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Transcript for The language challenge -- facing up to reality

Time Content
00:11 → 00:15

The language challenge by Claude Piron

00:17 → 00:22

Facing up to reality

00:23 → 00:24

Hello!

00:25 → 00:28

I guess I'm being a bit presumptuous in daring to talk to you in English,

00:28 → 00:31

a language I always feel as foreign.

00:31 → 00:33

But I'm glad I have this opportunity

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to testify about my language experience,

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and I hope you'll be indulgent if my English

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is not up to the standard you expect.

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You see, I've worked for international organizations all over the world.

00:48 → 00:53

So, I know as an insider how communication works.

00:53 → 00:57

As well in large assemblies, as in small expert groups,

00:57 → 01:01

or in day-to-day contact with the population.

01:01 → 01:07

My approach to the language challenge may be somewhat unusual

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in that I've been speaking Esperanto since my teens.

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Esperanto is an international language that developed on the basis of a project

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launched by a young man in Poland in 1887

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and it has spread all over the world.

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There are today people who speak it in more than 120 countries.

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Mass media, politicians, most linguists and the man on the street ignore it completely!

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But it lives and is in daily use in a segment of the world population.

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Many people think that the language challenge is met by English,

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but this is not true.

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Native English speakers make up only 5% of the world population,

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and non-natives capable of using it at a good level

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represent only 5% more.

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In continental Europe, 90% of the population

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cannot understand a simple sample of everyday English.

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When an average Pole with an average Italian or Korean or Portuguese

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try to discuss in English, they'll look like aphasiacs.

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As if they had suffered a stroke, and the language center in their brains had been damaged.

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They constantly scan their mind for the right word.

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Their pronunciation is poor.

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They use gestures to make up for the lack of word.

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They need a few repetitions to understand,

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and very often they simply give up, because the exhaustion

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of expressing themselves in a language they don't master is too strenuous.

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Yet, they studied English for six or seven years

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with four or five hours a week.

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English teaching is a terrible waste,

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and the reason is not the teaching methods or teachers are inadequate.

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It's simply that English is not adapted to the demands of intercultural communication.

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I've attended hundreds of international meetings held in English,

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hundreds with simultaneous interpretation,

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and hundreds in Esperanto.

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The only really lively ones, the ones with equal participation of all,

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the ones in which people can really be spontaneous

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and at ease are the Esperanto one.

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The language is so structured, that the form that comes to mind is the right form.

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Six months of Esperanto brings you to a communication level

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that you haven't yet reached after six years in another language, including English.

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Esperanto is really cost-effective,

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especially if in cost, you include time and effort.

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I've spoken Esperanto with local residents in more than 50 countries,

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from Japan to Brazil or the Netherlands to Uzbekistan,

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and I've always found it extremely pleasant.

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In Esperanto, you can be yourself.

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In English, non-natives have to try and imitate a foreign model,

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knowing that they'll never succeed perfectly.

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The miracle of Esperanto is that you can keep your accent

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and your way of forming your sentences,

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and yet, everybody understands everybody,

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and no one ever feels inferior, ridiculous, or simply foreign.

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For instance, to express the idea: "I've learned it really quickly."

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People will say according to their origin

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and one century of use has proven that these differences

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do not impair perfect, mutual understanding.

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As a former UN translator, I can testify

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that Esperanto is an excellent language for translation.

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It's more precise than English,

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and thus better suited to legal and scientific texts.

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It lends itself very well to humor and to poetry,

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and it's particularly good for expressing feelings and emotions,

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thus the forms that come up spontaneously

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have never to be inhibited by exceptions, complicated grammar,

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or the lack of a consistent system of derivation.

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In Esperanto, if you know how to say moon,

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you don't have to learn lunar.

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You form it yourself.

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Just as

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This possibility of freely combining invaluable elements,

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a feature that Esperanto shares with Chinese,

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gives you a rich and expressive vocabulary

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without imposing too much work to memory.

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Since 1985, there hasn't been a single day

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without Esperanto being used for an international convention, conference,

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or other encounter somewhere in the world.

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It is widely used on the net

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and there is an Esperanto version of Google, and one of Wikipedia.

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A political will to promote it, would cure humankind

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of the aphasia from which most of us suffer when we have to interact with foreigners.

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Coordinated action by governments

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to organize its teaching in all schools of the world,

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and the recommendation to adults to devote to it

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10 minutes a day for 3 months,

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10 minutes, that's less than what you need to do a crossword puzzle or a sudoku,

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would start a snowball process, which after a while

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would completely change the language panorama of our planet.

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Everybody would retain their mother tongues, but have at their disposal

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a practical means of communicating with people from any country.

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There would be more fairness for all people,

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better mutual understanding in all fields,

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and a much better use of taxpayer's money.

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Economist François Grin has calculated

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that if Europe adopted Esperanto, this would mean a saving of

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per year, that is an annual saving of

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Aren't all these facts worth being seriously considered and acted upon?

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I thank you for your attention.