Transcript for STEPHEN FRY: WHAT I WISH I'D KNOWN WHEN I WAS 18 (Peter Samuelson's interview)
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Technology is like a mirror. If an idiot looks in, you can't expect an apostle to look out. |
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It's, it's... I remember when I first saw some Photoshop, |
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the very first version of it called Pixel, in fact a very early version, |
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and I saw some things it could do, and I couldn't wait |
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to put it on to floppy disks into my computer |
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and I raised my fingers and I thought: |
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"Oh, I don't have any artistic talent. Ha-ha-ha... what's the point?" |
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It's like if you get a great keyboard, but you got nothing to express musically |
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it doesn't matter how good midi is |
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and how many synthesized sampled instruments you have, it facilitates it. |
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The great thing about social networking, |
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which at the time we're talking of course is still growing in what seems an exponential rate |
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all the time upper curve of it is that everybody has a talent to interact with other people |
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short of being on autistic spectrum of course, |
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which is something many people are in very small ways or in greater ways. |
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And even that could be helped by the interactions off the internet. |
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And I think, forgetting the technology, forgetting what your device can do, |
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forgetting how good the camera is or anything like that, |
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the most successful usage you can make of for example Twitter or Facebook |
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or any of those social networking services |
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are completely down to your personality, absolutely to do with who you are. |
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I think, particularly in America, it's common more across the World |
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there is this yearning for people to find answers to techniques that will make them happy or rich. |
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In fact probably the other order: rich and then happy, because of course richness gives happiness, doesn't it? Hm... |
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Well, to me... if I had known when I was younger, chasing technique, chasing an answer is fatal. |
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And I would say this, and many people will scream in disbelief, |
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the worst thing you can ever do in your life is set yourself goals. |
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I think goal orientation is absolutely disastrous in life. |
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Two things happen: one — you don't meet your goals, you call yourself a failure. |
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Secondly — you meet your goal, you go: "Well, I'm here, and now what? |
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I'm not happy. I've got this car, this job, I'm living in this address, which I always thought the place I wanted to be, and... what?" |
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Because you're going for something outside yourself, and that's no good. |
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My favorite quotation almost (or at least for the moment) is from Noel Coward |
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who's very great actor, producer, writer, musician, |
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he is all around, he is known as the Master by everyone who knew, because he is so good in everything |
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and he said: "Work is more fun than fun." |
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And if I have known that real joy in life is work, and if you |
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can say of the work you do that it's more fun than fun, then you're in the right place. |
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Most of us of course don't have that all the time, |
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but every time you look in the bathroom mirror in the morning, |
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if you can say: "Is my work — more fun than fun? |
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Or is it dreddy water, is it getting me to a wage package, which allows me to go to bars, |
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and buy things." If that's it, then that's bit of a treadmill I think. |
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And everyone has in them to express themselves that fundamental thing that they know they are inside |
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that rather beautiful afraid person, which might get translated into aggression or silence |
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or shines or all kinds of other things, but inside we know we are huggable, lovable, we want to love and be loved. |
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That person is yearning for fulfillment to be the person they know they can be. |
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And that's a constant journey, a process. |
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It's not about acquiring this thing, and then that thing, getting to this place, learning this technique, |
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finding out how this works. It's about, I suppose to me |
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it's about the fact that other people are always more interesting than oneself. |
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And if there is a thing... Let's forget what successful people have in common, |
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but if there is a thing what unsuccessful people have in common - it's: |
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they talk about themselves all the time. |
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"I need to do this. I need..." — the first two words are usually "I need", |
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and that's why nobody likes them, and that's why they'll never get where they want to be. |
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Because it's "I need, I, me, I, my..." — |
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there is an English word for that: egocentric or egoistical or egotistical. |
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That all of it from "ego" that I think of an "I"... |
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and if you just say "I" all the time, you'll get nowhere. |
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If you interested in other people, if you use your eyes to look out, not to be looked into, |
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and then you connect, then you're interesting, |
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then people want to be around you, |
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and it's about the warmth and the charm you can radiate |
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that is real because of your positive interest in others |
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and if you expected to come to you "I've never had this" or "I was..." you know, you hate people... |
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You know I happened to love... I know a lot of people don't. |
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But I happened to love the works of William Shakespeare, the poet and playwriter, |
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I think they are amongst the greatest things humanity has ever done. |
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Up there, with the Pyramids, or whatever it is you want to choose. |
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You know the number of times you hear people say "Oh, it was ruined for me at school" |
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and I, I tend to say to them "Yeah, I don't really like the Grand Canyon, or the Lake District, or the Mountains Of Scotland |
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because I’ve had really bad Geography teacher so I don't find either of it very beautiful" |
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I mean just non-sensical. |
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You just.. It's a sign of people stopping back and blaming something else rather than just saying |
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"Oh, I wasn't ready for that, maybe I never will be, |
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but I'm not gonna blame someone else for it". |
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It's.. It's attitude of looking in wounds |
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and American television is filled with people |
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sitting in chairs on it's sort of afternoon talk-shows |
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going "I need"-whining, whining about their lives. |
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"I'm beautiful, I'm lovely and yet nobody... You know, I'm special, I have needs..." |
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Oh! Shut up, stop whining. |
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Just grow up and get a life, |
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and look around you to other people, |
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and don't expect other people to care, |
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don't expect people to be interested. |
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Who, who'd you feel more sorryful, who'd you actually want to hug? |
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The person you happen to know |
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has a tumor and he just getting through life |
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not talking about it, smiling, trying not to embarrass anybody about it, |
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or that kind of person "I have a leg that hurt, that one.. |
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and I have this pain here, and doctors don't know what to do about it, and I get these flashes.." |
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Oh, Christ, I'm sure it's terrible for you, dear, but shut up! |
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You just don't... No, of course, we do our best to feel sorry for all kinds of people |
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or we show sympathy, but the real heroism of people who quietly get on with their lives |
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and think of others should be ruled and usually is |
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by the fact they are liked and if you like people want to be with you, people want to be with you, |
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they show opportunities with you, and you observe the way they do things and your life can open up, |
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and there are opportunities everywhere, whether it is a small town |
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or a tiny apartment in the huge city - there are opportunities. |
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You know, you can simply by talking more to the person in a coffee shop, |
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in a coffee store, in your Starbucks or whatever, simply by just having a few extra words... |
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they are probably doing a concert somewhere, in a little bar in the evening |
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and you might go along and you meet there, and they need someone else and you might, you might… |
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who knows... that's how some people become managers or musicians. |
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They go out and they find talent, they look at it in other people. |
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So that really to me... if life has any secret it's... |
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it's abnegation of self, efface yourself, don't talk, just don't say, |
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if you can't stop saying "me" or "I" too often you are on the wrong track. |
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I think in the same way you turn in yourself |
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it is very negative and sort of... destructive to finding opportunity |
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simply staying in the same place and knowing what you know all the time |
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I once wanted to open a restaurant where you always get the dish that the person next to you have ordered |
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because that is the one you wish you had. |
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And I always thought this thing like Netflix they should send you a DVD |
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the exact opposite to the kind that you like, last the way you look. |
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So the Amazon said “I see you liked this novel by this novelist why not try this...” |
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And you “Yeah, but this completely...” Yes, that is the point, it is completely different, it is not your usual thing. |
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You know how we always buy, you know how your partner always says |
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"why are you buying that shirt, you got one that exactly like it", |
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you say "it is not exactly like it, it has slightly different color". |
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We like that in life, we tend to settle so quickly |
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and the best way to stop that to keep reinventing oneself, |
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I think travel is a fantastic way, that has never been easier, there are ways now, I think, |
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a lot of us try to be responsible in our travel because, of course, |
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you know, what we do to the environment by travelling, |
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but there are ways of sharing travel, travelling with other people, especially amongst the young, |
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they travel around the world, they share books. |
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This thing I only discovered a few years ago, this is very common in the places where young people travel a lot, |
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like, say, in Inca Trail in Peru or in the South East Asia, you know. |
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People just leave a book, and they leave the name on it and a little note, |
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they just leave it in a public place, anywhere, |
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and someone picks it up and say “Oh, that is good”, and they read the last note, they read, and then they leave it. |
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These books have a magical history, going round. |
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Travel and reading to me are such extraordinary pleasures |
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I couldn't conceive a life without them. They constantly teach you |
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And they don't just teach you about the rest of the world, they teach you about where you come from |
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There was this saying... I think, that was Kipling who said it: |
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"What do they of England know, that only England know?" |
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And what do you know about your own country if your own country is the only country you know? |
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You don't know America unless you've travelled outside and you see... |
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And then you think: "Oh! Gosh, we do things differently, I didn't know!" |
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"I thought the way we did it was the only natural and normal, but they do it completely differently!" |
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You learn so much about your own country by travelling |
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Also, I think, to me, the people I was in the head most..[]. I've had heroes |
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I'm sort of shameless about the fact that you admire other people |
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If there is a phrase that makes my heart sink, that's - "Not impressed". |
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People just say: "Yeah, it's so... I'm not impressed." |
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As if, well... who cares with your "impressed"? It's such a vain thing to say. |
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If your standards are so high that you need to be impressed, "to impress me you've got to be damn good", |
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I mean, there are things we don't like, there are things we think of as substandard or ordinary which we can turn away from |
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But it's wonderful - the rush, the headlong of something with enthusiasm, like a puppy |
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for things you admire and people you admire. |
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Sometimes they'll disappoint you, some great singer or some fabulous painter or writer |
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may turn out to have a pretty horrifying private life or do unpleasant things to animals |
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or whatever, but to admire is enormously helpful. |
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I think because it's one of the most natural things. And mentoring is, of course |
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at the heart of these most natural things |
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is to sit at the feet of a master and to learn, you know, you see it in all cultures. |
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In the Eastern cultures you see a particular image of the, you know, |
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like a kung-fu or something, you know, with a grasshopper sitting at the feet of his Shaolin priest, |
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teaching him so many things about mind and spirit and body and so on |
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but also if you wish to learn, say, the guitar, |
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if not exactly a master then is usually a friend |
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and they hand you, like, "Put your finger like that, play that, and then play that in that rhythm, |
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and then it's time for the change, and then that one, eh?" |
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and then you play awhile and say: "Wow! I found a new chord, and look at this, and oh, it's very good" |
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And slowly you're learning the guitar and the time may come when you know enough chords |
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"I should take a book or a video or take proper lessons" - if you wanted proper lessons in that way, |
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But you're learning with friends, you're showing each other, you're learning together. |
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And that's really what education is. To me |
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if I was go back to me after I got in university and there were some splendid professors there, |
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magnificent, world-renowned people. |
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And they were charming to talk to and they knew a lot of things. |
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But all the learning I really did was |
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sitting with coffee in a room with friends talking about everything - |
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cosmos, and God, and Marxism, and history, and psychology, and truth, and lies, and honesty - |
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all the things that seemed very pretentious later on, they seemed a bit over-earnest, perhaps. |
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but you may [] with your friends, you learn of each other, you take pleasure, |
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like, say, "Have you seen this new chord?" and some new ideas you've picked up |
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So, again, - learning is all about other people. |
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It's not about yourself with your head in a book. I mean there are things you can learn of course, |
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i.e. dummies' guides and serious instructional works, but |
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I don't think that many people I know who've mastered anything have done so from that. |
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They've done it through their interaction with others. |
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I would say that probably one of the most wonderful things you can be given in life is the ability to give. |
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Sometimes, because I've had a lucky life, I have an opportunity to give something, whatever, |
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it was time or money or whether it might be, or presentation, or speech, or something, |
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[and people say... which I guess is ...] Which would you rather be? |
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Would you rather be someone who asked for help or money |
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or would you rather be someone who is in the position to give it? |
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So obvious, which it is. No one wants to ask, everyone wants to give. |
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And it's astonishes me when I do meet people in my profession who are closed to turning up to anything. |
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I mean I can understand somebody who wish to guard their privacy and they don't want to be on a red carpet just because it is a charity event |
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but there are so many ways you can use any accumulated wealth or reputation or influence |
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you may or may not have, that are helpful for other people! |
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And that's just most natural and wonderful thing to pass it on. |
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Almost everything that I do, I sort of aim at my 14-15-year-old self |
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I had a very troubled childhood - it ended up with me going to prison |
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I still want to talk to that young me, I still want to do things for him |
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And this is the book I would like him to have read when he was 16 - so the thing I write |
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Not that I hope that my books are preachy or teachy |
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But I just think - sharing the benefits of life *is* the benefit of life, oddly enough. |
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I think probably everybody watching me now has more power, in any real sense, in which power matters, |
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than, say, Louis the XIV or Napoleon |
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without the power of life and of death, which is probably what we don't want, so it is quite good |
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just in times when Napoleon wanted to know something |
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even he had to send some people out to Egypt and bring him back stones or something |
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and scholars will gather and talk about it and similarly, if he wanted the spice, |
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he'd ships go away and come back and we could go to a store in a corner of the street |
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where the bounty of all five continents is heaped up in ways that never been known. |
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We have access to everything. And most importantly, to information, to knowledge. |
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But is it knowledge? And where does it come from? How can we trust it? |
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And is knowledge the same thing as truth? |
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Is knowing that the Spanish Armada attacked Britain in 1588, actually knowledge, |
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or is it simply, in today's technology terms, |
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a sort of piece of metadata that just flagged in history? |
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It's really no more than that. |
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Without knowing what that means - 1588, Armada - it's pointless - or 1776, or whatever date you choose. |
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And for me, I think, the history of the world that has arrived to this point where I can speak and it can be watched |
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by people in all kinds of ways and with all kinds of devices, |
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and can stay for eternity, [rest you on service] and who knows where |
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[the whole things] - it all comes from inquiry, it all comes from open inquiry. |
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And the word really is "empiricism," which is a strange word, but what it means is testing things. |
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You don't take anything on trust. You test it out. |
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If a book says, like: "You shall have no foreskin," or "You must not eat shellfish," |
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you can choose to say: "This is the Word of the Divine Being," if you like. |
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It doesn't really get you very much forward, |
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but it can connect you to the history of your people. I'm not here to disrespect that. |
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Those happen to be a lot of that for my people, as it happens in -- I don't know -- [] that I have no choice and I eat sea food... whatever |
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But for the rest, I need to know why is that, why somebody's telling me what is the case. |
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I need to question it and to test it. Authority comes from the validity of information, |
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being repeatable, being open, being free, and not coming with a threat, |
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and not being just told: "This is the case, and you must believe it - or you die." |
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which is, as we know, probably the biggest problem facing the world, the people who says things like that. |
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And unfortunately, it's the young they appeal to. |
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You're unlikely to find a 50-year-old being converted to a fundamentalist belief in something |
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which means that they think people should die for, not |
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believing the right thing, or using casual language about their divinity, or whatever. |
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You won't find a 50-year-old who - you may find one who's grown up, but try to persuade a 50-year-old |
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They just know the world too well, they'll go "oh, come on!". |
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But unfortunately, a 18-year-old, who's lost, or feels that the world is unjust - he's right, you know, it *is* unjust - |
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it might be better, if we all ordered and well-behaved. It might be! |
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But we know that "ordered" is a dangerous word. |
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And the riotous, chaotic freedom we enjoy, which causes so much of a headache for all of us, |
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is infinitely better than rigidity of tyranny and control. |
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And religious fundamentalism is just another kind of fascism, it's another kind of communism, |
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it's an extreme, dictatorial way of telling people how to behave. |
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And given that my power comes from a book, whether it's Karl Marx or it's a holy text - that's, to me, the dangerous thing. |
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The truth is [bully] and complicated and difficult and all but an [ "oooh, huh..."] |
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I trust people, you know, the great, one of the wisest heads who ever lived on this planet |
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was a philosopher called Socrates, and he's famous for asking questions |
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he never gave answers |
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but the questions are so acute; the innocence of a Socratic question: |
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"I wonder what we mean by that." You know? |
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and even down to, you know, ethics |
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at what age might it be right ever to abort a foetus, on what age? |
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if you did it on Wednesday, it would be child-killing |
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if its on the Tuesday before, it's okay, how can that be? |
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You know, these things are very complicated, and never stop thinking like that! |
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Never stop being a child, who says "Why? Can that be right?" |
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There's Zeno, one of my favourite philosophers, |
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had a pupil next to him and he gave him a bean and said |
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to put it on the table in front of him and said "Is that a heap?" |
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And the pupil said - "No!" So he added another one, "Is that a heap?" |
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Pupil said "No, it's not." |
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He kept adding and eventually pupil said - "that's a heap" |
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So then he says, oh, then the heap is 17, I take this away, it's not heap anymore. |
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Is a heap 17? And he was making that exact point |
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"Oh, I see, this number of days is a life, take one away, it's just a mass of chemicals" |
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Life is full of these complexities, like age of consent is a similar one, you know? |
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the police enter a room and there's a couple making love and |
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if they entered the day before it would be statutory rape |
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but because it was the day after the birthday - it wasn't |
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now, it's such a peculiar way to order a society like that |
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and I think that sort of flexibility, of being able to |
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to think openly about all kinds of problems |
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is really important for one's happiness and one's sense of self and connection with other people |
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I think, one of the interesting things about social networking |
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is what it's doing to democracy and how it is reactivating many sides of democracy |
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that both internationally, when there is, you know |
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it's not necessarily changing the world in one fell swoop but I think |
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politicians have to be so much more careful now, because what they say is not just in the hands of journalists |
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who, after all, trade favours with them and may will let this one off for saying this |
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but we're all citizen journalists to some extent by blogging or microblogging which is what Twitter is |
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and I think it allows us to engage more in politics and I think in young people |
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there of course still is same level of cynicism which is a perfectly justified level to some extent |
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who call it realism more than cynicism |
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??? the human beings in these positions of power and |
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you can take silly, sort of conspiracy theory view, be paranoid about it and all, but |
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actually, we know, because we were at school with some people who are now |
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politicians of my age running the country, and we know how stupid they are |
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we know how stupid we are! And the idea that they are clever enough to conspire in some |
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brilliant way to, you know, with heads of business to keep secrets... |
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they can't keep what they do in their trousers a secret, the idea that they can keep anything serious a secret is absurd! |
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And I think they have to be so much more honest now... openness. |
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I think there's one thing that can really transform our lives |
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it is increasing levels of openness |
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it is really allowing transparency in the way people behave and transact |
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in business and in politics at all levels |
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and I think it's all to the good, I really do |
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and I think the fact that it's harder to be private is something, of course, that we juggle all the time |
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if all this openness is around, it's like we're all living in glass houses with no curtains |
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and maybe people feel a bit exposed |
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by participating in the openness of the world but in ten years time |
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almost everything we do will be so locked in to electronic systems and it already is to a huge extent |
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and even more so. I mean, just including the way we thought and |
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so much information will be known about us and |
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we have to just make sure |
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and I think that's the beauty in it, there's lots of guardians for us out there |
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who do make a fuss when liberty is threatened. |
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The world is full and the history of the world is full of stories of people |
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who feel out of place in some way |
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either in their family or in their community |
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that they just feel that the stork dropped them down the wrong chimney |
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and, I mean, a very common one, like me, is - I'm gay |
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so, especially when I was growing up, it was pretty difficult to be open about being gay |
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there were very few people in public life that were known openly gay but they were somewhat openly camp |
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and it was a sort of an open secret |
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But that's not what being gay is about |
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Flouncing around in purple dresses isn't exactly the whole gay experience |
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But also, there may be people who are born football player |
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Who grow up in a family of musicians or belly dancers |
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It's not all just bright sensitive artistic people throttled by the commonplace philistinism of their parents |
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It can be quite the reverse, you can just want to be ordinary decent citizen |
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who plays sport and isn't interested in all things that your parents are. |
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You feel kind of trapped |
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Most of us feel different, I think |
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Teenagers in particular, but almost all life-uncertain people. |
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There is this tension: on the one hand, you want to belong, you want to be a part of the tribe. |
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You want to be enclosed in a community and feel the friendship and all the fellowship of being connected. |
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And another part: one wants to stand alone, and be an individual who is utterly different from everyone else. |
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"They are the tribe -- they are the muddy philistines, and I'm the artistic sensitive soul." |
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See, you want to be a part of the tribe, but you want to be apart from the tribe. |
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And it's that pull that I think gives enormous creative tension, that allows people... |
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It's that spark of electricity, if you like, that makes people creative. |
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It's the desire to be absolutely unique but also a desire to belong. |
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[That sense of...] so they understand other people, what is to be a part of the community. |
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But they also understand the status of an alien and an outsider. |
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And youth cultures that old people stupidly mock, 'cause they say: "Oh, you're trying to be different, but you're all just the same!" |
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Oh-ho-ho-ho. You just don't get it, you know, that's not the point! |
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They really do [here] [outsider] ['cause they think they're being] clever! |
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"Ha! You all wear the same... rings and gothic... whatevers, and now you say you just want to be different - well, you're not!" |
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No, it's not this. What they are doing - as I've described, they are belonging, but they're outside. |
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And it's that paradox [??] that counterflow |
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that I think makes life exciting and gives them [the rosin that our ballet shoes can grip the state with], if you like. |
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That's a strange metaphor, I don't know where it came from, but you know what I mean |
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I think, a very good point about technology is - yes, it connects you to people who may be as rare as you are. |
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Gives you a connection used to be - for example, if you liked |
| 27:44 → 27:50 |
a particular writer, or particular comic, you would have to go to the nearest big town where may be one specialist store |
| 27:50 → 27:56 |
where you would hang around for a fat comic guy would come out, like, "Whaat are you peeople dooiing?", |
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and you would say, "How much is that comic?" |
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and you meet other collectors, but then you had to go thirty miles out of town, [by home of your smaller town], |
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and you'd feel disconnected. |
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Now, of course, you're constantly locked with conversations with your fellow collectors |
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and it could go down to the minutest form of specialization, |
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but it still could be three hundred people on the planet who have that, and they can now be connected to each other. |
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Which must be very exciting. |
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On the other hand, I suppose, if you've grown up with the Internet, |
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as we now have of course - people in their twenties who've known nothing but the World Wide Web |
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- almost twenty years old, I mean - so that is a heck of a thought, isn't it? |
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And maybe they are not so surprised, they just pick out that is natural, that have fellow interests, |
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Collect! And that's a miracle! It's a wonderful thing! |
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Of course, yes, against that there's a privacy issue and everything else, but |
| 28:57 → 29:02 |
as long as... there are dark sides in the Internet - i mean, obviously - |
| 29:02 → 29:09 |
it's not just the manifest [?] once to do with terrible pornography or whatever, but |
| 29:09 → 29:17 |
there's real problems that come back to the personality disorders, if you like, of those who are obsessed with self. |
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Either if I see a YouTube film or read a blog, my eyes go below to the bottom of the screen |
| 29:26 → 29:30 |
Because I get so fantastically upset by people who write comments... |
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I don't even know anybody who writes comments! I think that's the point! |
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The kind of people who put comments are themselves so weird and unhappy and alone and strange - |
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it's called 'trolling', you know, vicious comments about things |
| 29:45 → 29:52 |
I mean, really weird. Either politically weird or religiously weird or just so intolerant or so desperate to be heard! |
| 29:52 → 29:58 |
So offensive! Just pleading: "Please listen to meee!" - they're saying all the time. "Listen to me!" |
| 29:58 → 30:01 |
And of course you don't want to, and if you do, it just gets upset - |
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you might even be tricked into replying with an aggressive reply to some idiot, and with vile opinions about things. |
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which they will use on a copmlete... it might be a puppy running around... |
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Some random youtube thing, and it somehow manages to get a thread of nastiness into it. |
| 30:19 → 30:26 |
and they just want to be heard, and they are so resentful, and so annoyed, especially due to other people's blogs |
| 30:26 → 30:31 |
the fact that somebody's reading someone else's blog and not theirs - is madly enough! |
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And they may be like someone they hate |
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And this even happens in technology - if you write |
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"Oh, I saw my friend the other day" [?] |
| 30:41 → 30:45 |
[] like, two pages of anti-Apple madness - talk about 'get a life'! |
| 30:45 → 30:51 |
But that all comes down to the same problem - these are self-obsessed people. |
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And because they are self-obsessed, they just [] build up these poisons, build up inside them, they have to get out. |
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Maybe it's better that they get out in the common pages of the Internet, than in violence on the streets, |
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but it's still distressing for us all to see. |
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I suppose the thing that I most would like to have known or to be re-assured about |
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is that in the world what counts more than talent, that counts more than energy or concentration, |
| 31:12 → 31:16 |
or commitment, or anything else, is kindness. |
| 31:16 → 31:19 |
And the more in the world you encounter kindness |
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and cheerfulness (which is its' kind of amiable uncle, or aunt) |
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the better world always is. |
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And all the big words: [], justice, truth -- are dwarfed by the greatness of kindness. |