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Transcript for Another World is Possible

Time Content
00:11 → 00:14

Success as a Brazilian toy manufacturer

00:14 → 00:20

led Oded Grajew to launch a nation wide campaign to end child labor

00:20 → 00:22

He has since become one of the world's leading advocates

00:22 → 00:25

for Corporate Social Responsibility

00:25 → 00:30

and a champion for people's ability to create change

00:30 → 00:32

We must not forget that power today

00:32 → 00:35

is concentrated in governments and a great deal in businesses

00:35 → 00:39

Now, governments and businesses depend on people

00:39 → 00:44

In 2001, Grajew founded the World Social Forum

00:44 → 00:50

An annual gathering of more than 150,000 of the world's leading citizen groups

00:50 → 00:54

who work together to address some of the world's most pressing issues

00:54 → 01:00

The World Social Forum is not just an event, an occurance, nor is it an organization

01:00 → 01:02

It is a process.

01:02 → 01:06

It is a process of forming ideas of another society, another world,

01:06 → 01:11

In this program, he describes how the World Social Forum has grown

01:11 → 01:15

and generated hundreds more gatherings worldwide ,

01:15 → 01:20

each expanding this powerful new model for social action.

01:20 → 01:25

He offers his experience on how to stimulate systemic change

01:25 → 01:32

in the way we live, work and govern

01:32 → 01:36

Why the World Social Forum?

01:39 → 01:47

What was the idea that mobilized me to create the idea of the World Social Forum?

01:47 → 01:58

It was the feeling, the perception, that globalization was being done inadequately.

01:58 → 02:03

I remember that at the time of the World Social Forum event,

02:03 → 02:06

of the first one, in Porto Alegre,

02:06 → 02:08

there was a debate, via satellite,

02:08 → 02:12

with some members that took part in the World Social Forum

02:12 → 02:19

and others of the World Economic Forum

02:19 → 02:22

and I asked a few questions about some issues,

02:22 → 02:26

about, for example, economic issues,

02:26 → 02:30

how much money today circulates in the financialmarket,

02:30 → 02:36

issues about exchange, trade, interest, inflation.

02:36 → 02:42

And the people from the World Economic Forum could answer all of those questions,

02:42 → 02:47

but when I asked about how many children die each day from hunger,

02:47 → 02:49

how many unemployed there were,

02:49 → 02:55

how many people below the poverty line,

02:55 → 02:59

facts about environmental degradation,

02:59 → 03:04

facts about issues such as women’s rights, indigenous issues,

03:04 → 03:09

no one from the World Economic Forum had any of these answers,

03:09 → 03:12

The world was seen as a great market,

03:12 → 03:19

and people were seen merely as producers or consumers of products and services,

03:19 → 03:21

and we needed to look at,

03:21 → 03:24

and the world must see the state the world is in

03:24 → 03:28

and think of another globalization.

03:28 → 03:33

And the idea of creating the World Social Forum is for another globalization to happen.

03:33 → 03:38

Not the globalization of war, but the globalization of peace.

03:38 → 03:42

Not the globalization of conflicts and environmental degradation,

03:42 → 03:45

but of sustainable development and solidarity.

03:45 → 03:48

That is why the World Social Forum was created.

03:50 → 03:53

The Founding of the Forum

03:56 → 03:59

For many years, I have tried to leave room in my life

03:59 → 04:05

for reflection, for leisure, for inactivity, for creativity,

04:05 → 04:10

and I’ve always traveled with my wife, my great companion, Mara.

04:10 → 04:14

And In February of 2000 I was in Paris

04:14 → 04:19

and it was at the time of the World Economic Forum,

04:19 → 04:24

And I was always bothered by the ideas, the proposals of the World Economic Forum,

04:24 → 04:29

with its view of the world, a merely economic view,

04:29 → 04:32

as though people were in service of the economy

04:32 → 04:35

and not the economy in service of the people.

04:35 → 04:40

And always with those ideas that we’ve reached the end of history,

04:40 → 04:42

and that now mankind has found its path,

04:42 → 04:49

and that anyone who speaks against this path is someone without purpose,

04:49 → 04:55

And I was with Mara and I had the idea that something needed to be done

04:55 → 05:04

to show people that there were other ways, other ways to live, other paths to globalization,

05:04 → 05:09

that the way that the World Economic Forum viewed the world, and viewed people,

05:09 → 05:12

would lead the world to a great disaster

05:12 → 05:16

and there must be a counterpart to the World Economic Forum,

05:16 → 05:21

and show people that we needed to make other decisions and other choices.

05:21 → 05:24

and that it was important to have the World Social Forum

05:24 → 05:27

at the same time as the World Economic Forum,

05:27 → 05:30

so that people were faced with choices.

05:30 → 05:35

Where am I going? What is my view of the world? What are my values?

05:35 → 05:38

Making choices, that was always my view.

05:38 → 05:45

And I asked, Mara “Mara, is this idea too crazy, too unfeasible? What do you think?”

05:45 → 05:51

and she said it was a good idea that we needed to explore more.

05:51 → 05:55

And I have a great friend, Francisco Whitaker,

05:55 → 05:59

who is a great and long-standing social and political activist in Brazil.

05:59 → 06:03

At the time of the dictatorship, he had to seek refuge in France,

06:03 → 06:05

he was in France at that time with his wife.

06:05 → 06:08

“Chico,” I said to him, “What do you think of this idea?”

06:08 → 06:11

And he liked it a lot.

06:11 → 06:15

We knew a journalist named Bernard Kassen, from Le Monde Diplomatique,

06:15 → 06:20

and it was Bernard Kassen who suggested Brazil and Porto Alegre,

06:20 → 06:25

because Porto Alegre in Brazil was a symbol of another kind of administration,

06:25 → 06:31

more democratic, more popular, and within the view of another globalization

06:31 → 06:37

We agreed that I would go back to Brazil and explore the idea with a few colleagues,

06:37 → 06:42

with the governments of Porto Alegre and of the State of Rio Grande do Sul.

06:42 → 06:47

I called a few of my friends, who were part of the social movement, of the union movement

06:47 → 06:49

for a meeting at Instituto Ethos,

06:49 → 06:55

there were seven organizations that I called so there were eight people,

06:55 → 07:00

I put the idea to them, along with Chico Whitaker, and asked what they thought,

07:00 → 07:04

they liked it so we went to Porto Alegre,

07:04 → 07:09

we selected a location, saw how many hotels there were, the infrastructure,

07:09 → 07:11

I went after money.

07:11 → 07:16

At that time, it cost about two hundred thousand dollars to set up a staff, a secretariat

07:16 → 07:19

and we gave a green light to the international movement.

07:19 → 07:25

And in June of that year, in Geneva, we launched the movement internationally

07:25 → 07:28

and seven months later, in January of 2001,

07:28 → 07:32

we had the first World Social Forum.

07:32 → 07:37

So it was a year between having the idea and making it happen,

07:37 → 07:40

and when the World Social Forum was over

07:40 → 07:42

I told my wife that it was a gift from God

07:42 → 07:48

to have the idea and to be able to see the World Social Forum happen.

07:49 → 07:53

Another World is Possible

07:56 → 08:02

The World Social Forum has a great motto: another world is possible.

08:02 → 08:07

So those who are satisfied and content with the world today

08:07 → 08:13

and think we’re on a good path have no place in the World Social Forum.

08:13 → 08:19

The World Social Forum gathers those who are not satisfied with what is happening,

08:19 → 08:23

who believe in the scientists that tell us

08:23 → 08:28

were destroying the planet and that mankind is in serious risk,

08:28 → 08:30

who believe research that shows

08:30 → 08:36

that each day the distance between rich and poor increases,

08:36 → 08:42

that the risk of war and conflict is ever greater, and that we must have another world.

08:42 → 08:46

That other world is possible,

08:46 → 08:53

a world where solidarity replaces competition,

08:53 → 08:56

where sustainable development is opposed

08:56 → 09:02

to the wild and predatory development that exists today,

09:02 → 09:05

where we must have development that preserves the environment,

09:05 → 09:11

where we need to increase democracy in the world and in world governance,

09:11 → 09:13

where we must have processes

09:13 → 09:20

that lead to peace and not to conflict and war, to tolerance and to diversity

09:20 → 09:23

They are two completely different world views,

09:23 → 09:26

between the world view that was expressed,

09:26 → 09:29

and expressed not just by the World Economic Forum,

09:29 → 09:34

but by several organizations of society,

09:34 → 09:42

and the view, held by the World Social Forum, of another globalization.

09:42 → 09:46

And the World Social Forum is not just an event, an occurrence,

09:46 → 09:50

nor is it an organization, it is a process.

09:50 → 09:59

It is a process of forming ideas of another society, another world, other world views.

09:59 → 10:03

To give voice to those who think in this way

10:03 → 10:09

to promote actions that can transform society into a just and sustainable society.

10:09 → 10:13

This is the process.

10:13 → 10:17

What is the basis and belief in this process?

10:17 → 10:20

The world today has very concentrated power.

10:20 → 10:26

Very few today dominate and exploit billions and billions of people.

10:26 → 10:33

And power is concentrated more and more, poverty is expanding more and more.

10:33 → 10:35

How can that be possible?

10:35 → 10:38

It is possible because people think, when they are exploited,

10:38 → 10:43

that there is no other way to do things, that this is the way of the world,

10:43 → 10:47

that you can’t do it any other way, you can’t react

10:47 → 10:54

They are too dominated today by their thinking, their ideas, by brainwashing.

10:54 → 10:58

So, first, we must show people that the world is not like this.

10:58 → 11:03

This world is made by people and can be changed by people.

11:03 → 11:07

There are other ways to promote society,

11:07 → 11:12

to coexist with people and to promote development.

11:12 → 11:16

Second, these people, and the organizations that think this way,

11:16 → 11:20

are too disorganized, they can’t get together.

11:20 → 11:23

But when that majority does manage to get together,

11:23 → 11:29

it will acquire enormous political transforming power.

11:29 → 11:33

It is a process of changing people’s minds,

11:33 → 11:39

but also of gathering people and setting up a great network of change in society

11:39 → 11:46

and of formulating political strategy proposals for transforming actions.

11:46 → 11:52

This will only happen when that process is in each city, in each country, in each community.

11:52 → 11:54

It is a process that is shaping.

11:54 → 11:59

It is a process without command, or chief, or president.

11:59 → 12:04

No one speaks for the World Social Forum.

12:04 → 12:08

It is a process that harmonizes relationships

12:08 → 12:13

and which is promoted by everyone and together with everyone,

12:13 → 12:17

within a space that is offered by the World Social Forum.

12:17 → 12:21

The World Social Forum opens up room for things to be able to happen.

12:21 → 12:26

So the process is innovative because it is not a top-down process,

12:26 → 12:31

rather it is a process that gathers everyone around another world vision.

12:32 → 12:36

A Different Kind of Process

12:39 → 12:42

To get to another possible world

12:42 → 12:46

we need for another kind of political behavior to be possible.

12:46 → 12:48

What is the traditional behavior?

12:48 → 12:57

It is a hierarchical behavior, It is behavior that directs people.

12:57 → 12:59

And the idea of the World Social Forum

12:59 → 13:04

is to have a political behavior that is very much a unification process

13:04 → 13:10

and that makes room for the immense diversity there is today in society.

13:10 → 13:16

So the World Social Forum is not a vertical organization that speaks for people,

13:16 → 13:21

rather it is an organization that articulates a process and makes room for anyone

13:21 → 13:22

who wishes to articulate an action within the charter of principles

13:22 → 13:24

there can be various declarations of various organizations,

13:24 → 13:32

to be able to do so within the space and the process of the World Social Forum.

13:32 → 13:35

So, within the space of the World Social Forum,

13:41 → 13:44

various action plans can be publicized,

13:44 → 13:46

not of the World Social Forum,

13:46 → 13:51

but of the participants of the World Social Forum process.

13:51 → 13:55

To give space to those who fight for environmental issues,

13:55 → 14:00

others fight for women’s rights, others fight for children’s rights,

14:00 → 14:03

others fight for fair and responsible trade.

14:03 → 14:05

No one will be able to say

14:05 → 14:09

that they did not have space and opportunity in the World Social Forum,

14:09 → 14:16

because one of the values of the World Social Forum process is valuing diversity

14:16 → 14:20

It is also important, to better understand the World Social Forum,

14:20 → 14:24

to know the charter of principles of the World Social Forum,

14:24 → 14:27

which summarizes these ideas

14:27 → 14:31

and shows the process that the World Social Forum intends to unfold.

14:31 → 14:37

For example, valuing democracy, valuing peace and peaceful processes.

14:37 → 14:40

People who are part of the World Social Forum,

14:40 → 14:44

various organizations, protest, and protested,

14:44 → 14:47

for example, against war in Iraq

14:47 → 14:52

not because they think Saddam Hussein is a nice person

14:52 → 14:55

because they believe that the path to peace

14:55 → 14:59

goes through peaceful processes, not through war.

14:59 → 15:06

Like Gandhi says, the path to peace is peace.

15:06 → 15:12

No violent action, even if for an apparent benefit, in quotes,

15:12 → 15:15

is justified by the World Social Forum.

15:15 → 15:19

The World Social Forum, for example, does not include any organization,

15:19 → 15:28

any association, that professes violence as a form of political action.

15:28 → 15:32

Democracy, peaceful processes and a world view

15:32 → 15:37

is the arena in which the process of the World Social Forum develops

15:39 → 15:42

How it works?

15:45 → 15:52

The World Social Forum has no President, no directors, no command.

15:52 → 15:59

What the World Social Forum has is an organizing committee for the Forum’s world events,

15:59 → 16:05

and an international council formed by over one hundred organizations.

16:05 → 16:09

Both the organizing committee and the international council

16:09 → 16:13

have the mission to uphold the process:

16:13 → 16:18

to increase the process, to enhance the process,

16:18 → 16:23

to make room so the process can happen.

16:23 → 16:26

The World Social Forum has a methodology

16:26 → 16:30

based on the idea that we need to formulate ideas,

16:30 → 16:34

to promote dialogue between the many organizations

16:34 → 16:40

in order for this to result in an action plan of social transformation.

16:40 → 16:48

So the organizations enroll, hold their workshops, their conferences, their debates.

16:48 → 16:53

We had, for example, in the last World Social Forum, in the last Forums,

16:53 → 17:02

a few thousand workshops, conferences, lectures, debates,

17:02 → 17:04

The Forum’s organizing committee

17:04 → 17:09

based on the organizations’ requests and expected attendance,

17:09 → 17:17

allocates these activities within the physical space of the World Social Forum,

17:17 → 17:20

and elects important themes to be guidelines

17:20 → 17:28

for enrolling workshops, lectures and activities,

17:28 → 17:31

From the organizations’ enrollment,

17:31 → 17:35

there is an attempt to connect entities that propose very close themes,

17:35 → 17:43

similar or equal, so that they can develop joint activities,

17:43 → 17:51

so for example, if ten organizations propose the theme of water, for instance, to be discussed,

17:51 → 17:56

they are placed in contact with each other so they can attempt to have a joint activity,

17:56 → 18:01

which increases the richness and strength of that activity.

18:01 → 18:06

From this attempt, we finally get to the Forum’s final program.

18:06 → 18:10

In this final program, there is an open slot at the end of each day

18:10 → 18:15

for no specific activity, but for meetings and dialogue.

18:15 → 18:20

Many entities and organizations and people that are in the Forum

18:20 → 18:24

have never met; and they need the opportunity to meet each other,

18:24 → 18:27

to talk, to promote future partnerships,

18:27 → 18:33

to find out what each one is doing, to exchange experiences.

18:33 → 18:36

And on the last two days,

18:36 → 18:42

the program encourages organizations participating in the Forum to present action plans.

18:42 → 18:47

What do they intend to do to in order to ensure what they want to make happen?

18:47 → 18:50

And this timeslot for presenting action plans

18:50 → 18:53

also gives an opportunity for all who are there

18:53 → 18:58

to get involved in one, another, or several action plans.

18:58 → 19:04

So, for instance, if there is an action plan to democratize the United Nations,

19:04 → 19:07

and there are proposals for action,

19:07 → 19:11

I who am interested in the theme, or my organization,

19:11 → 19:16

can have the opportunity to join that work, that organization and that action plan

19:16 → 19:25

to promote a form of pressure for the United Nations to actually be a democratic entity.

19:25 → 19:33

If there is another organization with an action plan to promote peace in conflict regions,

19:33 → 19:38

I can join those action plans together with those who are interested in the same theme.

19:38 → 19:45

So there is all this organization to open space, to join, in that space,

19:45 → 19:50

organizations that deal with similar themes,

19:50 → 19:59

And a space for presenting action plans and joining forces and strengthening several action plans

19:59 → 20:05

with the engagement of many social entities.

20:05 → 20:09

The resources for the process come from several sources.

20:09 → 20:11

A good part of the resources come from the people

20:11 → 20:14

who enroll in the World Social Forum events,

20:14 → 20:19

another part comes from institutional support from foundations,

20:19 → 20:24

social organizations,international social movements.

20:24 → 20:28

Other resources come from governments who support the World Social Forum,

20:28 → 20:35

both at local and national levels, from international cooperation.

20:35 → 20:37

The resources are very, very diverse,

20:37 → 20:42

so that no supporter, no sponsor of the World Social Forum

20:42 → 20:47

has enough weight to influence anything within the World Social Forum.

20:48 → 20:51

The Forum and Global Governance

20:55 → 21:00

One example of the World Social Forum process,

21:00 → 21:06

which is informing, diagnosing, formulating proposals and acting,

21:06 → 21:11

is the issue of world governance.

21:11 → 21:15

The United Nations was created after the Second World War

21:15 → 21:19

to promote human rights and peace in the world.

21:19 → 21:24

After almost sixty years of existence of the United Nations,

21:24 → 21:32

we can say that the world is far from peace and far from having preserved human rights.

21:32 → 21:38

And the United Nations is not an example of democracy in its workings

21:38 → 21:45

Few people know, for example, how the United Nations’ Secretary-General is selected.

21:45 → 21:48

He is selected by the Security Council,

21:48 → 21:56

where there are five countries that for the past sixty years have veto rights.

21:56 → 22:02

So if the United States, France, England, China or Russia

22:02 → 22:07

don’t like or don’t want the United Nations to have a given initiative,

22:07 → 22:09

any one of them, individually

22:09 → 22:13

even if all other countries in the world wish to do otherwise,

22:13 → 22:17

any one of these countries can block any action.

22:17 → 22:23

So few people know about this in the world and the World Social Forum must disclose it.

22:23 → 22:28

Beyond that, what is the proposal for more democratic world governance?

22:28 → 22:33

Several proposals are put forward then, as to what kind of political action,

22:33 → 22:36

for pressure on the United Nations,

22:36 → 22:40

must be exerted for world governance to be democratic governance.

22:40 → 22:45

These are the kinds of challenges placed not just before the World Social Forum,

22:45 → 22:48

I think today for all mankind

22:49 → 22:53

Growth and Expansion

22:58 → 23:02

The World Social Forum process began in February of 2001

23:02 → 23:07

with a great event in Porto Alegre in Brazil.

23:07 → 23:12

After that, what happened was that there began a great World Social Forum process,

23:12 → 23:20

in which we have had up until now hundreds of local World Social Forums.

23:20 → 23:24

Several cities in the world have held, at different times,

23:24 → 23:30

meetings within the framework of the World Social Forum.

23:30 → 23:33

the expectation is always the same,

23:33 → 23:36

of having opportunity, in each space,

23:36 → 23:39

of learning the situation, educating people,

23:39 → 23:44

opening discussions so that more information can circulate between people,

23:44 → 23:49

so that organizations that work within the world view of the World Social Forum,

23:49 → 24:00

can meet, exchange ideas,exchange information, build partnerships, articulate actions.

24:00 → 24:05

We have also had thematic meetings in several places in the world,

24:05 → 24:08

for example, on the issue of trade,

24:08 → 24:12

the issue of peace, of democracy, the issue of human rights.

24:12 → 24:19

So several thematic Forums have been held in several countries in the world,

24:19 → 24:23

every year we have had several continental Forums,

24:23 → 24:29

A Forum in Europe, Forum of the Americas, Asian Forums, African Forums.

24:29 → 24:33

Several Forums happened over time,we have already lost count,

24:33 → 24:37

there are hundreds of meetings within the framework of the World Social Forum

24:37 → 24:45

and this is exactly what we want: the expansion of the World Social Forum process

24:45 → 24:48

An important step was taken in 2004,

24:48 → 24:52

which was holding the Social Forum in India.

24:52 → 24:55

The annual, world meeting in India.

24:55 → 24:59

It has been decided that the annual meeting of 2007

24:59 → 25:06

will be in Africa which is a very important space, a very important continent for the movement,

25:06 → 25:14

in short, the World Social Forum has grown in occurrences, in events.

25:14 → 25:18

The presence of people and organizations in the World Social Forum,

25:18 → 25:24

in the annual events is an important fact, although not a decisive fact

25:24 → 25:33

because the idea is much more for the Forum to expand in several places in the world,

25:33 → 25:38

but in the first WSF we had about thirty-five thousand people

25:38 → 25:42

with the participation of fifteen thousand organizations,

25:42 → 25:47

today we have participation of one hundred and fifty thousand people

25:47 → 25:51

with forty or fifty thousand organizations.

25:51 → 25:57

The conferences, debates and activities have multiplied three or four times

25:57 → 26:01

in each of the annual meetings that have been held.

26:01 → 26:06

We are not afraid that the Forum will expand and include many more people,

26:06 → 26:09

because that is precisely the idea,

26:09 → 26:11

we are afraid of the opposite,

26:11 → 26:17

that the World Social Forum will be restricted to too few people and too few organizations,

26:17 → 26:21

But we are not afraid, either, of the World Social Forum,

26:21 → 26:27

quote, losing control, unquote, because control does not exist over the process.

26:27 → 26:31

The only control there is, is the charter of principles,

26:31 → 26:38

the ideas and the world view of the World Social Forum.

26:38 → 26:42

So I think that in a short time the World Social Forum

26:42 → 26:49

has really become the great landmark of establishing a world civil society,

26:49 → 26:53

in a great world-wide articulation of civil society

26:53 → 26:58

to build a sustainable society, for sustainable development

26:59 → 27:03

The Forum's Result

27:07 → 27:12

The results achieved by the World Social Forum process are countless.

27:12 → 27:16

One example is the very change in the World Economic Forum agenda.

27:16 → 27:22

The World Economic Forum never talked about social issues, environmental issues.

27:22 → 27:27

Today the World Economic Forum discusses environmental, social issues,

27:27 → 27:33

with not much depth, but it does place a different kind of discussion on its agenda.

27:33 → 27:38

The great mobilization of the World Social Forum against the war,

27:38 → 27:42

as a way of resolving conflicts.

27:42 → 27:46

The great protests in Europe against the war

27:46 → 27:52

caused several countries to decline to commit to war in Iraq,

27:52 → 27:56

The changes proposed today in the United Nations ,

27:56 → 28:01

to make the United Nations more democratic

28:01 → 28:04

certainly resulted from several pressures that were exerted

28:04 → 28:10

thanks to the political actions and debates in the World Social Forum.

28:10 → 28:14

Today there is, for example, the commitment of Russia,

28:14 → 28:19

that completes the series of countries that have signed the Kyoto Protocol.

28:19 → 28:24

The Kyoto Protocol did not become the reality it is today simply through will of the countries,

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it was thanks to enormous pressure from society

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and it was and is one of the important themes of the World Social Forum

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Another important result of the World Social Forum

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is the concept of fair trade, of sustainable trade,

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and in this articulation between entities,

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there is today a unanimity that we should not accept trade based on child labor,

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on slave labor, on environmental degradation.

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In short, this pressure from society for a fairer and more sustainable trade,

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has made several international corporations completely change their strategy

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for production, for businesses, for marketing products.

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An important thing is that we have unveiled,

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we have completely buried the idea of a free market,

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because that free market does not exist.

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First, the idea of free market is usually the market where the rule of the strongest applies.

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Today we need behavior rules, relationship rules

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and to show that the idea of free market

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was always posed as an idea of free for you and not free for me.

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And that the rules of market today are the rules of the strongest that favor the strongest.

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Another important idea that came up is the issue of the poorest countries’ debts

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and several efforts are being made today to alleviate those debts,

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which entirely prevent, if these debts remain,

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any kind of development in the poorer countries

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So the idea of debt and the global action against the debts of poor countries

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was one of the actions, in fact,

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originated by several organizations that are in the World Social Forum

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and that has gained strength

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thanks to the articulation of several entities that address that issue.

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These are some of the results, among various that have been achieved,

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through the processes initiated at the World Social Forum.

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The Potential and the Pitfalls

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The World Social Forum has great potential to save mankind

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from the great social and environmental disaster that is on our threshold.

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If we believe all the forecasts from scientists, universities,

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the United Nations, and the social organizations

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we can indeed move towards sustainable development,

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to a world of peace, solidarity and environmental preservation.

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This is the more optimistic outlook.

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Often human beings, people, organizations and countries act after great disasters.

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After the disaster we begin to think, well, let’s change our lives.

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Many people in hospitals decide to quit smoking,

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many people decide after their child leaves home

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to have a better relationship with their children.

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Many businessmen, after great problems, decide to change company management.

31:52 → 31:58

In the case of mankind, if the disaster happens there won’t be actions afterwards

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because the disaster is a disaster of enormous magnitude.

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The great challenge, the great risk of the World Social Forum movement

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is for it to become a movement and a process

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already known and traditional in the other world,

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this current world that we already know

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and not be the movement of another transforming world.

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This is a great risk that exists for any social organization,

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any social entity that intends to be a transforming entity.

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Social organizations, the great transforming social entities

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are always created by a small group, usually very idealistic, very bold, very creative,

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that manages to build a transforming organization

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Often that organization begins to gain recognition, to grow,

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and the great risk is for the energy that was directed towards that mission,

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to begin little by little to turn to the actual organization.

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The question is no longer what is good for achieving that mission,

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but what is good for the welfare of that organization,

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the organization becomes an end in itself

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and the mission ends up being more and more forgotten.

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Another great risk is to transform the energy

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that was directed towards the mission

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into energy for the political struggle to control the organization

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Another great risk is when the organization grows and is acknowledged,

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doors begin to open, there is more space and recognition

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which makes the organization become more and more conservative,

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more like the establishment, because it doesn’t want to lose its recognition,

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it loses courage, avoids conflict, does not want to displease anyone

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and ends up being more a conservative than a transforming organization.

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They are risks that involve not only the World Social Forum,

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but I think any social organization, that has the idea and the mission

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to be transforming and improve the world.

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The Power of People

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Power is always a means,

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actually, it should always be a means for something,

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to transform society, to improve people’s lives,

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to promote the well-being of everyone.

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of people voting for candidates that represent their world view

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The risk is power being an end in itself

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having resources, having money, just to have it, just to have power,

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but not money and resources as means for a better life, a means of happiness.

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People have the power of transformation,

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we must not forget that power today is concentrated in governments

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and a lot in businesses, in fact, businesses, with their economic power,

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also have great control over the political process, the electoral process.

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The decisions made today in the world are made by governments

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and by the great multinational businesses.

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Now, governments and businesses depend on people.

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Governments are elected by people,

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and businesses live on their consumers,

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the people that buy their products and services.

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If people decided to vote only for representatives

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that are committed to sustainable development, to social justice, to human rights,

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that has great transforming power.

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If consumers, each of us when we select our products and services,

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try to buy products and services

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only from companies that are socially responsible,

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and don’t violate human rights, that don’t use child labor, slave labor,

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that don’t pollute, that don’t practice corruption,

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that don’t support corrupt politicians, that has great transforming power.

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When we have these movements, we have already had several of them,

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sporadically in several moments,

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but when this becomes a permanent part of society,

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and buying products and services from socially responsible businesses,

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that has great transforming power and that is what we are counting on,

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that is what I am counting on.