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Transcript for Charter For Compassion

Time Content
00:01 → 00:04

A militant kind of aggressive religiosity,

00:05 → 00:07

sometimes called fundamentalism,

00:07 → 00:11

has grown up in every single one of the major world traditions.

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As a rebellion against this imbalanced world,

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a rebellion against humiliation,

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powerlessness.

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Religion has focused more and more

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on a narrow understanding of religious dogma.

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And there’s a sense of rage expressed in religious terms.

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Every religion as I understand them

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has a history of intolerance

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and every religion has principles for overcoming intolerance.

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I want people to hear

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the compassionate voice of religion.

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I want to change the conversation

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and bring compassion to the forefront of people’s attention.

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Compassion is at the heart of my religion.

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And religion when its done in a healthy way

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should enhance that.

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It's recognizing each others humanity.

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Its realizing that it doesn’t matter if their

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Jewish or Christian or Buddhist

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or Hindu or Islamic.

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That they’re a fellow human being,

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that they’re suffering,

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and that that’s avoidable.

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As a Muslim

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you have to submit to the will of God

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and submitting to the will of God

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means that you have to be compassionate and kind to your fellow human beings.

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That which is hateful to you, don’t do to your fellow.

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Love thy neighbor as thyself, I am thy god.

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Don’t do to others what you wouldn’t like them to do to you.

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The Golden Rule is a golden rule

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in so many different world religions.

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And we need to somehow find a way

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to implement the Golden Rule globally,

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so that we treat other nations,

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other peoples,

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whoever they may be,

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as we would wish to be treated ourselves.

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We need a Charter for our own souls,

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for our own sake,

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but also for the sake of the world,

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the sake of our perilously divided world,

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which is

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in one sense drawn together more closely than ever before.

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The world will be invited

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to make their own contributions,

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make their own comments,

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tell their own stories

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about compassion or the lack of it

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The bus was rounding a hair pin corner

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and was suddenly sheared in half by a logging truck.

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I had broken my back,

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my pelvis, all my ribs.

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I had collapsed lungs and major internal injuries.

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At that point a young man,

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not a doctor, not even a nurse,

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came and sewed up my arm with a needle and thread.

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And he just saw the need

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and this young man saved my life.

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And that man took off his leather jacket,

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took off his sweater,

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and then took his shoes off in the middle of the street

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removed his socks and gave them to the naked man.

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And both of them began to cry

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because it was such a moving experience

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that this little black lady

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grew these tomatoes

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and gave them to someone she didn’t know

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purely out of a sense of love.

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I remember she sat with me

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while I cried

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feeling this just unconditional compassion.

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It felt like I was drinking fresh water.

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And that social worker fought for me

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to be able to stay in school

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and from there my life evolved.

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The task of our generation,

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whether we are religious people or secular people,

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is to build a global community

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where people of all persuasions

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can live together in peace and harmony.

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