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WHENTHE GLORY IS ON THE MOVE_2
Duration:
1 hour, 11 minutes and 17 seconds
Year: 2009
Country:
United States
Language:
English
Genre:
Instructional
Producer:
Jethro International
Director:
Jefferson. Netto
Views:
162
(28
embedded)
Posted by:
jeffnetto on Oct 31, 2009
The move of God's glory amongst mankind is explained by Apostle Jefferson Netto, a Bible Scholar.
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Video Transcription
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- Well, we're talking about
- "When the glory is on the move."
- Yesterday we introduced this subject,
- by trying to give you as much information as possible,
- because today I'll be more pragmatic.
- And we talked about
- the two definitions
- of what the glory of God is.
- The first definition is that the glory is
- the shining and the splendor of His greatness
- and His deeds.
- Then,
- There is an honor God receives
- for His Creation.
- For example:
- "The heavens declare the glory of God;"
- If God had never created the heavens,
- He would have never received this glory.
- If He had never created you,
- He would have never heard you singing,
- "The Lion of Judah has prevailed."
- Then, this glory
- appears in the Old Testament
- defined by a few specific Hebrew words,
- which express this kind of glory
- that was conquered by God,
- from the moment He created things
- and did some things,
- and now He is receivng His harvest for what Hi's done.
- But, there is another kind of glory...
- and you have the words right there on your handout:
- "Tipharah, Tsebe, Qeren, Rode, Gaown"
- these are Hebrew words,
- and, in Aramaic we have:
- "Adar and Yachar."
- These are words translated as glory
- in the Old Testament,
- which are related to the glory that is not inherent to the being.
- It is the glory that comes from conquerings and doings.
- There are also another word in the Bible,
- that is also translated as glory,
- which is the word "Kabowd."
- And the word "Kabowd",
- which is the kind of glory we are talking about
- in this teaching,
- is the glory inherent to a being.
- It's the glory of the Divine.
- If God had never created anything,
- and stayed seating on His throne lonely for eternity,
- He would still have "Kabowd",
- because it's the glory that belongs to the being.
- And this glory can be seen.
- Many prophets, servants of God, saw this glory
- in the Old and New Testaments.
- They tried to describe it as well as they could.
- Because it's so extraordinary, it is hard to describe it
- with a temporal language and material information only,
- by using things pertaining to this world.
- Nevertheless, they tried their best to describe God's glory
- by comparing it with a gleaming fire,
- a moving thick fume,
- or even the fire itself,
- or a multi color rainbow.
- They described it as well as they could.
- And they were all speaking about the same thing.
- because they spoke about "Kabowd",
- and Kabowd is the glory inherent to the being.
- And this glory that belongs to a being,
- can only be manifested where the owner is present.
- In another words:
- We could talk here about great thing of God,
- but the glory Kabowd, which is inherent to Him,
- will never be felt here if God is not here.
- God would need to come here in order for His Kabowd to be felt and perceived here.
- Who is getting that? Praise God!
- We spoke about the two stages of the glory:
- We spoke about the glory at rest.
- God's glory at rest.
- Of course this is temporally.
- The glory at rest is related to its manifestation on earth only.
- The glory at rest is the glory that is behind of a system, a structure.
- The Ark stayed in the Holy of Holies,
- protected by a structure designed by God Himself,
- and carried out by Moses, which is the Tabernacle
- along with all its structure and liturgy.
- All that formed a system that functioned as a host of God's glory.
- And, because of this system
- the glory was protected as well as the people.
- So, when God placed the glory behind of a system,
- God was doing two things:
- First,
- God was keeping His glory from being profaned.
- People didn't have access to that glory
- to be able to profane it.
- The access to it was indirect, through rituals.
- The access was possible through the system and the program
- which was concidered a holy system, sanctified to the Lord.
- everything in that system was sacred because it was consacrated to God.
- Every single piece of it had an important role in this relationship of God with humanity.
- As I chatted with a Jewish Rabbi whom I studied Hebrew culture with,
- he told me something very interesting,
- which was:
- When the tabernacle was to be inaugurated...
- (this is a Jewish teaching)
- When the tabernacle was to be inaugurated,
- when the God's glory came on the Mercy Seat for the first time,
- and it was extraordinary, so strong
- that all people in israel was afraid to die, very impressive.
- And he said the following;
- What people don't realize
- is that the fact of the glory to be manifested
- on that
- 6 1/2 square feet area,
- in a planet so big as earth,
- there was that beam of light,
- fire and a thick cloud
- penetrating the cover of the tabernacle,
- in order to reach the Mercy Seat where the Cherubim were.
- (we are going to talk about them tomorrow)
- People don't realize that
- if anything was missing, even one of those bolts that held the robes, which supported the stakes,
- anything like a base of the brazen altar,
- or a tear on a curtain, anything.
- If anything was out of place...
- (It is here Pastor Abraão de Almeida
- a master in this field.
- He has a DVD there about the tabernacle,
- you should see it later.
- He knows what I'm saying).
- Anything out of its place
- would be a hindrance for the manifestation
- of the glory in Holy of holies.
- So, listen to what I'm going to tell you.
- Unfortunately, we, the ocidental people
- don't have the same introspective formation,
- religiously speaking,
- as the oriental people do.
- By the way,
- every religion that affects the world today
- has its origen in the east.
- Because the east is like a fountain.
- The uterus of the east has the power to bear these religious conceptions,
- because people from there take like much more seriously.
- They are people much more persistent
- and introspective.
- And the point here is not if their religions are good or bad.
- But the truth is that they are able to propagate
- their religious theories
- because they have thousands of years of formation in this field.
- they've learned throughout the years,
- decades, centuries and millennia,
- the path of the relationship between
- man and something greater and sacred, in many levels.
- The people of Israel weren't different.
- So, this is what this Rabbi told me:
- Anything that was out of its place
- would immediately stop the glory of God
- from descending into the Holy of holies.
- He was showing that the manifestation of God's glory
- into the Holy of holies,
- was the result of a perfect unity.
- It was the result of a full and perfect harmony
- of the whole structure and system,
- developed under God's guidance to that very purpose.
- Then,
- it is wrong to think that
- the Ark and the Mercy Seat, by themselves...
- (Loud noise)
- that the Ark and the Mercy Seat alone
- were responsible for the manifestation of God's glory.
- It was necessary the fullness and harmony.
- All this has powerful application on the unity of the church,
- but I have no time to go this way,
- because I'm going in a different direction.
- And this subject is very vast
- otherwise I won't reach my point.
- But we can't take at least this example:
- There are things that don't happen in the Church
- for lack of unity.
- I'll go a bit farther.
- I want to debunk here tonight
- this idea
- that one person alone
- or one church alone
- will show up as the savior of the world.
- Will one church alone carry out the great revival that will solve the world problems?
- Will one leader alone, or just one pastor or just one vision?
- This is impossible!
- Because God does not work this way.
- God is not up to promote man.
- God is working through a body!
- And when we are not willing to be part of a body,
- the Church is maladjusted and disturbed.
- This is when one tries to be better than the others,
- and some leaders think they lead better than others.
- People start saying their churches are better than all the others.
- And, then, this spirit of competition is strengthened.
- Nevertheless, all this is bad enough to stop the glory from descending into the Holy of holies.
- Because the glory descended into the Holy of holies
- just because the pieces of the tabernacle were in their specific places.
- If this is not understood we'll work very hardly in vain.
- The first stage is the glory at rest.
- The second stage is the glory on the move.
- Now, if you will, I want to analyze with you the first text we read yesterday.
- So turn with me to 2 Samuel, chapter 6.
- I want to show you some singularities...
- (Just give me my glasses that I left in the pocket please)
- (It's not that I need it, it makes me handsome!)
- (Smile)
- 2 Samuel 6.
- "Again, David gathered together all the chosen men of Israel, thirty thousand."
- "And David arose, and went with all the people that were with him from Baale of Judah,
- to bring up from thence the ark of God, whose name is called by
- the name of the LORD of hosts that dwelleth between the cherubims."
- "And they set the ark of God upon a new cart, and brought it out of the house of Abinadab..."
- (out of the house of who?)
- "...that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart."
- Now, very quickly, go to 1 Samuel.
- Quickly!
- Chapter 6...
- Chapter...
- 7, actually.
- 1 Samue chapter 7.
- Praise God if you found it.
- It's also being projected here in my back.
- "And the men of Kirjathjearim came, and fetched up the ark of the LORD,
- and brought it into the house of Abinadab..."
- (the house of who?)
- "... in the hill, and sanctified Eleazar his son to keep the ark of the LORD."
- "And it came to pass, while the ark abode in Kirjathjearim, that the time was long;
- for it was twenty years:..."
- Now go back to 2 Samuel 6.
- Listen to this.
- I won't give you the details
- of why the Ark ended up in the house of Abinadab.
- But the summary is this:
- Israel sinned against God
- and then lost the battle for the Philistines,
- who ended up capturing the Ark.
- They took the Ark to their territory.
- What the Philistines didn't know --
- because the Philistines didn't know the Lord.
- Philistines don't understand the glory of God.
- They had no knowledge of the rules to get the Ark on the move.
- The result of it is that people started to die in the territory of the Philistines.
- They just started to die
- by bubonic plague and sores all over people's skin.
- Then they sent the Ark back
- upon a new cart, as their magies told them to do.
- The kine found their way to Bethshemesh on their own.
- At Bethshemesh,
- some men of Israel, who were seeing the Ark for the very first time,
- because they were used to see the Ark only through the system,
- so, that was their first time close to the Ark...
- Tell you neighbor, "curiosity kills".
- For curiosity, they lifted up the cover of the Ark to see what was inside of it.
- Seventy men died!
- All of them from Israel.
- It was very poignant that day!
- Long story short.
- God told them to take the Ark to the house of a such Abinadad.
- Why the house of Abinadad?
- It's because Abinadad was a Levite, from the tribe of Levi,
- and he was part
- of a special clan called Kohathites, I'll talk about them later.
- So, one of Abinadab's son, Eleazar,
- was called and anointed to take care and protect the Ark
- while it was in a resting position.
- Now the Ark wasn't on the move anymore,
- it had already gone and come back.
- Now it was in a room in Abinadab;s house
- and Eleazar was separated to guard,
- to take care of God's Ark,
- while the Ark was stowed there.
- Some historical informations
- tell us that Abinadab prepared an oracle,
- specifically for the Ark, so Eleazar
- could take care of the Ark appropriately.
- They put special lights in the place an so on.
- These are historical informations.
- But my point is this:
- During the entire reign of Saul,
- the God's Ark stayed in the house of Abinadab.
- The entire reign of Saul!
- Saul was anointed king over Israel
- and reigned for a long time,
- did some insane things,
- took many wrong decisions
- and destroyed the lives of many people,
- and He never stopped and said
- "Hold on a minute, somethig is missing here"
- "Something is missing here!"
- "I'm missing the Ark of God!"
- Say with me: "20 years."
- How is it possible pastors, teachers and friends...
- How is it possible someone to pastor, to lead and to govern
- 20 years and never notice that God is not present?
- How can someone lead for 20 years
- and never realize that the glory of God is not there?
- It seems an absurd, but we see that every day.
- Let me explain you why.
- Unfortunately people learned
- how to mistake or to substitute
- the glory of the presence, "Kabowd",
- by the glory of His deeds.
- Now pay a close attention to my next words.
- The greatest danger for the Church of the Lord,
- it is when subtly,
- she starts getting much more attracted by what God does,
- than by who He is.
- And every time
- we turn our back to God,
- because we are astonished by what He is doing,
- We ignite a process
- which is regression.
- A process of spiritual death
- which comes in drops.
- This a cruel process,
- because it's not instantaneous.
- I'll explain you why later.
- But this a process that comes slowly
- that destroys the foundation of the Church,
- which was called to be keeper of God's glory.
- It's sad when the Church doesn't recognise God.
- Have seen this,
- the Church not recognising God?
- Because God is trying to move the way He chose,
- but He can't,
- because people don't recognise Him.
- It's because the Church stops paying attention to God gradually.
- So, what happens if you stop paying attention to your spouse?
- It's amazing my wife's food.
- That's good. But what about her?
- It's amazing the work of my employee.
- That's good.
- But what about him?
- What about the person himself?
- This is a real tendency,
- when we get distracted by the deeds and forget the doer.
- Who got it?
- The reason why Saul never missed God,
- is because His deeds could still be seen.
- So, he saw the operations of God.
- Because if you pay attention to the beginning of Saul's ruling
- on Samuel chapter 12, 13 and 14,
- you are going to see how great it was.
- Saul overcame the Philistines
- in his first battle against them,
- in the easiest way registered in the OT.
- It's like Pastor Moses told us earlier,
- there is not even a description of the battle.
- It says only that he went there and defeated them.
- It, means that when the hand of God is upon you,
- whe the hand of God is upon the Church,
- the battle is so short that you can't even tell people how it was.
- It's because the hand of God upon you
- diminishes the greatness of the battle.
- It doesn't matter how big the battle is,
- I want to tell you tonight
- that the hand of God upon you life
- will make this battle to small to be noticed.
- Praise God!
- Say with me "20 years".
- Ask you neighbor, "20 years?"
- Nobody noticed the absense of the Ark at all.
- Let's look to this scene.
- I need to lay a foundation on the move of the glory.
- When it comes to 2 Samuel 6...
- the Bible says that David
- was crowned King on 2 Samuel chapter 5.
- Which chapter?
- On chapter 6 he is already looking for the Ark.
- Do you see the difference of hearts?
- Of leadership?
- Saul was crowned and went for the celebration.
- "Finally I'm the King",
- "It's wonderful."
- Then He went party with all he could.
- Then the first battle came right after,
- and, then, the second.
- He made many mistakes and disobeyed God.
- God gives him another chance.
- But he has no idea where the Ark is.
- Then comes David...
- On 2 Sm. 5 David is crowned King over all Israel.
- So far he was ruling over Hebron, now it's over all Israel.
- Judah.
- On chapter 6 David is deperate looking for the Ark.
- "Where is the Ark?"
- "I want to know where the God's glory is."
- "David let's party first. Look at the choreography."
- "No! I want to know where the glory of God is."
- "I won't govern one day if I don't know where the glory of God is."
- So, David was full of good intention.
- However, this is not what calls my attention.
- What calls my attention,
- is that
- when the Ark was moved out of Abinadab's house,
- (It stayed there for 20 years)
- So, as the Ark was moved out of it's place of rest,
- a tragedy happened.
- And this tragedy
- is explicit on verse 3 of chapter 6,
- when Uzzah, (say with me: son of Abinadab),
- touched the Ark because the oxen stumbled,
- and he died instantly.
- Now, let's pause because I have a question for you.
- How is it possible
- that Uzzah lived with the Ark,
- 20 years, Pastor Abraão,
- without dying.
- Nevertheless, on the day that the Ark starts to move,
- the boy dies instantly.
- And I want to show you some things here.
- The first thing I want to show you,
- As pastor Moses said very well, by inference,
- lack of information in the Bible is also a message.
- Nothing that was omitted in the Bible was done by chance.
- Make up your mind if you are an Elder and is learning is this conference.
- Omission in the Bible is also a message.
- And I want you to show me
- on 2 Samuel 6
- or in any other place in 2 Samuel,
- from verse 1 on,
- where is Eleazar?
- He was the man God chose to take care of the Ark.
- "Pastor Jefferson I have a suggestion."
- "20 years had passed by and
- Eleazar was already dead."
- Well, this is not an inference, this is a guess.
- Inference is another thing.
- Inference is when you extract information,
- from the absence of a blatant information,
- but you still respect a coherence.
- So, here is mine:
- I don't think Eleazar was dead!
- Because the Bible doesn't say it anywhere,
- and I checked it carefully,
- from 1 Samuel to this point,
- nowhere it says Eleazar had died.
- So, it gives the right to infer that he wasn't dead.
- Then why he doesn't show up in the text?
- For one reason!
- It's because when Eleazar was anointed
- to take care of the Ark,
- the Ark was already settled, in its resting position again,
- inside of his home, where it was stowed for 20 years.
- Eleazar didn't need to do anything else,
- but protect it and keep it stowed for as long as God wanted.
- Now, listen to this, for God's sake!
- Here is, maybe, one of the examples
- the Church needs to learn the most.
- It is very common to see people asking God to see His glory.
- People read mainly what Moses asked God:
- "Lord show me your glory", send us a revival,
- move your glory in this place.
- We say some stuff without understanding what we're saying
- and what the consequences are for what we say.
- The difference between Eleazar and Uzzah is gigantic.
- Read between the lines.
- First difference:
- Eleazar knew his place
- and he knew he had been called
- to deal with the glory in its resting position.
- Eleazar knew he wasn't called to move the Ark
- but only to take care of it while at rest.
- And Eleazar doesn't appear on the scene,
- for some reasons: first,
- It's because David
- was right in his intentions,
- but was wrong in his method.
- Say with me:
- "Right intention, wrong method."
- So, understand this you worker, who want to grow in the wok of God.
- There are many people with good intentions,
- backsliding people, sinning people,
- people who forsake ministry,
- people who died, people who caused scandals,
- full of good intentions.
- Good intentions only are not sufficient
- to nobody to execute the work of God.
- It's not profitable for you to say, "Pastor, I did it with my best intention."
- "Ok my sister, but we lost a family for this"
- "now what we can do to fix this situation?"
- "I know, but my intentions were the best."
- Good intentions only are not sufficient to execute the work of God.
- You need to associate your good intentions to the right methods.
- How God wants you to handle it.
- How, through your leader,
- God has given you the guidance you need.
- It's not profitable for you to have an assignment in the work of God,
- receiving clear guidance from God,
- through who leads you,
- and, then, later on, you are doing the opposite of what God told you to do.
- "My Brother, haven't I told to do this way?"
- "Oh yes, that's right. But I did it with my best intention."
- Tell you neighbor:
- "Good intention only
- will take you to nowhere."
- We need to know methods.
- We need to know protocol.
- Say with me: "Protocol."
- We need to know divine protocol,
- ecclesiastical protocol.
- This lesson we had here on Ethics --
- I was chatting with my wife yesterday,
- she is fan of Pastor Abraão de Almeida.
- So she wanted to know how his speach was yesterday.
- So I made a sumary for her. --
- His teaching of today is this,
- When you hear about ethics
- you're hearing about protocol, how to behave,
- how to live.
- How to live for God,
- in society, and for ourselves.
- Some people hear pratical advices like these,
- but tey don't value them.
- Never forget that the Bible says:
- that God's people are not destroyed
- for lack of power, anointing, clory, oil, fire or so.
- NO! God's people are destroyed for lack of knowledge.
- Thank you God.
- Media in Brazil are talking about SAT for high-schoolers
- and today or yesterday, I'm not sure,
- an especialist was orienting the youth
- about Portuguese essay,
- which is the real challenge for who want to go to college in Brazil.
- They asked him: "what is the people's problem on doing essays?"
- I was expecting another enswer. But he said:
- "lack of knowledge."
- The reporter esked him to explain better,
- he said:
- "the majority of people do bad on essay
- didn't read well the directions"
- I mean the directions that tell you what to do in a test.
- People don't read them.
- The direction tells one to do an essay on France,
- he does a wonderful essay, gramatically perfect, on Portugal.
- English is perfect, but for lack of knowledge,
- because he didn't read well the directions,
- even full of good intentions he scored zero.
- Who understands it?
- Pr. Myles Monroe said something I never forgot.
- He said that when he went into college,
- his teacher gave him a home work
- prepering for a test,
- and his teacher told him to study some pages of a certain book.
- The number of pages were about 40
- of a complicated book.
- He was told to study those pages for a test he would have in classroom.
- He went home, grabbed his book and read it day and night
- with no time for his family nor his church.
- He read day and night without sleeping for days.
- After days new every page of that book by heart.
- He said: "I'll get the highest score possible."
- On the day of the test he was very excited,
- he grabbed his test, pen and eraser,
- he read the first question, and he din't know it!
- He thought: "No, something is wrong with this question. I never read this is my book."
- Then he move to the second question and din't know it too.
- He thought something was wrong with the test.
- He read the third question
- and din't know it neither.
- Then he said: "some thing is wrong with me."
- He took the test to the teacher and told him something was wrong.
- He said to the teacher: "I read my book for days and nothing that's asked here was in there."
- "And I did my best. I stayed awaken for days."
- So the teacher asked him: "Just tell me what book did you read?"
- When he said the name of the book, the teacher said:
- "I lament but you read the wrong book!"
- Tell you neighbor, "you need to pay more attention to God."
- Tell him "pay more attention to the Bible."
- So, what the difference
- between Eleazar and Uzzah's profile?
- Why didn't Uzzah die for twenty years,
- but when the Ark stepped out of the house he died?
- First: Uzzah knew how to deal with the glory at rest,
- but he didn't know how to deal with the glory of God on the move.
- While the glory remained at rest at his living room, everything was ok,
- the rules were known by all.
- No one would get near of it, let alone touch it.
- That was ok. Twenty years!
- He didn't died!
- But when the Ark started to move, Uzzah supposed...
- that's the danger, Uzzah supposed.
- That's the sin of supposition.
- It's when one supposes about God,
- about the Scriptures, or so,
- without being sure about it,
- because supposition is the lack of certainty.
- So, Uzzah supposed that the Ark at rest or on the move was the same thing.
- Moreover, he got used to it, pastor.
- for twenty years he went to and fro...
- You know a bit o the culture of Israel,
- in order for Uzzah to be in that position he ought to be at least 30-year-old.
- So let's guess Uzzah had the minimum age possible, 30 years.
- So when the Ark came into his house he would be 10-year-old.
- For thwenty years he went to and fro and the Ark was sitting there.
- He respected the rules but the Ark was still there.
- But the day the Ark moved,
- he touched it and died immediately.
- So listen to this:
- The move of the glory reveals the deep intentions of the heart.
- Do you know what I see in Uzzah?
- The holy Ghost told me and it moved me.
- Why was Uzzah to close to that cart,
- and why did he, so instinctively, ran to hold the Ark when it was falling?
- What I see between the lines here
- is that Uzzah had some hidden jealousy
- that he probably nurtured for 20 years
- for his Brother's place.
- It was his Brother who received the anointing and the delegation of authority,
- and Uzaah was just part of the family.
- Now I imagine here,
- and you've got to recognize that my reasoning makes sense,
- I see Uzzah, throughout the years,
- maybe thinking:
- "If I ever had the opportunity my Brother had..."
- "If I could approach the Ark..."
- Because, to take care of the Ark,
- in a practical sense,
- to clean it up, dust it off,
- to keep the Ark there for that period of time.
- It couldn't be moved from it's place.
- And that boy kept nurturing that
- Now, the cart is going and Uzzah was to close of it
- Uzzah wasn't some one important;
- Uzzah wasn't a priest;
- Uzzah wasn't positioned there by David,
- the text never estated that David deployed Uzzah at that position.
- Uzzah appeared besides that cart from thin air.
- And the other very symptomatic situation,
- that points out to my point of view,
- which is the jealousy that was in Uzzah's heart,
- is the position of Ahio, his Brother.
- Ahio was all set, his heart was whole pastor.
- Ahio was at the front of the cart.
- It's like this: "It is wise not to run any risk!"
- and he went to the front of the cart.
- and the cart kept going.
- Only Uzzah and nobody else...
- Is it too symptomatic or what?
- That the only one,
- beside the car,
- that ran for the Ark,
- was the boy who saw his Brother taking care of the Ark for 20 years?
- This is very interesting,
- because the spirit of jealousy has killed many peole in the Church.
- Some people look for doing things in the church not because they have a call,
- nor because God touched them, or because God moved in them, or by love.
- Some people look for doing things in the church moved by jealousy.
- They are jealous of others!
- He dreams on being a youth leader.
- "Why, do you have a call to be a youth leader?"
- "No, it's because I saw so and so working with the youth all my life, then I would like to try it also."
- And there is this kind of people in God's work...
- Not here in Walpole, of course, they are somewhere else...
- It's that kind o people who wants a certain position very bad, while it belongs to someone else.
- On the day that he takes that position he becomes lazy,
- and does things on his own without giving reports,
- doing things as they please him.
- Hello!
- It's more or less like this:
- While the girls lives with her father,
- one wants her at any cost.
- He pleases her, gives gifts, flowers and so on.
- He praises her by telling her she is the prettiest girl in the world
- and that the moon is shy because of her and so on.
- But after he "owns" her, go back there 10 years later to see if he is still making the same praises.
- Check that out. All he wanted was to conquer her.
- Do you agree or not? Yes or no?
- A couple was dating... (I used to tell this story in couple's meetings),
- ...they were dating, walking on a road,


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