Plants get compounds from the air, and they get energy from the sun,

13:12 → 13:18

and they use their biological systems to, to fix this stuff into the sugars.

13:18 → 13:22

They use some of those sugars to put into their fruit for attraction,

13:22 → 13:25

to spread their seeds with all us animals.

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About half of those sugars they secrete from their root systems

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and pump those sugars into the soil to feed the soil biology.

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Plants are absorbing moisture so there’s a tide in the soil coming to the plant.

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While they’re alive they’re utilizing their bodily wastes

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to soluablize the mineral nutrients from the raw parent material.

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This is the raw parent material. A rock, this is planet earth.

13:53 → 13:58

We’re going to have tomato plants and little baby vetch plants growing up underneath them,

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and we’re going to come in and harvest the tomato plants

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and then the vetch plants will have the whole land and it will turn into a tangle of vetch

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and other weeds, and they’ll be allowed to come to full maturity

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and die of their own volition.

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They’re going to die of maturity, they’re going to be grandmas at 93, dying of contentment.

14:17 → 14:24

Then that is going to offer the soil mature, durable organic matter.

14:27 → 14:33

Visionary environmentalist, Pierre Rabhi, is a farmer without borders.

14:33 → 14:37

He’s devoted his life to healing dirt.

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Over many years, this dirt has taught me a lot.

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God did not give us this amazing dirt to mistreat it.

14:57 → 15:02

I have a relationship with this living organism.

15:05 → 15:09

At times I’m Dirt’s father because I take care of it.

15:09 → 15:12

At times Dirt’s my mother because she feeds me.

15:12 → 15:15

And at times Dirt’s my lover because’

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we share a loving relationship.

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I take care of it and the dirt takes care of me. I feel the life within it.

15:23 → 15:25

Dirt that’s alive is a community

15:25 → 15:31

and that community is trees and plants, microorganisms living in the soil,

15:31 → 15:36

the plants that hold it together, the mulch that’s fed by all the leaves that come,

15:36 → 15:38

that’s an amazing community.

15:38 → 15:43

Add the layer of human community interaction with us, helping feed, helping water, prune,

15:43 → 15:50

but also exchanging the oxygen and the carbon dioxide, that necessary community exchange.

15:50 → 15:53

The trees feeding us fruit.

15:58 → 16:01

We live in potentially a Garden of Eden.

16:11 → 16:19

I’ve got zucchini, I’ve got strawberries, carrots, yellow beans, purple beans, cucumbers,

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I mean, what more could you want?

16:40 → 16:42

The coconut.

16:43 → 16:45

I eat the ground.

16:45 → 16:49

I will tell you that every wine growing region I’ve ever been to, which is a lot,

16:49 → 16:52

Italy and Spain and France and Australia, and all these places,

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the first thing I do is put my hand in the ground and eat it.

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I don’t know what that means, so, if I’m crazy, but I’m telling you,I always feel a connection.

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The ground is what you taste. When you really break it down,

17:06 → 17:09

when you’re not just drinking for casual fun, when you’re ‘nerding it up,’

17:09 → 17:12

it’s the ground that really exposes the wine.

17:13 → 17:17

Getting a lot of cranberries, I get a little bit of like a roasted peppers kind of thing going on,

17:17 → 17:20

maybe even a little bit of cassis on the back of the Sango.

17:20 → 17:27

Now, when you taste the grape, you know, maybe you’re tasting some of that berries.

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Now, going down this beautiful vine, you get into the soil and, as you dig into the soil,

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you know, you start, this is sandy soil, you start smelling it and you’re getting,

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that classic dirtiness that you, sand and dirt that you got, and maybe even a little taste.

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Every piece of land has its own flavor profile and people understand it’s all about their dirt.

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Listening to the stories of the people who’ve gone organic, who’ve gone from being,

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places that put awkward things into the land to being very clean, the wine is so much better.

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And healthy vineyards make healthy wine.

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The people who make the greatest wines in the world, they love their dirt,

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they pick it up, they coddle it, they kiss it, they put it in a jar and it sits on their mantle

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in the living room because they know, they know.

19:23 → 19:32

Growing up in a country like India, in the period when I did, soil literally was your cradle.

19:32 → 19:34

Everything was soil.

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My parents were highly educated, but my mother had chosen to become a farmer,

19:40 → 19:43

and I remember holidays coming down to her farm

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and our most fun thing used to be the cow dung and soil plaster

19:49 → 19:53

with which, on a daily basis, the floors would be plastered,

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it was like artwork, it was like being a painter.

19:57 → 20:02

And for us that freedom to play with dirt,

20:02 → 20:07

I think has been both my intellectual, emotional and physiological immunity builder.

20:15 → 20:19

People have been building with dirt for over 9,000 years.

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Most of the world considers this a really viable building material,

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a third of the world still lives in earthen structures.

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You can dig it up right on your site, you don’t have to transport it.

20:29 → 20:33

To operate heavy machinery, pull out hundreds of yards of soil,

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then haul it hundreds of miles away to dispose of it like it’s garbage just seemed ludicrous.

20:39 → 20:47

We use the wonderful machine, the horse, in this case, to process our straw.

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It’s an incredibly fine fiber.

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And in that process, they’re adding enzymes and other proteins to the manure,

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which act as a natural glue.

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So, as this dries, it dries with an incredible hardness.

21:02 → 21:03

And we’re just kicking it old school,

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it’s like, oh, this is how everybody’s done everything for so long.

21:11 → 21:15

The mixture of mud and cow dung in our climate, has many, many uses,

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the cow dung acts as an antiseptic, so you don’t get infestations,

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and mud, compared to cement, is warm in winter and cool in summer.

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So, if you go into a house with a mud plaster, in the summer, it will be cool.

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You go into a house with cement plaster, it’ll radiate the heat.

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You get the dirt high, it’s a really different experience than VOCs and petrochemicals,

21:50 → 21:52

and I’d like to think that it lasts longer,

21:52 → 21:56

everybody could get it, if they got their hands dirty.

21:56 → 22:03

For us, mud is not just the matrix of life in where you grow your plants.

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It’s our building structure, it is, it’s our very sense of who we are.

22:09 → 22:15

Dust to dust and ashes to ashes, we are dirt,

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and we’re made of it, we’re made of clay, and to that we return.

22:19 → 22:25

Everything that we see as our flesh,

22:25 → 22:29

our blood, our bones, could not be here without the land.

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The DNA text of a bacterium has entire paragraphs that are identical

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to our own genetic instructions.

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So, on a physical/chemical level, we’re just not all that different from microorganisms,

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as we might think we are.

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To understand, when you look at the mountains or the lakes, or the rivers,

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and to feel that being a part of it, to feel that this flesh that’s standing here is that place.

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That I am that river, I am that mountain, I am that dirt.

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I could pick a hand of dirt and that’s, that’s what my grandmother used to say.

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She, she’d pick up a hand of dirt and she’d say, ‘this is my flesh.’

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We’re on our way to get some sacred dirt, get our souls right, cleanse.

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Maybe throw some dirt in our hair or something.

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Have a dirt bath.

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A dirt bath, but this has got the holy dirt here Chimayo, glad to be New Mexicans.

23:46 → 23:48

Today we walked 22 miles, me and her did.

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We do the walk every year to come over here and stand in the pit of dirt.

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It has healing powers.

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Gives us like a good sense of the Holy Spirit.

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People from all over the world come here.

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There’s a sense that God’s continuing creative action is real close here.

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One of the meanings of Chimayo is that our connection to the earth is still sacred.

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We did the pilgrimage today for my family.

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My auntie, Mary Jane, just passed away, so that’s what sparked it up.

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The dirt from the Santuario de Chimayo, has a specific sparkle to it,

24:30 → 24:33

so whenever we need it, we’ll sprinkle a little bit here there

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and it does help, it’s proved true.

24:38 → 24:41

In the past I was not paying attention to the dirt,

24:43 → 24:47

but when it came to this place and I met people for whom the dirt is so important

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because their lives used to depend on fields and crops and harvest.

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I truly believe that then my eyes were opened

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and I understood better the importance of Mother Earth.

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Remember, you are dirt, into dirt you shall return.

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The demand for natural resources has completely changed our relationship with dirt.

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This is a fabric of life being torn apart that can never be put back together again.

25:40 → 25:44

All around the world, we are destroying dirt

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in pursuit of the raw materials we consider to be more valuable.

25:49 → 25:52

There’s a practice of coal mining that’s called ‘mountain top removal,’

25:52 → 25:55

it’s strip mining with a vengeance, with equipment,

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the scale of which is difficult to conceive.

26:03 → 26:06

Mountains are literally cut off and leveled

26:06 → 26:10

and they’re being destroyed in the name of cheap electricity.

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It isn’t cheap at all, it’s unbelievably expensive.

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The attitude toward nature that says nature is only resources to be used,

26:20 → 26:25

and not for the benefit of everyone, but for the benefit of a very, very small number of people

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at a very, very thin slice of time in this human journey.

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The coal companies can come in and blast and remove

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a one-layer of what they call ‘over burden.’

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The over burden is the boulder field, which will have no water table.

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That will support no vegetation, and the mountain tops, with the things in mountains,

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the heavy metals, the lead, cadmium, selenium,

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and all that now is free to get out into the watershed.

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I was born and raised here in Los Angeles in the 1950’s.

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In fact, I was raised in the house right there with the white van in the driveway.

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Urban intensity, but I got to escape it by hiking up here every day after school.

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I’d come up with my friends, we would see the animals, the snakes.

27:17 → 27:24

We’d imagine getting to fish here, hunt, but the smog was devastating.

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If you look out, you see the vastness of concrete, asphalt, homes, buildings,

27:31 → 27:33

parking lots, freeways.

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The city was built and designed and has been managed for over 100 years

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as a dead piece of inert concrete.

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We put all this asphalt on top of living dirt.

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We live in this living organism, it’s dysfunctional, pathological,

27:58 → 28:01

but it’s a living organism, and it’s called the Flat City.

28:01 → 28:06

When you have an area paved with something black, it’s going to collect a lot of heat,

28:06 → 28:11

so you get a very strong heat island effect from building a city like Los Angeles

28:11 → 28:14

and, superimposed on this, of course, come the freeways,

28:14 → 28:18

so the biggest way that the city, as we’re building them now, relate to climate change

28:18 → 28:21

is that they put up massive amounts of CO2.

28:24 → 28:27

We took the rivers and encased them in concrete.

28:27 → 28:30

We paved literally two thirds of Los Angeles so that now when it does rain,

28:30 → 28:33

instead of being absorbed by the soil,

28:33 → 28:36

the water runs off and it’s billions and billions of gallons.

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The city of Los Angeles itself spends close to a billion dollars a year

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to bring in water from as far away as Wyoming and Utah, all over to bring it here.

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They don’t need to. They have half the water falling here now,

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but because we’ve sealed the dirt, and sent the water away,

28:52 → 28:56

20 percent of our electricity is to bring water here.

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So, when you turn on the tap, it’s a climate change event.

29:03 → 29:08

Without healthy dirt, it’s difficult to survive extreme climate events

29:08 → 29:14

like hurricanes, floods, windstorms and drought.

29:15 → 29:19

A large part of Bundelkhand is today suffering from a very extended drought

29:19 → 29:20

linked to climate change,

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and this long term drought has led to crop failure, which has led to starvation.

29:31 → 29:37

You create deserts where you are, and eventually these micro deserts

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coalesce and form much bigger areas,

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and we can’t live very happily in a desert.

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And so we start fighting between farming communities and nomadic communities,

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over land that is not a desert, that still has dirt.

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Desertification, or land degradation is one good way of undermining security in any country.

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Throughout history, we’ve seen civilizations rise and fall

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based on how they treated dirt.

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The American Mid West was known as the Bread Basket of the World.

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Across the prairies, using modern industrial machinery, farmers removed native grasses

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grasses to plant a single crop over millions of acres.

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This seemingly efficient system of farming, called monoculture, worked in the short term,

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bringing record yields and profits.

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Monocultures don’t produce more, they produce less.

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Monocultures produce nothing for the soil.

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The idea that we are increasing soil fertility and agricultural productivity

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through industrial monocultures is one of the biggest lies.

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What the farmers didn’t realize was that they were killing their dirt

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by destroying its root structure.

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After years of severe drought, fierce winds picked up whatever remained of the topsoil

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and just blew it away, leaving the dustbowl in its wake.

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The Dustbowl was an event not quite on the same scale,

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but getting up to comparable to what happened after the last ice age.

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We made a really big change in the landscape just by bad farming practices.

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A third of our topsoil we’ve lost in the last one hundred years.

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It’s the problem of agriculture, it’s the way we do agriculture now.

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If you look at the landscapes today,

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we have millions and millions of hectares of monoculture of one variety

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one species, one variety.

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All these monocultures are actually going to collapse under climate change scenarios,

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especially in drought situations.

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Now genetically modified soy dominates this land.

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When you see the vast scale’ of what’s happened to the soil here in Cordoba’

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you know it’s a serious problem.

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The more we grow monocultures, the more vulnerable our systems are.

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So, we need to diversify the systems, for example,

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in the winter here sometimes, we grow broccoli with fava beans.

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If a frost comes, the broccoli dies, the fava bean remains, very resistant to frost.

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If you have corn and beans and sorghum and a drought comes, the sorghum will remain,

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everything else will collapse, so you don’t put all the eggs in one basket.

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We have this one species planted for miles and it’s an all you can eat restaurant for pests.

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So, once a pest learns to unlock the key and get into one kind of plant,

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and you’ve got that plant planted for miles around, it can open every single plant, okay?

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And so that’s how pest epidemics get going, so then we add pesticides.

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Those chemicals deplete the life of the soil.

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They take away the structure of the soil, they take away the water of the soil.

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They take away the very organisms that make for soil fertility.

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Essentially, insects and plants are so like us, physiologically, you know,

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cell to cell, gene to gene, protein to protein

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that if it’s going to kill plants and if it’s going to kill insects, it’s going to kill us, too.

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What this system produces is food empty of nutrients but loaded with toxics.

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We weren’t designed to eat that kind of diet.

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Industrial farming practices have robbed the soil of its nutrients

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and created a huge demand for nitrogen fertilizer.

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When we pump those nitrogen fertilizers into the soil,

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we’re not just killing the life of the soil--this is mobile nitrogen.

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Only about 20 percent is taken up by the plant.

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Some of it goes to water tables, and the rest goes into rivers.

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In the American Mid West, the excess nitrogen flows into streams,

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down the Mississippi River and into the Gulf of Mexico.

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The nitrogen then feeds giant blooms of algae that suffocate nearly all marine life,

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creating a massive dead zone, where only jellyfish can thrive.

35:36 → 35:41

This mobile nitrogen also combines with oxygen to form nitrous oxide,

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which floats up to the atmosphere, accelerating climate change.

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25% of greenhouse gas emissions are coming from an agriculture

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that has become a war against the soil.

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For two seasons, three seasons, they’ll get a soya harvest,

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then they’ll abandon it like a desert and cut down another 100,000 square miles.

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Trees absorb pollutants, protect topsoil,

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prevent erosion, sequester carbon and release oxygen.

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The entire Brazilian Rain Forest is being cut down for expansion of soya.

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We have always cut down forests to clear land for growing food.

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Now, to meet the global demand for lumber, paper, bio fuels and land to graze cattle,

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forests around the world are being mowed down and the dirt beneath them ravaged.

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The government and many other people see timber, they see money,

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but they do not see the diversity of life that is in those forests.

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Each year 100 million trees are turned into 20 billion mail order catalogues.

37:17 → 37:21

When I see how much the Congo forest is being encroached upon,

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how it is being harvested, how it is being destroyed,

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I know that if the Congo forest goes, so does Africa.

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Behind me we have an example of ecological Armageddon.

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This is a practice currently employed by the foresters and by logging companies who,

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after they’ve cut the old growth forest, adding insult upon injury, the brush is then set on fire,

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sending carbon dioxide, as well as gases, into the atmosphere.

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If this wood had been chipped and left on the ground,

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the fungi would have recycled it, eventually building soil.

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When it rains, the water runs off and carries with it the wonderful topsoil that we need

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to sustain vegetation in these forests.

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We do not replenish the underground water, and therefore, eventually leave us dry up.

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In once productive farmland, it’s the farmers who are being ravaged

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as they struggle to pay for expensive new technologies and equipment

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they’ve been pressured into buying.

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Farmers have been pushed to buy more seed, have more tractors,

38:30 → 38:33

been pushed into the loan economy.

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Now, an activity that was a zero cost activity

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suddenly becomes a 5,000 rupee activity every year, and the farmer is burdened with debt.

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I couldn’t make the payments on my tractor, so the bank took it away.

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Now I have to look for work and my family is facing starvation.

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I think we’ll have to leave.

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As farmers around the world go broke and lose their farms,

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their land is taken over by international agribusinesses

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that grow genetically modified single crops for a globalized economy.

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I just love farming.

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In India alone, the target is 600 million farmers

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should disappear in an industrial model of farming.

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No one thinks about where will the soil be, where will the soil keepers be?

39:54 → 40:00

Saddled with debt they are unable to pay, farmers around the world are committing suicide.

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So far here in Bundelkhand there have been about 5000 suicides.

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I went to the fields to look for my husband’ and found him hanging from a tree.

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In India, over the last decade, an estimated 200,000 farmers have killed themselves.

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Many by drinking the pesticide they can no longer afford.

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I think the problem is this:

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When you step on a person he shouts.

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He lets you know he’s upset. The soil doesn’t.

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But in reality, the soil does scream.

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Erosion means the soil is hurt.

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It’s bleeding, It’s in pain.

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We don’t understand this.

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Because we don’t know its language.

41:33 → 41:37

Soil is a living system, it’s not dead.

41:37 → 41:41

That’s the problem, we treat it like it’s dead.

41:44 → 41:47

Because of our activities, we should be very concerned about our future.

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If there was a united organization of organisms,

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and each organism had the right to vote, would we be voted off the planet?

42:05 → 42:09

Given that our bodies reject viruses, the analogy that the earth could reject the human species

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as a virus is very apropos and has good biological precedent.

42:19 → 42:23

Over the course of 30 years, taking and editing photographs,

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Sebastio and Laylia Salgado have documented

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environmental and human devastation around the world.

42:31 → 42:36

When you do human photography,

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when we do this kind of photography, then you must live with people.

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Living with people, you have time to see what happens around you,

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and you start to see that there is a very strong correlation

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between human degradation and environmental degradation.

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This picture, it’s, you know,

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when we see all dry and the people, they are asking for rain.

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It’s because we have no more trees, no more forest, and the people suffer.

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This is Mali, no more water inside of this lake.

43:28 → 43:33

And here I have a picture of the people walking inside what was the lake

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and that has become a desert.

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People who live on degraded lands, become very poor,

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often they will abandon their land and they will go to cities

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looking for jobs that are not available and they will end up in slums.

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For the first time in human history, more people live in cities than in the countryside.

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In the developing world, nearly 80 percent of city dwellers now live in slums.

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They are displaced people who’ve been separated from the dirt that sustained them.

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It’s lunchtime in one of Haiti’s most desperate slums, but because of rising food prices,

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this mother and her toddler now rely on a traditional Haitian remedy for hunger pangs,

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cookies made of dried yellow dirt.

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Across the planet, hungry people are rioting over food.

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The food riots are a direct consequence of the industrial model of agriculture,

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the failure of the industrial agricultural model.

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Deadly conflicts and outright wars are breaking out over our dwindling supply of fertile soil.

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The conflict in Sudan is really a conflict over dirt.

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For the first time you have corporations

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that are going to be dictating the future of the soil

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and the future of the landscapes.

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Floods, drought, climate change, even war,

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are all directly related to the way we’re treating dirt.

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We, as a human species are facing, first, the problem of ecological non-sustainability

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that we have created, toxic load, we’ve created climate change.

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Each of these problems, individually, could push the human species to extinction.

45:56 → 46:00

Collectively, we can be absolutely sure, we don’t have too much time.

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Here’s this 120 year window in which we find ourselves.

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And it’s probably the most important window in the history of Homo Sapien.

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I think it’s this period that’s the most important since our walk out of Africa,

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because we’ve now got to come to the end of the extractive economy

46:23 → 46:26

and figure out how to live within our means.

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We are constantly being bombarded by problems that we face

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and sometimes we can get completely awkward.

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The story of the hummingbird is about this huge forest being consumed by a fire.

46:58 → 47:00

All the animals in the forest come out

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and they are transfixed as they watch their forest burning

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and they feel very awkward, very powerless, except this little hummingbird.

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It says ‘I’m going to do something about the fire.’

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So it flies to the nearest stream, takes a drop of water and puts it on the fire.

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It goes up and down, up and down, up and down as fast as it can.

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In the meantime all the other animals, much bigger animals,

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like the elephant, with the big trunk, could bring much more water.

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They are standing there helpless, and they are saying to the hummingbird,

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‘what do you think you can do? You too little. This fire is too big.

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Your wings are too little, and you’re beak so small,

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you can only bring a small drop of water at a time.’

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But as they continue to discourage it,

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it turns to them without wasting any time and tells them,

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‘I’m doing the best I can.’

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And that to me is what all of us should do. We should always feel like a hummingbird.

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After years of bearing witness to environmental degradation,

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the Salgados knew they could no longer simply remain observers.

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They had to do something

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Why not plant a forest? The forest we had before here?

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The first plantation we did, we did it here and there.

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When you come to Instituto Terra, you see one millions trees together

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and how big a trees that you can embrace.

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You see the birds, we have so many birds now.

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In all this land around the planet, if we started to replant,

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in ten years would be no more dead land.

49:08 → 49:13

When Pierre Rabhi looks at a desert, he sees an Oasis.

49:13 → 49:18

I went to Burkina Faso for the first time in 1981.

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My specialty was to keep desertification from killing dirt.

49:23 → 49:28

So I proposed they practice agroecology.

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His lifelong work in Africa has been to promote agroecology,

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an organic, bio-diverse agriculture that combines scientific knowledge with traditional wisdom.

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Today there are over 100,000 farmers in Burkina Faso

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who are using the methods we suggested in 1981.

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We have estimated that Ethiopia alone, if properly cultivated,

49:55 → 49:57

could feed the entire African continent.

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It wasn’t long ago that native Americans were living off this arrangement.

50:06 → 50:10

They ate the prairie turn up. Course ate things out of the streams,

50:10 → 50:13

and they also ate the bison and prairie elk.

50:13 → 50:18

Here was what we might call an original relationship with the universe.

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To build an agriculture

50:23 → 50:32

as sustainable as the ecosystems we have destroyed is necessary and possible.

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What we’re trying to do is build agriculture based on the way

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the ecosystems were ten thousand years ago.

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This prairie would be our library.

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What the soil scientists here are trying to do is to understand those dynamics

50:55 → 51:01

below the surface that sustain what we harvest above.

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Just to show you in one plant,

51:05 → 51:08

some of the diversity of root systems that we have.

51:08 → 51:13

With a perennial it allows this plant to come back each year from its root system.

51:13 → 51:15

It doesn’t have to be started each year from seed

51:15 → 51:18

and it doesn’t have to grow its entire root system each year

51:18 → 51:20

like an annual plant would have to do.

51:20 → 51:25

Our annual crop such as this native annual wheat,

51:25 → 51:27

it’s root systems are much more shallow,

51:27 → 51:33

so if it rains, carrying with it nitrogen and that nitrogen ends up ten feet down,

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this wheat plant can’t get it, so we have to put on more nitrogen.

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That native perennial at ten feet is able to grab it.

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This ain’t doin it, this is.

51:45 → 51:52

This root diversity below ground, green diversity above the surface,

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is going to be far more resilient to a change in the climate than the annual monocultures.

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A lot of what we’re talking about is going on below ground.

52:03 → 52:05

So let’s just go below ground.

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So here we have a nice soil pit roughly six feet from the bottom of the pit up to the soil surface.

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Now not all soils are this deep obviously, but the thinner the soil

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let’s say we have bedrock right here

52:22 → 52:28

the thinner the soil the more important it is to have the perennial roots to protect that soil.

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If you only have this much soil in which to grow your food

52:31 → 52:36

and you lose several inches of it a year, it’s not too many years and you’re growing nothing.

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Our goal is to have soil erosion go to zero.

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That’s the first important step, as I see it,

52:46 → 52:53

to begin the reconciliation for us as a species out of context.

52:56 → 53:01

When I started Narvania with concern for the seed and its renewability and its fertility,

53:01 → 53:04

I started it as my personal commitment.

53:04 → 53:06

Not knowing how many would join,

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no matter how long I would be able to continue this commitment,

53:09 → 53:13

in practicing farming that is first a service to the soil.

53:13 → 53:19

What Vandana Shiva and her colleagues do here is to collect & preserve the seed varieties,

53:19 → 53:22

to share them with the surrounding farmers,

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so that the entire agricultural region regains bio-diversity and is revitalized.

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The only quality food that we can ever produce

53:35 → 53:39

is food that is a byproduct of our relationship with the soil.

53:39 → 53:45

We will use vetch, we will use clover, and I’m going to broadcast them by hand

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and while I’m broadcasting them by hand,

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I’m going to give each seed all of the energy of my soul,

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and connect with all of my plants and my soil.

53:58 → 54:03

It’s so very important that we recognize that we’re not separate from all of it.

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What’s happening here dictates what happens up here.

54:10 → 54:14

And what happens up here also dictates what happens down here.

54:14 → 54:15

They’re totally connected,

54:15 → 54:19

the below ground and above ground are totally connected ecologically.

54:20 → 54:25

A new generation is finding ways to change their relationship to dirt.

54:26 → 54:31

One group of young city dwellers moved from Brooklyn to upstate New York

54:31 → 54:33

to put down new roots.

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We grow $20,000 per acre per year of vegetables,

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feeding thousands of people on what was a hayfield.

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And there’s tons more of these fields all over this region.

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We have been working together for two years now.

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This is such small time, small scale,

54:51 → 54:54

compared to most other farms,

54:54 → 54:57

but we’re preserving the soil by doing it organically.

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It’s pretty amazing to have your hands in this matter right here and it’s all alive.

55:06 → 55:11

Add a little water, add a little sunlight and tend it a little bit, and hey.

55:11 → 55:16

At this point we have about 500 families who we supply vegetables to on weekly basis.

55:18 → 55:24

Miriam and Benjamin have figured a way to make it work for themselves and for us.

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We have healthcare, which is pretty amazing, I mean I have healthcare.

55:28 → 55:33

I haven’t had healthcare in awhile. First drop off is in Bay Ridge.

55:33 → 55:35

Then we make it over to Greenwood Heights.

55:36 → 55:38

Then we make it over to the Red Shed Community garden.

55:38 → 55:42

Giving food, the food you grew, to people, that’s pretty awesome.

55:45 → 55:48

Community supported agriculture, or CSAs,

55:48 → 55:51

provide fresh produce to subscribers.

55:52 → 55:57

In exchange for us providing them produce every week, they pay us a yearly subscription

55:58 → 56:00

and that money allows us to grow the food:

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buy seeds, buy equipment, take care of ourselves.

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I think there are a lot people trying to make efforts, doing things like this.

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Give us a natural niche in a place that’s pretty much concrete, you know.

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So you know you do what you can.

56:17 → 56:21

These are gonna be goin’ to Brownsville, Brooklyn,

56:21 → 56:22

to a lot of the less fortunate families.

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Be really a good thing in the future if some of the families could actually come in,

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come here and see the whole dirt process.

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Cause a lot of times in a, you know in a city there’s actually no dirt,

56:32 → 56:34

you see everything is pretty much concrete.

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You don’t have to move out of your neighborhood to live in a better one,

56:46 → 56:50

but you sure do have to fight,

56:50 → 56:54

if you want to reconnect your life into a more natural state

56:54 → 56:57

that actually includes poor people, and poor people of color.

56:57 → 57:03

So we work to create opportunities’do tree planting, to work on creating parks.

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The presence of trees and open space actually has a positive impact

57:09 → 57:11

on people’s mental well-being.

57:12 → 57:16

We’re in the South Bronx, on top of the house that I live in

57:16 → 57:20

and what we’re standing on right now is the green roof that we planted about 7 months ago.

57:23 → 57:26

A green roof is a sustainable building technique

57:26 → 57:29

and it’s really simply soil and living plants,

57:30 → 57:34

but it has some really amazing properties, such as storm water management.

57:34 → 57:39

It actually retains about between 70-95% of the water that falls on it.

57:39 → 57:44

Energy conservation, it provides an insulating layer to the floor underneath it,

57:44 → 57:47

they protect the roof from sun damage

57:47 → 57:50

so they actually last up to five times longer than a traditional roof.

57:50 → 57:53

And it actually cleans the air as well. Isn’t that beautiful.

57:57 → 58:01

Up here, that’s the down spout that goes from our green roof,

58:01 → 58:05

so all the excess water goes down and then it’s carried over into this rain barrel

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and that’s connected to a drip irrigation hose, which nicely waters our tomato plants

58:11 → 58:17

and our lovely pear tree and the rose bushes and there’s cauliflower.

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So this is our compost bin, so remember all the weeds that I pulled up off our green roof

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they’re going to go right in here.

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And we found some earth with a lot of clay content in it,

58:30 → 58:34

and it’s really been nice to have it amended with the compost

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look at that, isn’t that beautiful?

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What we want to do is green as many areas of our urban areas as possible

58:43 → 58:47

to kind of mimic what nature has already stated works.

58:47 → 58:52

So many of us feel overwhelmed by the problems we encounter.

58:53 → 58:57

Sometimes you feel like so what am I, what can I do? Me, little me.

58:57 → 59:05

It was 1970, I was 15 and the Forest Service told us that smog was killing the forest.

59:05 → 59:08

They said they found that there were some trees that were smog tolerant

59:08 → 59:14

but no one was planting them and it was up to us kids if we were going to save the forest.

59:15 → 59:19

So what we did was take a piece of our camp that had been turned into a parking lot,

59:19 → 59:27

we peeled back a four inch layer of tar and oil and let the dirt come back to life.

59:27 → 59:32

So it really got started out of your concern for what was happening with the trees

59:32 → 59:35

and kind of grew and the volunteers joined and...

59:35 → 59:37

... and other people who thought it was a good idea joined in.

59:37 → 59:43

Tens of thousands of young people come here to learn about how nature works in cycles

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and they learn how those cycles were broken, causing damage to the eco-system.

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They learned their profound power and their role as the healers of that cycle.

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How long would that take to, to grow with proper care to a fairly good size, 4 or 5 feet?

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Two or three years.

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And this is gonna be a Redwood?

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It’s already a Redwood.

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Oh, excuse me.

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You look across any school yard in Los Angeles mostly it looks like a parking lot.

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That very same process of attacking a parking lot is what’s happening in school yards and neighborhoods all over.

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A prominent reporter said,

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well if you remove the asphalt, where are they gonna play?

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Well, that really reveals how far we’ve come from nature.

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It’s really amazing what started happening

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as students started to remove the asphalt and green their campuses.

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This place used to be all concrete,

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just like down there at the basketball courts. We planted an edible landscape.

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That is very good !

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It’s, experiencing nature is so comforting to these kids

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who have never had their hands in the ground before.

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They just need to be here, they want to be in the garden.

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Well, I think we should all get our hands in the dirt,

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and pick the vegetables ourselves

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and bring them into the kitchen and make them into these beautiful soups.

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- Sure! - Thank you!

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Our whole lunch is actually made out of dirt

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Thank you, dirt. Thank you very, ... for the salad.

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Salad, sandwich, milk and lunch...

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Yes, dirt you made my lunch.

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Yes, dirt you made my lunch.

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All our prayers are ancient prayers from the beginning of the agricultural season.

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Begin with, I know I have to take something from you, Mother Earth,

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to feed myself, to feed my family,

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But I promise I will I return as much as I can.

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This is compost. We just cultivated a bed

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so we put compost all over it

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and then layered it with some newer soil.

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There’s no such thing as waste until it’s wasted.

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Compost is the black gold that keeps dirt healthy.

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I really think of this compost pile as a giant casserole

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say a lasagna.

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Cause all these things are going to start cooking.

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That’ the way compost works:

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basically you need two thingsyou need stems of plants or chopped up leaves, something like that,

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and then you have the moist green ingredients, and that’s things like weeds or old cucumbers

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or anything like that that’s leafy matter.

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And the dried brown is the fuel, the moist green is the fire.

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when you add nitrogen and carbon together you get this wonderful combustion

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aided by our little friends the bacteria and the fungi

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that are in here making it all work.

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and it turns into something resembling the best soil you ever saw.

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We got a call from the state of Maine that they had a fish waste crisis.

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They were dumping fish waste out at sea

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and EPA was beginning to crack down.

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And I said lets bring all the waste onshore and compost it.

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But guess what we had to deal with?

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We had this kind of material here. Take a, take a whiff of that.

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Holy smoke!

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That’s um, that’s pretty strong isn’t it? That’s pretty strong.

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Yeah. As soon as we started composting it everybody said

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Oh, that’s what the Indians used to do.

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We’re combining it with, with a carbon source.

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And the traditional carbon source for making compost is soft wood sawdust,

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but this is really step, step one.

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Not bad. This is about one turn too early.

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You can pick up a slightly ammonia smell with this

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and that kind of gives me away that I’m rushing this just a little bit

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The next step up, we’ve turned it four more times.

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At this point you can smell it, no ammonia smell at all,

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that’s a good sign, that’s a real good sign that we’re right on track.

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It has a real earthy smell, smells just like dirt right out of your garden at this point.

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And this is their final product, look at that. (Wow)

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That, all it took was about eight months of composting.

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It’s beautiful!

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There was a neighbor no more than a couple of miles away

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who had a business shucking clams,

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and if we turned up at his operation at 3:30 when he quit work every afternoon

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he would dump all of these barrels of clamshells into the back of my trailer.

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We would bring them back and spread them on the fields and rototill them in.

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It was a pretty interesting thing because the local extension agent came by one day

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while I was doing that and he looked at this and he said,

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Well that’s foolish Eliot, they won’t break down for a hundred years.

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And I said, Great! You mean I have a steady supply of calcium

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for the next hundred years?

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And it was just these two ways of looking at it.

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He wanted it today,

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I was thinking of long term fertility and something that would be there for the future.

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As of late people are realizing that soils and sediments actually contain

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a fair amount of energy, and energy that you find is tied up as organic matter, right?

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So soils, sediments, ah, waste water, right, the things that you may throw out of your kitchen,

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as food scraps or the tremendous amount of organic-rich waste that comes out of industry,

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you know, we would just dump that somewhere and ignore it,

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and now we’re beginning to realize that we can harness energy from it,

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and to that end we’ve been looking a lot at these microbial fuel cells

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which are devices that harness energy from the naturally occurring cycles that take place in soils.

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The basic premise is that you have microbes that live in soils and sediments

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and they eat the organic matter in the soil,

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and to generate energy from that they have to move electrons off of that

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through their bio chemical pathways and stick those electrons onto something.

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By using a microbial fuel cell that you would put into the soil

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you can do things like turn this landscape light on.

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So what you see here is our landscape light being powered by energy that we harness from microbes

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which you could have in your home, in your backyard,

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or we could use these to illuminate parks and public spaces.

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And our hope is that we’ll be able to find ways

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to use microbial fuel cells to power,

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maybe outdoor landscape lighting, or even bring lights to rural remote regions of the U.S.

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and of course, to help those people in the developing world improve their quality of life.

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Rikers Island in New York City, one of the largest prison complexes in the world,

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offers inmates the opportunity to work in the Greenhouse Program.

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When we talk about dirt, we’re not just talking about dirt,

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we’re talking about the spiritual as well as the physical attributes of one’s life,

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and I think that’s what people relate dirt to after they come from jail into the gardens.

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It’s no longer dirt, it’s a metaphor for a healthy life.

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I grew up in Brooklyn, NY.

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I have a three year old. I actually had my 20th birthday here. A fight brought me here.

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You know, reality smacked me in my face, you know, being here,

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and at the same time, I’ve, I’ve found something I like to do.

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I notice when people come through the gates,

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you know they’re hunched over, they’re feeling the impact of what’s like being locked up.

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All of a sudden as they start moving through the garden,

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you can kind of almost see their chest cavity expand and their shoulders go out.

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Yeah, when I come out the doors I said wow, it’s so beautiful.

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Then the first thing I see is my friends:

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Donald and the guinea fowl are my favorite birds, and I love them to death.

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They’re so serene and beautiful.

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It’s something that one, a person would have to feel for themselves,

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that’s behind those closed doors.

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In the period of time that it takes to mix soil, to dig into the soil,

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I see this transformation.

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And it really comes with that first exploration into the world of dirt.

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It’s really amazing what started happening

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as students started to remove the asphalt and green their campuses.

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Principals have reported that kids

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are playing more cooperative games and less aggressive.

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This is really cool.

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Digging is magical. Everybody loves diging.

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You have to get on your knees and you have to dig through that dirt.

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Living things work together to make life a better place.

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It’s a good thing. God made dirt and dirt don’t hurt.

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The Dirt Program is great. It’s just another way to get back to society.

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I’m actually helping people, feeding the homeless.

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I would love to work with flowers and dirt,

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now that I conquered my fear. I’m not scared what comes from it.

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At some point we fall in love with the whole thing,

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and it can either be an activity or it can be a plant they connect too

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But they connect.

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I like the cactus. I really do.

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Things might want to come and eat off it, and can’t cause it’s tough on the outside and protects itself.

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It’s sweet inside. I would say this is me.

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When you’ve got a prison industrial complex and one that, you know, supports our GDP as much as this one does,

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then, if we build a jail it will be filled.

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What we wanted to do is show that there is another way,

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if you’ve got a bunch of guys and gals who are planting trees,

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who are installing green roofs, those are actually paying the city back,

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in terms of storm water management costs, in terms of energy conservation costs.

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The Green Team is an opportunity for inmates leaving Rikers

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to continue building the skills they learned.

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And it also offers them a way to get paid.

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When I came out, I started workin’ the next week.

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You know so I won’t get back any trouble or anythin’ like that.

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I felt that if I kept continue programming positive you know I’ll stay out.

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Our re-conviction rates of people

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who’ve joined the Green Team are extremely low.

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Then you get the wire first...

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These green collar jobs are jobs that can’t be outsourced,

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so when you’re working to restore a wetland,you’re working to put on a green roof,

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even putting on solar panels, you’re not going to send your house to China to have that done.

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It really is a nice way to bring together the three traditional parts of a person,

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their physical moving part and their intellectual part and their emotional part.

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People getting their hands in the dirt and actually knowing the power

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that they have to tend to something, another living thing, I mean

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that’s really powerful to folks who have been told all of their lives

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that they have nothing to contribute.

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Guide it in.

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This is a lot about team building too.

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And these projects benefit the whole community.

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All of this concrete and stuff don’t need to be here.

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You don’t have to leave the concrete jungle as is.

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A lot of people they ashamed to touch the dirt and get ands dirty.

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But dirt is what you’re made of, so it’s good.

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Kids really get their power

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when they’re learning and they’re dreaming combined.

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In a number of neighborhoods where we’ve given the kids those sledge hammers,

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and they’ve busted the concrete, many of them were gang kids.

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After they got done with planting the trees,

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they voluntarily went and painted out the graffiti.

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There’s nothing more moving

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to see tough kids have their hearts opened because they did the work.

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And they learned where the real difference is.

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And they see and feel the real difference they make.

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And they see and feel the real difference they make.

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and I’d be like, it’s just dirt, grandma. Dirt ain’t alive.

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She goes, it has oxygen and everything in it, and minerals and vitamins.

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And how do you think the plants grow, and the food is good,

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And you, literally goes in one ear and come out the other.

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But now that I’m older I understand more how it’s very important to help the environment

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because sooner or later if people don’t really wake up and see

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what’s going on with global warming and all of this, it’s gonna be too late.

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It’s gonna be really too late.

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Even though what you are doing may be very small,

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may be very insignificant as far as you’re concerned,

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collectively, if so many of us, we are doing the same thing,

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we would accomplish a lot.

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It really does start at home.

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Sometimes we can’t change things on the grandest scale,

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but if you start to change yourself, and your friend starts it,

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and your friend starts it, pretty soon a lot of people are doing something different.

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The good news is that we don’t need to start from scratch,

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we can learn a lot of valuable lessons from the wisdom of nature.

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Put on the skin a dress,

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a green dress, like trees, like vegetation.

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And then when the earth is covered with green, the vegetation,

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with the trees, with the forest, it looks very beautiful.

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And in this age of climate change,

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can you imagine how happy the planet would be?

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What we give to the soil, what we give back to the soil,

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how we recycle our waste, back into the soil, is what’s going to sustain us.

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We have great friends out there. We have biological allies.

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Underneath, in the soil, are soil builders, which are the earthworms.

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We’re selling worms. You can get worms to go.

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Darwin said at the end of evolution’s history, they will be recognized

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as the most important species, because they build the soil.

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Oh there’s one, there, see, go get him.

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What we’ve destroyed, we can heal.

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When we have the trees like this going, going, going, going,

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we see, now we can do more.

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I may feel insignificant,

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but I certainly don’t want to be like the animals watching as the planet goes down the drain.

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I will be a hummingbird. I will do the best I can.

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Oh that smells so good, it really does.

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God made dirt, and dirt don’t hurt.

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Put it in your mouth and let it work.

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Dirt !

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When nature works on her own, she only creates living soils.

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But the moment the human being enters,

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they can either work like nature and rebuild the life of the soil with every action,

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or take it away.

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The choice is desertification or fertile and living soils like these.

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Of the billions of planets in all the galaxies of the known universe

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only one has a living, breathing skin called dirt.

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----------------

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CREDITS ROLL

1:17:07 → 1:17:12

BILL LOGAN Author of the "Dirt, The Ecstatic Skin of the Earth"

1:17:12 → 1:17:18

VANDANA SHIVA Physicist, agriculture activist

1:17:18 → 1:17:23

FRITJOF CAPRA Physicist and writer

1:17:23 → 1:17:26

JOHN TODD Biologist and eco-designer

1:17:26 → 1:17:31

GARY VAYNERCHUCK Winemaker and TV presenter

1:17:31 → 1:17:36

WANGARI MAATHAI Nobel laurate

1:17:36 → 1:17:41

MIGUEL ALTIERI Entomologist of UCA, Berkeley

1:17:41 → 1:17:46

JEREMY NARBY Antropologist and writer

1:17:46 → 1:17:51

PETER GIRGUIS Biologist, Harvard University

1:17:51 → 1:17:56

PAUL STAMETS Mycologist

1:17:56 → 1:18:01

ANDY LIPKIS Founder-president of TreePeople

1:18:01 → 1:18:06

BOB CANNARD Farmer

1:18:06 → 1:18:11

PIERRE RABHI Farmer and environmental ativist

1:18:11 → 1:18:16

KEVIN ROWELL Bioconstrutor

1:18:16 → 1:18:21

MARISHA FARNSWORTH Bioconstrutor

1:18:21 → 1:18:26

DAVID ORR Professor of the environmental sciences

1:18:26 → 1:18:31

JEANETTE ARMSTRONG Spokesperson of the Okanagan Indians

1:18:31 → 1:18:36

JUAN VICENTE SANCHEZ Professor of agriculture, Argentina

1:18:36 → 1:18:41

SEBASTI’O SALGADO Photographer and co-founder of the Instituto Terra

1:18:41 → 1:18:46

LELIA SALGADO Co-founder do Instituto Terra

1:18:46 → 1:18:49

WES JACKSON Founder, The Land Institute

1:18:49 → 1:18:52

JERRY GLOVER Soil scientist, The Land Institute

1:18:52 → 1:18:56

BENJAMIN SHUTE Co-owner of the Hearty Roots

1:18:56 → 1:19:01

MIRIAM LATZER Co-owner of the Hearty Roots

1:19:01 → 1:19:06

DANNY PERCICH Farmer, Hearty Roots

1:19:06 → 1:19:09

MAJORA CARTER, Founder, Sustainable South Bronx

1:19:09 → 1:19:12

ALICE WATERS Chief founder of Chez Panisse, founder of Edible Schoolyard

1:19:12 → 1:19:16

WILL BRINTON founder of Woods End Laboratory

1:19:16 → 1:19:21

WES KINNEY Owner of the Kinney Compost

1:19:21 → 1:19:26

ELIOT COLEMAN Organic farmer

1:19:26 → 1:19:31

JAMES JILER Director of the Greenhouse Program

1:19:42 → 1:19:57

End ! ! !