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Transcript for STEPHEN FRY: WHAT I WISH I'D KNOWN WHEN I WAS 18 (Peter Samuelson's interview)

Time Content
00:05 → 00:11

Technology is like a mirror. If an idiot looks in, you can't expect an apostle to look out.

00:11 → 00:18

It's, it's... I remember when I first saw some Photoshop,

00:18 → 00:22

the very first version of it called Pixel, in fact a very early version,

00:22 → 00:25

and I saw some things it could do, and I couldn't wait

00:25 → 00:27

to put it on to floppy disks into my computer

00:27 → 00:31

and I raised my fingers and I thought:

00:31 → 00:37

"Oh, I don't have any artistic talent. Ha-ha-ha... what's the point?"

00:37 → 00:42

It's like if you get a great keyboard, but you got nothing to express musically

00:42 → 00:44

it doesn't matter how good midi is

00:44 → 00:49

and how many synthesized sampled instruments you have, it facilitates it.

00:49 → 00:52

The great thing about social networking,

00:52 → 00:55

which at the time we're talking of course is still growing in what seems an exponential rate

00:55 → 01:04

all the time upper curve of it is that everybody has a talent to interact with other people

01:05 → 01:07

short of being on autistic spectrum of course,

01:07 → 01:15

which is something many people are in very small ways or in greater ways.

01:15 → 01:20

And even that could be helped by the interactions off the internet.

01:21 → 01:25

And I think, forgetting the technology, forgetting what your device can do,

01:25 → 01:29

forgetting how good the camera is or anything like that,

01:29 → 01:32

the most successful usage you can make of for example Twitter or Facebook

01:32 → 01:36

or any of those social networking services

01:36 → 01:41

are completely down to your personality, absolutely to do with who you are.

01:42 → 01:46

I think, particularly in America, it's common more across the World

01:46 → 01:54

there is this yearning for people to find answers to techniques that will make them happy or rich.

01:54 → 02:01

In fact probably the other order: rich and then happy, because of course richness gives happiness, doesn't it? Hm...

02:01 → 02:12

Well, to me... if I had known when I was younger, chasing technique, chasing an answer is fatal.

02:12 → 02:16

And I would say this, and many people will scream in disbelief,

02:16 → 02:20

the worst thing you can ever do in your life is set yourself goals.

02:21 → 02:27

I think goal orientation is absolutely disastrous in life.

02:27 → 02:30

Two things happen: one — you don't meet your goals, you call yourself a failure.

02:30 → 02:34

Secondly — you meet your goal, you go: "Well, I'm here, and now what?

02:34 → 02:43

I'm not happy. I've got this car, this job, I'm living in this address, which I always thought the place I wanted to be, and... what?"

02:43 → 02:46

Because you're going for something outside yourself, and that's no good.

02:46 → 02:50

My favorite quotation almost (or at least for the moment) is from Noel Coward

02:50 → 02:56

who's very great actor, producer, writer, musician,

02:56 → 03:01

he is all around, he is known as the Master by everyone who knew, because he is so good in everything

03:01 → 03:06

and he said: "Work is more fun than fun."

03:07 → 03:15

And if I have known that real joy in life is work, and if you

03:15 → 03:18

can say of the work you do that it's more fun than fun, then you're in the right place.

03:18 → 03:22

Most of us of course don't have that all the time,

03:22 → 03:26

but every time you look in the bathroom mirror in the morning,

03:26 → 03:28

if you can say: "Is my work — more fun than fun?

03:28 → 03:34

Or is it dreddy water, is it getting me to a wage package, which allows me to go to bars,

03:34 → 03:40

and buy things." If that's it, then that's bit of a treadmill I think.

03:40 → 03:46

And everyone has in them to express themselves that fundamental thing that they know they are inside

03:46 → 03:53

that rather beautiful afraid person, which might get translated into aggression or silence

03:53 → 03:59

or shines or all kinds of other things, but inside we know we are huggable, lovable, we want to love and be loved.

04:00 → 04:07

That person is yearning for fulfillment to be the person they know they can be.

04:07 → 04:11

And that's a constant journey, a process.

04:11 → 04:17

It's not about acquiring this thing, and then that thing, getting to this place, learning this technique,

04:17 → 04:22

finding out how this works. It's about, I suppose to me

04:22 → 04:27

it's about the fact that other people are always more interesting than oneself.

04:27 → 04:32

And if there is a thing... Let's forget what successful people have in common,

04:32 → 04:35

but if there is a thing what unsuccessful people have in common - it's:

04:35 → 04:38

they talk about themselves all the time.

04:38 → 04:43

"I need to do this. I need..." — the first two words are usually "I need",

04:43 → 04:48

and that's why nobody likes them, and that's why they'll never get where they want to be.

04:48 → 04:54

Because it's "I need, I, me, I, my..." —

04:54 → 04:58

there is an English word for that: egocentric or egoistical or egotistical.

04:58 → 05:01

That all of it from "ego" that I think of an "I"...

05:01 → 05:04

and if you just say "I" all the time, you'll get nowhere.

05:05 → 05:10

If you interested in other people, if you use your eyes to look out, not to be looked into,

05:10 → 05:12

and then you connect, then you're interesting,

05:12 → 05:15

then people want to be around you,

05:15 → 05:18

and it's about the warmth and the charm you can radiate

05:18 → 05:21

that is real because of your positive interest in others

05:21 → 05:29

and if you expected to come to you "I've never had this" or "I was..." you know, you hate people...

05:29 → 05:33

You know I happened to love... I know a lot of people don't.

05:33 → 05:37

But I happened to love the works of William Shakespeare, the poet and playwriter,

05:37 → 05:41

I think they are amongst the greatest things humanity has ever done.

05:41 → 05:45

Up there, with the Pyramids, or whatever it is you want to choose.

05:45 → 05:49

You know the number of times you hear people say "Oh, it was ruined for me at school"

05:49 → 05:58

and I, I tend to say to them "Yeah, I don't really like the Grand Canyon, or the Lake District, or the Mountains Of Scotland

05:58 → 06:01

because I’ve had really bad Geography teacher so I don't find either of it very beautiful"

06:01 → 06:03

I mean just non-sensical.

06:03 → 06:09

You just.. It's a sign of people stopping back and blaming something else rather than just saying

06:09 → 06:12

"Oh, I wasn't ready for that, maybe I never will be,

06:12 → 06:15

but I'm not gonna blame someone else for it".

06:15 → 06:19

It's.. It's attitude of looking in wounds

06:19 → 06:21

and American television is filled with people

06:21 → 06:23

sitting in chairs on it's sort of afternoon talk-shows

06:23 → 06:28

going "I need"-whining, whining about their lives.

06:28 → 06:30

"I'm beautiful, I'm lovely and yet nobody... You know, I'm special, I have needs..."

06:30 → 06:33

Oh! Shut up, stop whining.

06:33 → 06:36

Just grow up and get a life,

06:36 → 06:38

and look around you to other people,

06:38 → 06:41

and don't expect other people to care,

06:41 → 06:43

don't expect people to be interested.

06:43 → 06:47

Who, who'd you feel more sorryful, who'd you actually want to hug?

06:47 → 06:49

The person you happen to know

06:49 → 06:52

has a tumor and he just getting through life

06:52 → 06:56

not talking about it, smiling, trying not to embarrass anybody about it,

06:56 → 06:59

or that kind of person "I have a leg that hurt, that one..

07:00 → 07:03

and I have this pain here, and doctors don't know what to do about it, and I get these flashes.."

07:03 → 07:07

Oh, Christ, I'm sure it's terrible for you, dear, but shut up!

07:07 → 07:12

You just don't... No, of course, we do our best to feel sorry for all kinds of people

07:12 → 07:18

or we show sympathy, but the real heroism of people who quietly get on with their lives

07:18 → 07:21

and think of others should be ruled and usually is

07:21 → 07:26

by the fact they are liked and if you like people want to be with you, people want to be with you,

07:26 → 07:33

they show opportunities with you, and you observe the way they do things and your life can open up,

07:33 → 07:35

and there are opportunities everywhere, whether it is a small town

07:35 → 07:40

or a tiny apartment in the huge city - there are opportunities.

07:40 → 07:46

You know, you can simply by talking more to the person in a coffee shop,

07:46 → 07:51

in a coffee store, in your Starbucks or whatever, simply by just having a few extra words...

07:51 → 07:57

they are probably doing a concert somewhere, in a little bar in the evening

07:57 → 08:02

and you might go along and you meet there, and they need someone else and you might, you might…

08:02 → 08:05

who knows... that's how some people become managers or musicians.

08:05 → 08:08

They go out and they find talent, they look at it in other people.

08:08 → 08:12

So that really to me... if life has any secret it's...

08:12 → 08:17

it's abnegation of self, efface yourself, don't talk, just don't say,

08:17 → 08:20

if you can't stop saying "me" or "I" too often you are on the wrong track.

08:20 → 08:26

I think in the same way you turn in yourself

08:26 → 08:31

it is very negative and sort of... destructive to finding opportunity

08:31 → 08:36

simply staying in the same place and knowing what you know all the time

08:36 → 08:45

I once wanted to open a restaurant where you always get the dish that the person next to you have ordered

08:45 → 08:47

because that is the one you wish you had.

08:47 → 08:55

And I always thought this thing like Netflix they should send you a DVD

08:55 → 08:59

the exact opposite to the kind that you like, last the way you look.

08:59 → 09:06

So the Amazon said “I see you liked this novel by this novelist why not try this...”

09:06 → 09:12

And you “Yeah, but this completely...” Yes, that is the point, it is completely different, it is not your usual thing.

09:12 → 09:15

You know how we always buy, you know how your partner always says

09:15 → 09:17

"why are you buying that shirt, you got one that exactly like it",

09:17 → 09:21

you say "it is not exactly like it, it has slightly different color".

09:21 → 09:23

We like that in life, we tend to settle so quickly

09:23 → 09:28

and the best way to stop that to keep reinventing oneself,

09:28 → 09:35

I think travel is a fantastic way, that has never been easier, there are ways now, I think,

09:35 → 09:37

a lot of us try to be responsible in our travel because, of course,

09:37 → 09:40

you know, what we do to the environment by travelling,

09:40 → 09:43

but there are ways of sharing travel, travelling with other people, especially amongst the young,

09:43 → 09:46

they travel around the world, they share books.

09:46 → 09:53

This thing I only discovered a few years ago, this is very common in the places where young people travel a lot,

09:53 → 09:57

like, say, in Inca Trail in Peru or in the South East Asia, you know.

09:57 → 10:02

People just leave a book, and they leave the name on it and a little note,

10:02 → 10:04

they just leave it in a public place, anywhere,

10:04 → 10:08

and someone picks it up and say “Oh, that is good”, and they read the last note, they read, and then they leave it.

10:08 → 10:12

These books have a magical history, going round.

10:13 → 10:19

Travel and reading to me are such extraordinary pleasures

10:19 → 10:23

I couldn't conceive a life without them. They constantly teach you

10:23 → 10:27

And they don't just teach you about the rest of the world, they teach you about where you come from

10:27 → 10:30

There was this saying... I think, that was Kipling who said it:

10:30 → 10:37

"What do they of England know, that only England know?"

10:37 → 10:41

And what do you know about your own country if your own country is the only country you know?

10:41 → 10:44

You don't know America unless you've travelled outside and you see...

10:44 → 10:48

And then you think: "Oh! Gosh, we do things differently, I didn't know!"

10:48 → 10:52

"I thought the way we did it was the only natural and normal, but they do it completely differently!"

10:52 → 10:56

You learn so much about your own country by travelling

10:56 → 11:00

Also, I think, to me, the people I was in the head most..[]. I've had heroes

11:00 → 11:03

I'm sort of shameless about the fact that you admire other people

11:03 → 11:09

If there is a phrase that makes my heart sink, that's - "Not impressed".

11:10 → 11:13

People just say: "Yeah, it's so... I'm not impressed."

11:13 → 11:19

As if, well... who cares with your "impressed"? It's such a vain thing to say.

11:19 → 11:25

If your standards are so high that you need to be impressed, "to impress me you've got to be damn good",

11:25 → 11:31

I mean, there are things we don't like, there are things we think of as substandard or ordinary which we can turn away from

11:31 → 11:36

But it's wonderful - the rush, the headlong of something with enthusiasm, like a puppy

11:36 → 11:39

for things you admire and people you admire.

11:39 → 11:45

Sometimes they'll disappoint you, some great singer or some fabulous painter or writer

11:45 → 11:50

may turn out to have a pretty horrifying private life or do unpleasant things to animals

11:50 → 11:55

or whatever, but to admire is enormously helpful.

11:55 → 11:58

I think because it's one of the most natural things. And mentoring is, of course

11:58 → 12:01

at the heart of these most natural things

12:01 → 12:06

is to sit at the feet of a master and to learn, you know, you see it in all cultures.

12:06 → 12:09

In the Eastern cultures you see a particular image of the, you know,

12:09 → 12:16

like a kung-fu or something, you know, with a grasshopper sitting at the feet of his Shaolin priest,

12:16 → 12:20

teaching him so many things about mind and spirit and body and so on

12:20 → 12:25

but also if you wish to learn, say, the guitar,

12:25 → 12:28

if not exactly a master then is usually a friend

12:28 → 12:34

and they hand you, like, "Put your finger like that, play that, and then play that in that rhythm,

12:34 → 12:37

and then it's time for the change, and then that one, eh?"

12:37 → 12:43

and then you play awhile and say: "Wow! I found a new chord, and look at this, and oh, it's very good"

12:43 → 12:47

And slowly you're learning the guitar and the time may come when you know enough chords

12:47 → 12:54

"I should take a book or a video or take proper lessons" - if you wanted proper lessons in that way,

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But you're learning with friends, you're showing each other, you're learning together.

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And that's really what education is. To me

13:01 → 13:07

if I was go back to me after I got in university and there were some splendid professors there,

13:07 → 13:10

magnificent, world-renowned people.

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And they were charming to talk to and they knew a lot of things.

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But all the learning I really did was

13:15 → 13:19

sitting with coffee in a room with friends talking about everything -

13:19 → 13:28

cosmos, and God, and Marxism, and history, and psychology, and truth, and lies, and honesty -

13:28 → 13:32

all the things that seemed very pretentious later on, they seemed a bit over-earnest, perhaps.

13:32 → 13:37

but you may [] with your friends, you learn of each other, you take pleasure,

13:38 → 13:43

like, say, "Have you seen this new chord?" and some new ideas you've picked up

13:43 → 13:46

So, again, - learning is all about other people.

13:46 → 13:49

It's not about yourself with your head in a book. I mean there are things you can learn of course,

13:49 → 13:54

i.e. dummies' guides and serious instructional works, but

13:54 → 13:59

I don't think that many people I know who've mastered anything have done so from that.

13:59 → 14:02

They've done it through their interaction with others.

14:02 → 14:14

I would say that probably one of the most wonderful things you can be given in life is the ability to give.

14:14 → 14:22

Sometimes, because I've had a lucky life, I have an opportunity to give something, whatever,

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it was time or money or whether it might be, or presentation, or speech, or something,

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[and people say... which I guess is ...] Which would you rather be?

14:31 → 14:35

Would you rather be someone who asked for help or money

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or would you rather be someone who is in the position to give it?

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So obvious, which it is. No one wants to ask, everyone wants to give.

14:43 → 14:52

And it's astonishes me when I do meet people in my profession who are closed to turning up to anything.

14:52 → 14:58

I mean I can understand somebody who wish to guard their privacy and they don't want to be on a red carpet just because it is a charity event

14:58 → 15:07

but there are so many ways you can use any accumulated wealth or reputation or influence

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you may or may not have, that are helpful for other people!

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And that's just most natural and wonderful thing to pass it on.

15:14 → 15:18

Almost everything that I do, I sort of aim at my 14-15-year-old self

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I had a very troubled childhood - it ended up with me going to prison

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I still want to talk to that young me, I still want to do things for him

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And this is the book I would like him to have read when he was 16 - so the thing I write

15:36 → 15:39

Not that I hope that my books are preachy or teachy

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But I just think - sharing the benefits of life *is* the benefit of life, oddly enough.

15:49 → 15:56

I think probably everybody watching me now has more power, in any real sense, in which power matters,

15:56 → 15:59

than, say, Louis the XIV or Napoleon

15:59 → 16:05

without the power of life and of death, which is probably what we don't want, so it is quite good

16:05 → 16:08

just in times when Napoleon wanted to know something

16:08 → 16:12

even he had to send some people out to Egypt and bring him back stones or something

16:12 → 16:16

and scholars will gather and talk about it and similarly, if he wanted the spice,

16:16 → 16:21

he'd ships go away and come back and we could go to a store in a corner of the street

16:21 → 16:25

where the bounty of all five continents is heaped up in ways that never been known.

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We have access to everything. And most importantly, to information, to knowledge.

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But is it knowledge? And where does it come from? How can we trust it?

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And is knowledge the same thing as truth?

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Is knowing that the Spanish Armada attacked Britain in 1588, actually knowledge,

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or is it simply, in today's technology terms,

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a sort of piece of metadata that just flagged in history?

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It's really no more than that.

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Without knowing what that means - 1588, Armada - it's pointless - or 1776, or whatever date you choose.

16:59 → 17:08

And for me, I think, the history of the world that has arrived to this point where I can speak and it can be watched

17:08 → 17:11

by people in all kinds of ways and with all kinds of devices,

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and can stay for eternity, [rest you on service] and who knows where

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[the whole things] - it all comes from inquiry, it all comes from open inquiry.

17:23 → 17:30

And the word really is "empiricism," which is a strange word, but what it means is testing things.

17:30 → 17:34

You don't take anything on trust. You test it out.

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If a book says, like: "You shall have no foreskin," or "You must not eat shellfish,"

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you can choose to say: "This is the Word of the Divine Being," if you like.

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It doesn't really get you very much forward,

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but it can connect you to the history of your people. I'm not here to disrespect that.

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Those happen to be a lot of that for my people, as it happens in -- I don't know -- [] that I have no choice and I eat sea food... whatever

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But for the rest, I need to know why is that, why somebody's telling me what is the case.

18:12 → 18:20

I need to question it and to test it. Authority comes from the validity of information,

18:20 → 18:29

being repeatable, being open, being free, and not coming with a threat,

18:29 → 18:36

and not being just told: "This is the case, and you must believe it - or you die."

18:36 → 18:40

which is, as we know, probably the biggest problem facing the world, the people who says things like that.

18:40 → 18:45

And unfortunately, it's the young they appeal to.

18:45 → 18:51

You're unlikely to find a 50-year-old being converted to a fundamentalist belief in something

18:51 → 18:54

which means that they think people should die for, not

18:54 → 19:00

believing the right thing, or using casual language about their divinity, or whatever.

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You won't find a 50-year-old who - you may find one who's grown up, but try to persuade a 50-year-old

19:05 → 19:08

They just know the world too well, they'll go "oh, come on!".

19:08 → 19:15

But unfortunately, a 18-year-old, who's lost, or feels that the world is unjust - he's right, you know, it *is* unjust -

19:15 → 19:20

it might be better, if we all ordered and well-behaved. It might be!

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But we know that "ordered" is a dangerous word.

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And the riotous, chaotic freedom we enjoy, which causes so much of a headache for all of us,

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is infinitely better than rigidity of tyranny and control.

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And religious fundamentalism is just another kind of fascism, it's another kind of communism,

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it's an extreme, dictatorial way of telling people how to behave.

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And given that my power comes from a book, whether it's Karl Marx or it's a holy text - that's, to me, the dangerous thing.

19:55 → 20:00

The truth is [bully] and complicated and difficult and all but an [ "oooh, huh..."]

20:00 → 20:05

I trust people, you know, the great, one of the wisest heads who ever lived on this planet

20:05 → 20:09

was a philosopher called Socrates, and he's famous for asking questions

20:09 → 20:11

he never gave answers

20:11 → 20:15

but the questions are so acute; the innocence of a Socratic question:

20:15 → 20:18

"I wonder what we mean by that." You know?

20:18 → 20:21

and even down to, you know, ethics

20:21 → 20:27

at what age might it be right ever to abort a foetus, on what age?

20:27 → 20:30

if you did it on Wednesday, it would be child-killing

20:30 → 20:33

if its on the Tuesday before, it's okay, how can that be?

20:33 → 20:37

You know, these things are very complicated, and never stop thinking like that!

20:37 → 20:41

Never stop being a child, who says "Why? Can that be right?"

20:41 → 20:44

There's Zeno, one of my favourite philosophers,

20:44 → 20:47

had a pupil next to him and he gave him a bean and said

20:47 → 20:50

to put it on the table in front of him and said "Is that a heap?"

20:50 → 20:53

And the pupil said - "No!" So he added another one, "Is that a heap?"

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Pupil said "No, it's not."

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He kept adding and eventually pupil said - "that's a heap"

20:57 → 21:00

So then he says, oh, then the heap is 17, I take this away, it's not heap anymore.

21:00 → 21:04

Is a heap 17? And he was making that exact point

21:04 → 21:10

"Oh, I see, this number of days is a life, take one away, it's just a mass of chemicals"

21:10 → 21:14

Life is full of these complexities, like age of consent is a similar one, you know?

21:14 → 21:20

the police enter a room and there's a couple making love and

21:20 → 21:27

if they entered the day before it would be statutory rape

21:27 → 21:30

but because it was the day after the birthday - it wasn't

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now, it's such a peculiar way to order a society like that

21:33 → 21:38

and I think that sort of flexibility, of being able to

21:38 → 21:41

to think openly about all kinds of problems

21:41 → 21:47

is really important for one's happiness and one's sense of self and connection with other people

21:47 → 21:51

I think, one of the interesting things about social networking

21:51 → 21:58

is what it's doing to democracy and how it is reactivating many sides of democracy

21:58 → 22:01

that both internationally, when there is, you know

22:01 → 22:06

it's not necessarily changing the world in one fell swoop but I think

22:06 → 22:11

politicians have to be so much more careful now, because what they say is not just in the hands of journalists

22:11 → 22:15

who, after all, trade favours with them and may will let this one off for saying this

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but we're all citizen journalists to some extent by blogging or microblogging which is what Twitter is

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and I think it allows us to engage more in politics and I think in young people

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there of course still is same level of cynicism which is a perfectly justified level to some extent

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who call it realism more than cynicism

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??? the human beings in these positions of power and

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you can take silly, sort of conspiracy theory view, be paranoid about it and all, but

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actually, we know, because we were at school with some people who are now

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politicians of my age running the country, and we know how stupid they are

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we know how stupid we are! And the idea that they are clever enough to conspire in some

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brilliant way to, you know, with heads of business to keep secrets...

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they can't keep what they do in their trousers a secret, the idea that they can keep anything serious a secret is absurd!

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And I think they have to be so much more honest now... openness.

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I think there's one thing that can really transform our lives

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it is increasing levels of openness

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it is really allowing transparency in the way people behave and transact

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in business and in politics at all levels

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and I think it's all to the good, I really do

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and I think the fact that it's harder to be private is something, of course, that we juggle all the time

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if all this openness is around, it's like we're all living in glass houses with no curtains

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and maybe people feel a bit exposed

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by participating in the openness of the world but in ten years time

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almost everything we do will be so locked in to electronic systems and it already is to a huge extent

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and even more so. I mean, just including the way we thought and

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so much information will be known about us and

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we have to just make sure

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and I think that's the beauty in it, there's lots of guardians for us out there

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who do make a fuss when liberty is threatened.

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The world is full and the history of the world is full of stories of people

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who feel out of place in some way

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either in their family or in their community

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that they just feel that the stork dropped them down the wrong chimney

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and, I mean, a very common one, like me, is - I'm gay

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so, especially when I was growing up, it was pretty difficult to be open about being gay

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there were very few people in public life that were known openly gay but they were somewhat openly camp

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and it was a sort of an open secret

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But that's not what being gay is about

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Flouncing around in purple dresses isn't exactly the whole gay experience

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But also, there may be people who are born football player

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Who grow up in a family of musicians or belly dancers

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It's not all just bright sensitive artistic people throttled by the commonplace philistinism of their parents

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It can be quite the reverse, you can just want to be ordinary decent citizen

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who plays sport and isn't interested in all things that your parents are.

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You feel kind of trapped

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Most of us feel different, I think

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Teenagers in particular, but almost all life-uncertain people.

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There is this tension: on the one hand, you want to belong, you want to be a part of the tribe.

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You want to be enclosed in a community and feel the friendship and all the fellowship of being connected.

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And another part: one wants to stand alone, and be an individual who is utterly different from everyone else.

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"They are the tribe -- they are the muddy philistines, and I'm the artistic sensitive soul."

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See, you want to be a part of the tribe, but you want to be apart from the tribe.

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And it's that pull that I think gives enormous creative tension, that allows people...

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It's that spark of electricity, if you like, that makes people creative.

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It's the desire to be absolutely unique but also a desire to belong.

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[That sense of...] so they understand other people, what is to be a part of the community.

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But they also understand the status of an alien and an outsider.

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And youth cultures that old people stupidly mock, 'cause they say: "Oh, you're trying to be different, but you're all just the same!"

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Oh-ho-ho-ho. You just don't get it, you know, that's not the point!

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They really do [here] [outsider] ['cause they think they're being] clever!

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"Ha! You all wear the same... rings and gothic... whatevers, and now you say you just want to be different - well, you're not!"

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No, it's not this. What they are doing - as I've described, they are belonging, but they're outside.

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And it's that paradox [??] that counterflow

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that I think makes life exciting and gives them [the rosin that our ballet shoes can grip the state with], if you like.

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That's a strange metaphor, I don't know where it came from, but you know what I mean

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I think, a very good point about technology is - yes, it connects you to people who may be as rare as you are.

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Gives you a connection used to be - for example, if you liked

27:44 → 27:50

a particular writer, or particular comic, you would have to go to the nearest big town where may be one specialist store

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where you would hang around for a fat comic guy would come out, like, "Whaat are you peeople dooiing?",

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and you would say, "How much is that comic?"

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and you meet other collectors, but then you had to go thirty miles out of town, [by home of your smaller town],

28:06 → 28:08

and you'd feel disconnected.

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Now, of course, you're constantly locked with conversations with your fellow collectors

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and it could go down to the minutest form of specialization,

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but it still could be three hundred people on the planet who have that, and they can now be connected to each other.

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Which must be very exciting.

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On the other hand, I suppose, if you've grown up with the Internet,

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as we now have of course - people in their twenties who've known nothing but the World Wide Web

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- almost twenty years old, I mean - so that is a heck of a thought, isn't it?

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And maybe they are not so surprised, they just pick out that is natural, that have fellow interests,

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Collect! And that's a miracle! It's a wonderful thing!

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Of course, yes, against that there's a privacy issue and everything else, but

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as long as... there are dark sides in the Internet - i mean, obviously -

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it's not just the manifest [?] once to do with terrible pornography or whatever, but

29:09 → 29:17

there's real problems that come back to the personality disorders, if you like, of those who are obsessed with self.

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Either if I see a YouTube film or read a blog, my eyes go below to the bottom of the screen

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Because I get so fantastically upset by people who write comments...

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I don't even know anybody who writes comments! I think that's the point!

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The kind of people who put comments are themselves so weird and unhappy and alone and strange -

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it's called 'trolling', you know, vicious comments about things

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I mean, really weird. Either politically weird or religiously weird or just so intolerant or so desperate to be heard!

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So offensive! Just pleading: "Please listen to meee!" - they're saying all the time. "Listen to me!"

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And of course you don't want to, and if you do, it just gets upset -

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you might even be tricked into replying with an aggressive reply to some idiot, and with vile opinions about things.

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which they will use on a copmlete... it might be a puppy running around...

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Some random youtube thing, and it somehow manages to get a thread of nastiness into it.

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and they just want to be heard, and they are so resentful, and so annoyed, especially due to other people's blogs

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the fact that somebody's reading someone else's blog and not theirs - is madly enough!

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And they may be like someone they hate

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And this even happens in technology - if you write

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"Oh, I saw my friend the other day" [?]

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[] like, two pages of anti-Apple madness - talk about 'get a life'!

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But that all comes down to the same problem - these are self-obsessed people.

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And because they are self-obsessed, they just [] build up these poisons, build up inside them, they have to get out.

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Maybe it's better that they get out in the common pages of the Internet, than in violence on the streets,

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but it's still distressing for us all to see.

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I suppose the thing that I most would like to have known or to be re-assured about

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is that in the world what counts more than talent, that counts more than energy or concentration,

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or commitment, or anything else, is kindness.

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And the more in the world you encounter kindness

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and cheerfulness (which is its' kind of amiable uncle, or aunt)

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the better world always is.

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And all the big words: [], justice, truth -- are dwarfed by the greatness of kindness.