Transcript for Consciousness and The Mind- Questions by Llewellyn Vaughan-Lee
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Consciousness and the Mind October 22, 2006 |
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I'm very interested in, I guess, seamlessness between— |
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Okay, like rather than seeing the separateness, the seamlessness. |
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>>Yeah. |
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>>Of being in the world, but not of the world. |
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>>Yeah. Yeah. |
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It is one of the great paradoxes. |
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It is all one—you know. |
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It is all one because that's how it's made. |
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That's its reality, and we have created this slightly bizarre consciousness |
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that makes us experience that it's not one, and so in a way the mystery, I suppose, |
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is not that it's all one, is what on earth did we do. |
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But I don't think we have time to explore that in too much detail |
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because I think there is an urgency to return to what is fundamental about life |
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and then it works—you know—because it's one. |
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That's why I find it very beautiful seeing the perspective of oneness. |
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A gathering like this is consciousness of oneness coming together. |
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You have the image that you are all individual people coming somewhere in Mill Valley for a gathering, |
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but that's just really a mental concept. |
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There is another perspective that sees this as, in a way, |
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I see it more like a gathering of light cells of oneness for the sake of the whole. |
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And I am fascinated as what is the potential when light cells that carry the consciousness |
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of oneness come together in time and space for the sake of the whole? |
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>>This is much bigger than any individual thing. |
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>>Yeah, I mean, in a way there never is an individual thing. |
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>>Yes. |
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>>That's again a myth that is created by our separatist society. |
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>>Yeah. |
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>>But it's what happens when you—as she said—when you carry the intention |
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because intention is very, very important. |
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Intention is like the seed that creates the acorn that creates the oak, |
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and there are 2 sorts of intention on a very basic level. |
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There is your personal ego intention which is—you know—I want to buy an SUV. |
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All right, or I want fries for dinner or—you know—whatever it is. |
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And then there is the divine intention that is given to your higher self, |
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that comes into your consciousness, all right, and what we are working with here |
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is divine intention because people wouldn't come from personal intention |
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to sit and hear me talk on a Sunday afternoon when you could be—you know— |
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doing all sorts of other things. |
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So there is a divine intention present, and how a divine intention works in the world |
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is again, for me, quite fascinating. |
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Because divine intention carries, to put it very crudely, the intention of the divine. |
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And what is it that the divine wants to do? |
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Again, the only thing I know as a mystic is the divine has plans much bigger than our plans, |
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has vision much bigger than our vision, and also knows how to do things |
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because it's the divine. And I always say it's the best company to work for—you know. |
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You don't get necessarily the fringe benefits you might expect. |
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But it's a kind of long-term investment. |
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And if the world belongs to God, the divine knows how to make things happen. |
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They aren't the way—they aren't according to our plans, |
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and so that's what—and also, again, I repeat this because we have been fed |
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a particular myth which is that if you want to change something, you need a really big organization to do it. |
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You need to get together thousands of people, or if you're lucky, |
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millions of people to change something. |
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But this in the past has never been the case. |
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What created the Renaissance that changed enormous amounts in Western Europe |
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was a guy on a donkey coming from Constantinople to Italy and creating an esoteric group. |
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That's what changed the Renaissance. |
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A gathering of a few artists like Leonardo and Michelangelo into a particular esoteric school. |
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And it's throughout the whole culture, history of humanity. |
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You know—it has been small groups of people coming together that have changed human culture. |
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But we have been fed this myth that you've got to have millions of people |
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signing up to be able to do anything. |
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I'm not quite sure why this myth has caught— |
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because it's not historically accurate, and so to have a small group of people like this |
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that carry a divine intention, to me, is very powerful and quite revolutionary. |
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Then the beauty is that there is this network of small groups of people that can function organically. |
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That belong to the organic structure of the spiritual body of the world. |
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That also interests me, how that is going to work. |
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And please remember it's not— |
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Again we've been conditioned to think that things have to act linearly over a long period of time. |
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But spiritual things happen exponentially. |
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They get accelerated, and that's why I think the internet is a very good example. |
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Because it shows how a particular quality of consciousness, which is what the internet is, |
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and the technology to go with it changed exponentially and is still changing exponentially. |
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So, that's why I'm very fascinated by what happens when, as I say, |
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a group of light cells that carry a divine intention come together, because that's what human beings are, |
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just cells of light. |
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Very beautiful. You'll see them somewhere, very beautiful, yeah. |
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>>I'm one person who did buy a book. |
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>>Thank you. |
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It was "The Light of Oneness" >>Right. >>and the very last page you share a vision. |
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You shared a beautiful one that stayed with me. |
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You say there's a theatre and the curtain is rising >>Yeah. |
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>>and the stage is a stage, but it's not a place. |
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It's a quality. |
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>>Yeah. |
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>>A quality of being, a quality of intimacy >>Yeah. >>and I thought, |
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Wow, something is coming and it is rising and it's a quality >>Yeah |
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>>and so I wanted you to say more about that, because it fascinated me and drew me. |
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But I didn't quite know where that's going or where that came from or what you're thinking underneath that. |
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>>It has to do with a quality of being. |
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It has to do with a certain intimacy. |
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I also associate it with something I wrote recently called "Simple Answers" |
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in which I saw that the way things are changing is that people are coming together in different ways, |
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and it is like the most simple human qualities that we have somehow overlooked in our technological rushing around. |
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Like the simple quality of friendship, of being together that are vitally important to being human |
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and that there are these groups of people forming, |
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and, again, whether the internet is actually part of this. |
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There is, for example, a website of somebody— |
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I think she's called Baghdad Girl. |
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I don't know if she's still around—who had this website about cats |
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and pictures of cats, and apparently people from all over the world |
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sent her pictures of their cats and there's this whole website of all these cat lovers. |
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It is something very, very simple. |
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You see, as far as I can see, when life regenerates itself, it doesn't go for the most complex computer model. |
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It goes back to what is essential, to what is most simple and one of those very, very simple qualities |
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is human friendship which we've kind of overlooked. |
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In this culture people have become strangely very, very isolated. |
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Just knowing ones' neighbors, just—you know—saying— |
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those simple patterns of relationship and through those patterns of relationship |
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—you know—there can be love. There can be companionship. |
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Again we've been conditioned to think we've got to go and sort it out, |
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and we've got to have a plan. |
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This is masculine hierarchical thinking. |
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Somebody knows what's best and they're going to tell other people how to do it. |
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And I really don't think it's like that, and I think there are these deep human qualities |
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that have to do with just caring for each other and caring for the planet |
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and doing things with care and attention that are what's needed to redeem something |
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that's been desecrated. |
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Another quality which I feel has to come back to life is joy. |
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And I've looked at joy very carefully because joy is very different to pleasure. |
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Pleasure is, you get—you know. |
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Like if a good meal gives you pleasure or some nice music gives you pleasure. |
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But joy belongs to life itself. |
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If what you're doing is really close to life, you feel joy in it. |
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It can be doing the dishes. It can be sweeping the yard. It can be—whatever. |
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It doesn't matter what you're doing. |
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If it really belongs to life, is a direct expression of life, |
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you can find joy in it, and if people were given back joy— |
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If you're in a state of joy, you don't need to go and buy stuff you don't need. |
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You just respond to life completely differently. |
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You're in empathy with life. |
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Because life—life is a joyous expression of the divine. |
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You just—you know—you look at the kids outside. |
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I mean they're much closer to it than we are. |
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We've got to think about it. They can live it. |
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And qualities like that, if they're given back to us, |
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if they awaken again within the human experience— |
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I mean, on the most basic level, who wants to fight when you can be friends? |
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I mean even in—if you listen to—because the Iraq war is so much in the consciousness, in the news |
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—you know—but what you really hear from people living in Baghdad |
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is they just want their neighborhoods back so they can have a meal together |
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without being frightened. |
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So their kids can go to school. |
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Human beings don't want a lot. |
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But somehow we've gone off on a tangent, and my sense is that the— |
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the next civilization is not going to be this fantastic technologically advanced— |
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We've kind of done that—you know. |
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Yes, there are going to be technological changes, sure. |
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But that isn't going to be the focus because we've lost the humanity in this road |
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and we need to re-awaken certain very basic human qualities, or they need to be re-awakened. |
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I mean, that's my take on it anyway. |
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>>I have a question about the needing the Earth or needing the spirit of the Earth |
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to help make this change. |
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>>Yeah. |
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>>People used to know how to work with the Earth and it was part of their everyday lives. |
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It was how they got their knowledge, I think. |
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If we're going to do that now, do we need that knowledge? |
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Or do we just need a consciousness that there is a problem |
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and a willingness to be used? |
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>>That is a very deep question which— |
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There were ancient traditions of how to work with the energy of the Earth. |
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Particularly some Shamanic traditions and particularly in Tibet, |
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they worked a lot with the Shamanic tradition and also the Buddhist tradition. |
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They worked a lot with the Earth devas and the energy of the Earth |
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and there were other cultures before. |
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For example, I'm quite convinced that Stonehenge in England was a sacred site |
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that worked with certain Earth energies. |
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You can see how all the ley lines come together at that place |
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and many Christian cathedrals are actually built upon convergence of ley lines, |
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suggesting that even—there was an understanding of how to work with the energies of the Earth, |
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which we apparently have lost now. |
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Those traditions really got lost, and I know some people try to kind of find them again. |
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But there is a cycle of spiritual knowledge. |
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Like a river, it goes underground, it reappears again in a different way in a different place |
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and there are different ways also to work with the Earth energies |
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but my sense is we have to be taught anew and because in those cultures in the past, |
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How did they learn? |
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Because they were taught. Who taught them? |
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The Earth taught them, and there are devas within the Earth that are very powerful |
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and there is also a change. |
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What people don't realize is there is also—just like there are shifts in the archetypal world, |
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there are also changes in the devic world in the energy of the Earth. |
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This is—just because we are so identified with our human predicament. |
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We understand that. |
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The fact that there could also be shifts and changes in the world of the devas, |
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in the world of the Earth energies. |
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For example, there is now a very powerful energy just here in the Bay Area |
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that belongs to the next stage in evolution, and part of my work has been |
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to learn how to be with the deva with the Earth energy that is here and to learn |
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how to work with that and what incantations— |
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If you ever get a chance again to actually listen to the recording of the last event, |
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as I said, what I didn't realize until afterwards that the talk I was apparantely giving you |
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here was actually an ancient evocation of the energy of the Earth. |
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There was under the words. |
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There was certain phrasing that belonged to an ancient evocation of the energy of the Earth |
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and it is—and there are energies in the Earth that are going to be awakened |
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that are needed for the next stage of human evolution. |
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Just as there were energies say in the west part of England that belonged to one time. |
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There were energies in Egypt that belonged to another period of human evolution. |
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And I think that if we are open and receptive, we can learn. |
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Because this is part of the feminine wisdom of listening, of being receptive, |
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of being open, of not being too conditioned about how it should be. |
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There are very powerful energies in the Earth and there are certain people |
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who are being attracted actually to work with them. |
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Who will, in time, be trained how to work with them. |
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How to activate their energy. |
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How to help it to benefit mankind, and we haven't quite got there yet. |
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We're still at the cusp of this new era. |
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But it has traditionally been the—you know—the Earth devas who have selected human beings. |
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Who have trained human beings how to work with them. |
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This is how it has always been. |
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Why should it change? |
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Because wisdom comes from the inner world, and there is also then |
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the whole question which has to do with alchemy which has to do with the |
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light hidden in the darkness, the energy that is working with that. |
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Bringing heaven and Earth together. |
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I was actually very—only recently I have started to read the Emerald Tablet |
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which some of may know is kind of the most ancient alchemical text |
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and I'll just read a little bit and I won't—I'm not an alchemist so I won't— |
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This is one translation. |
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There are different translations of the Emerald Tablet but— |
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"In true certainty and without doubt, whatever is below is like that which is above |
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and whatever is above is like that which is below." |
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"To accomplish the miracles of the one thing, just as all things proceed from one |
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alone by mediation on one alone." |
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"So they are born from this one thing by adaptation." |
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Just listen to this as written. |
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Peter, when was it written, the Emerald Tablet? |
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A long time ago. |
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[Laughter] |
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I'm innocent. What? |
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This is just so similar to what we are talking about now. |
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It says "all things proceed from one alone by mediation on one alone." |
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"So they are born by this one thing by adaptation." |
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"Its father is the sun and its mother is the moon." |
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"The wind has bourne its body. Its nurse is the Earth." |
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"It is the father of every miraculous work in the whole world." |
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"Its power is perfect if it is converted into Earth." |
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"Separate the Earth from fire and the subtle from the gross and with great prudence." |
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"It rises from Earth to heaven and comes down again from heaven to Earth |
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and thus acquires the power of the realities above and the realities below." |
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"In this way you will acquire the glories of the whole world and all darkness will leave you." |
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And if you think of the work we have been doing here, it has been to do with the above and the below. |
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The mystical vision of oneness. |
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That mystical understanding of oneness and bringing that into relationship |
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with the oneness that belongs to the Earth, to the sacred being of the Earth. |
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"That is from Earth to heaven and comes down again from heaven to Earth |
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and thus acquires the power of the realities above and the realities below." |
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The energies of the two worlds. "...and in this way you will acquire the glories |
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of the whole world and all darkness will leave you." |
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"This is the power of all powers." |
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"For it conquers everything subtle and penetrates everything solid." |
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"From thus the little world is created according to the prototype of the great world." |
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From and in this way, marvelous applications are made." |
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That's just part of the Emerald Tablet. |
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But that has to do with the alchemy, the transformative alchemy and the power |
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that is released by that alchemy. This has been a whole mystery esoteric science |
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that has been hidden from humanity. |
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It's been given technological mysteries. |
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But the mystery of working with the Earth energy in that way and working with the light |
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hidden in matter and the power that is released through that has been— |
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this is a tradition that has been kept by a few alchemists over the centuries. |
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This whole heritage that is now beginning to reawaken, and we have— |
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What that could mean, not just on an individual level, but on a global level, |
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we have no understanding because it is—you know—as it says, |
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"This is the power of all powers." |
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We have—that's why I wrote this book "Spiritual Power." |
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To begin—hopefully to remind people there is a whole dimension of power— |
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of spiritual power, whether it belongs to a transcendent divinity that can bring this energy |
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of truth, of love, of this power that belongs to God into the world |
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or also the spiritual power that belongs to the Earth that can change things |
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in ways we can't imagine, and I say this whole aspect of spiritual power |
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has been hidden for the last 2,000 years or more and what it could mean. |
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So there—which has to do with Earth magic and what it could mean |
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if we are given, again, the magic of the world. |
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Are we mature enough to be able to work with it? |
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Are we responsible enough? |
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We are like children. |
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But maybe some of us have grown up enough to be able to be given access |
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to that spiritual power and what that would mean to the whole transformation |
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of the world and that it's not some spiritual idea. |
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This is what people forget is— |
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Like what happned at Alexandria and various other cultures. |
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All the great libraries of the esoteric—that contained all the esoteric knowledge. |
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Hundreds and hundreds of years gets destroyed, and the Sufi said, |
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if God wants to destroy something, He puts it into the wrong hands |
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and there is a reason that that is—you know—that various spiritual knowledge |
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is given and then taken away. |
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I know that we can't make this shift into consciousness of oneness without |
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a certain power being given back to humanity. |
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Because there is so much the forces of darkness that keep us in the grip |
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of materialism are so strong, so tremendously strong, and we can't be freed |
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because power needs power. |
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But what it would mean I don't know because we haven't had access to |
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it for a very long time and I guess my sense is that there are people |
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who are being trained, whether knowingly or unknowingly, to work with these energies |
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or if you believe in reincarnation, there are people who are being reborn now |
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who used to work with these energies. |
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Then when the time comes, they will get given back the knowledge that belongs to them. |
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But this is—you know—we have as a culture for so long lived in this |
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very 3-dimensional world. |
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That only if something is real or you can grasp it with the mind. |
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Only if you can touch it is it real or if you grasp it with the mind that we— |
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Our culture, our conditioning has very, very carefully censored out the spiritual dimension. |
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Very, very carefully until we now think that spirituality is something you do |
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to yourself to realize a certain awareness. |
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Yes. Sure. |
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But that is only one little aspect of spirituality. |
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You know—you think how different cultures have rewritten their history |
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and we forget how we have rewritten our entire history to censor out |
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what doesn't belong to this material culture that we live in, |
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and we have censored out enormous amounts. |
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That's why I like it when you get—you know— |
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One of the reasons I like something like Shakespeare is there are pointers there. |
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Like in "Midsummer Night's Dream" in Puck and in Oberon, lord of the fairies, |
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there was still a memory in the culture that Shakespeare expressed |
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of a whole magical dimension being alive, and you can see it. |
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You glimpse it from time to time. |
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It's fascinating to see where it—we get it a bit in fairy stories. |
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But even then, they have been censored a lot. |
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There was a time when everything was alive, when everything was magical |
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and we haven't completely forgotten. |
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It fascinates people. |
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I think that's why something like "The Lord of the Rings" is so potent |
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and even the Harry Potter stories that had this—you know—there are the Muggles |
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and the ordinary people who don't believe in the magical world. |
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Because we have this hunger, this longing to reawaken. |
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Because we know somewhere there is a magical world. |
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We know it's just here just like in Harry Potter you go to this train station. |
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It's platform 12. Is it 12-1/2? |
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I can't remember. |
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>>9 and 3/4. |
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>>9 and 3/4. There you go. |
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You go to platform 9 and 3/4. |
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We know that it's just there on platform 9 and 3/4, and we can't get it |
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and we long for it and what happened to it? |
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What happened to this whole— |
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you know—we've been given this kind of very censored version of our own human history |
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and it isn't like that and we know it's not like that somewhere. |
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There are people who come into the world today who have memories of it not being like that. |
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But how do you access it—you know? |
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Will you go to a few séances or whatever? No. |
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As I said, there were whole libraries. |
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In Tibet there were whole libraries. |
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Alexandria had whole libraries. |
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There were cultures that—it's all very detailed. |
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There are whole deep detailed esoteric knowledge of how to work with the Earth. |
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Can we do it like that? No. |
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Because it's different. |
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The books are going to be rewritten. |
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Have I seen how it's going to be? Yes. |
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Because at the very beginning in the year 2000, I was shown how it can be for humanity. |
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>>How? |
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>>Yeah incredibly beautiful, unbelievably beautiful and what can be given back |
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to humanity that humanity has forgotten. |
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A way of life that is very, very simple, and there are some qualities that are going |
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to be given back to humanity. |
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One, as I mentioned, is joy. |
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The other is the whole fun of creation which we've lost. |
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Life is no longer fun. |
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This world is a divine experiment. |
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He's creating something. |
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As the Sufi say, he recreates something new every moment. |
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It is continually being recreated. |
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We are continually being recreated. |
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You are not going to be the same people who leave this room as you were when you came in. |
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And if you've allowed, even your brains will have been altered a bit to bring in this energy of oneness. |
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What does it mean? I don't know. |
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Are we supposed to know what it means? I doubt it. |
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Because it's His game. |
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It's His experiment. |
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We are a little light cell—you know—and it's like the Sufi say, |
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can the frog understand the ocean? No. |
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But we can get a taste of water. |
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We can drink a bit. |
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We can party a bit because creation is also a party. |
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It's this extraordinary interplay of the divine and humanity which we've sung for some reason. |
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We said the divine's in heaven and we've got to do it on our own. |
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We can never do it on our own and—you know—even all of the worlds of the devas |
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and all of that. |
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I remember talking to, when I was in Germany, some people were there |
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from Turkey and—you know—I was talking about how we've isolated ourselves |
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from the world of the devas and this woman came up to me afterwards. |
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She said—you know—when I hear my grandmother and her friends sitting around |
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the kitchen table, it's all present for them. |
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All the devas and elementals, they're all present. |
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They live with them. And so how it's going to be I don't know. |
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But it's an experiment. |
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It's an experiment in human consciousness and divine consciousness. |
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It's an experiment in waking up. |
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Can one wake up large portions of humanity? |
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It hasn't been done before. |
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There've been very, very small groups. |
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Yes, there was this society in Atlantis and apparently it didn't work out that well. |
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It's not around to tell the tale and those books have gone too. |
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So, who knows. |
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One thing is, certain things have to happen in California first. |
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That's actually part of the tradition. |
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There's a certain energy here that enables something to be woken up here |
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and so that's one of the reasons we're doing this work here. |
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You can't—it doesn't mean it can't go around the world. |
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It's a certain energy here in California, particularly in the Bay Area |
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that has enabled something to happen. |
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There's a certain Earth energy here. |
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There's a certain magnetic field that belongs to the next stage of human evolution |
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which is going to be so different to the last era of human evolution. |
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People have no consciousness, and the only way one knows that is |
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because if you've been on a spiritual path, when you flip a level of consciousness |
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it is completely different. |
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You are a different person. |
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The values you had before, what mattered before, even the friends you had before change. |
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What does it mean when humanity enters an era of global oneness? |
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We have no idea. |
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My particular thing is if the heart of the world wakes up and begins to sing. |
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That's one thing I've been shown. |
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I've told it a lot of times. |
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Because there was a time when the world sang and you can see echos of this |
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in Australia and aboriginal culture because they are one of the most ancient peoples on Earth. |
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I think they've been there for, I don't know how many, 100,000 years or something. |
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And they have in their tradition the whole meaning of the dream time and |
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the song in which something in the world sings and we have— |
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In the West it is not even in our—we have forgotten even that we have forgotten. |
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It is so far away. |
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There was a time the world sang and the song of the world is incredibly beautiful. |
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Just like the song that every human being is incredibly beautiful. |
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Part of waking up as a human being is you hear your song. |
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Every human being has a particular song. |
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It's very, very, very beautiful. |
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It's the song of the soul. |
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It's the soul praising God in its own unique way. |
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Praising the creation, praising the creator. |
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It is actually part of what transforms the human being is their own song. |
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We don't realize it because we have sanitized so much. |
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We have lost so much. |
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But you wake up a human being just like you tell a human being their real name |
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and once a human being knows their real name, they're never the same because |
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they know who they are, somewhere, but not here. |
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But somewhere. |
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The song of the soul of the world also is so beautiful. |
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It's such a beautiful being, this planet. |
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It's so beautiful, so old, and there is a possibility that it may start to sing again. |
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Of course, if it sings again, that song can be heard not just in this world |
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but other places too. |
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There are so many worlds. |
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So that is just a little bit, a little page. |
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So friends, God bless and thank you so much for coming. |